al-Mu'jam al-Awsat 6484
✧ Muhammad b. Isa b. Shaybah al-Misri
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حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى بْنِ شَيْبَةَ، ثَنَا سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الْأُمَوِيُّ، ثَنَا أَبُو الْقَاسِمِ بْنُ أَبِي الزِّنَادِ، أَخْبَرَنِي إِبْرَاهِيمُ بْنُ نَافِعٍ، عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ، أَنَّ النَّبِيَّ ﷺ قَالَ:
الْمُسْلِمُ أَخُو الْمُسْلِمِ، لَا يَخُونُهُ، وَلَا يَخْذُلُهُ، الْمُسْلِمُونَ يَدٌ عَلَى مَنْ سِوَاهُمْ، تَتَكَافَأُ دِمَاؤُهُمْ، وَيَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ
Translation
Chain of narrators
- Muḥammad b. ʿĪsá b. Shaybah
- Saʿīd b. Yaḥyá b. Saʿīd al-Umawī
- Abū al-Qāsim b. Abū al-Zinād
- Ibrāhīm b. Nāfiʿ
- Abū al-Zubayr
- Jābir
- al-Nabī ﷺ
✧ The Muslim is the brother of the Muslim: he does not betray him nor forsake him. The Muslims are one hand against those besides them; their blood is equal, and the lowliest of them may give protection on their behalf.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
لم يروه عن إبراهيم بن نافع إلا القاسم بن أبي الزناد ولم أجد لأبي الزناد ابنا اسمه القاسم وإنما اسمه أبو القاسم بن أبي الزناد والله أعلم
in المعجم الأوسط, p. 6484
Other narrations of this report
Sunan Abi Dawud 2751Sunan Ibn Majah 2683Sunan Ibn Majah 2685
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AHأَبِي الزُّبَيْرِصدوق إلا أنه يدلسعن
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. between 161 and 170 AHإِبْرَاهِيمُ بْنُ نَافِعٍثقة حافظأخبرني
- there is no harm in him (laysa bihi baʾs)d. between 191 and 200 AHأَبُو الْقَاسِمِ بْنُ أَبِي الزِّنَادِليس به بأسحدثنا
- trustworthy (thiqah), sometimes erredd. 249 AH, Abū al-Qāsim al-Baghawī erred and dated it to the year 259 AH, and al-Khaṭīb rejected thatسَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الْأُمَوِيُّثقة ، ربما أخطأحدثنا
- acceptable (maqbūl)d. 300 AHمُحَمَّدُ بْنُ عِيسَى بْنِ شَيْبَةَمقبولحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.