al-Mu'jam al-Awsat 5226
✧ Muhammad b. al-Fadl b. Jabir al-Saqati
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حَدَّثَنَا مُحَمَّدُ بْنُ الْفَضْلِ السَّقَطِيُّ قَالَ: نَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ أَبِي حَمَّادٍ الْعَطَّارُ الطَّرَسُوسِيُّ قَالَ: نَا عَبْدُ الرَّحْمَنِ بْنُ مَغْرَاءَ قَالَ: نَا الْأَزْهَرُ بْنُ عَبْدِ اللهِ الْأَوْدِيُّ قَالَ: نَا مُحَمَّدُ بْنُ عَجْلَانَ، عَنْ سَالِمِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ، عَنْ أَبِيهِ قَالَ:
قَالَ عُمَرُ بْنُ الْخَطَّابِ لِعَلِيِّ بْنِ أَبِي طَالِبٍ: يَا أَبَا حَسَنٍ، رُبَّمَا شَهِدْتَ وَغِبْنَا، وَرُبَّمَا شَهِدْنَا وَغِبْتَ، ثَلَاثٌ أَسْأَلُكَ عَنْهُنَّ، هَلْ عِنْدِكَ مِنْهُنَّ عِلْمٌ ؟ قَالَ عَلِيٌّ: وَمَا هُنَّ ؟ قَالَ: الرَّجُلُ يُحِبُّ الرَّجُلَ وَلَمْ يَرَ مِنْهُ خَيْرًا، وَالرَّجُلُ يُبْغِضُ الرَّجُلَ وَلَمْ يَرَ مِنْهُ شَرًّا. قَالَ: نَعَمْ. قَالَ رَسُولُ اللهِ ﷺ: إِنَّ الْأَرْوَاحَ فِي الْهَوَاءِ جُنُودٌ مُجَنَّدَةٌ تَلْتَقِي، فَتَشَّامُّ، فَمَا تَعَارَفَ مِنْهَا ائْتَلَفَ، وَمَا تَنَاكَرَ مِنْهَا اخْتَلَفَ ". قَالَ عُمَرُ: وَاحِدَةٌ، وَالرَّجُلُ يُحَدِّثُ الْحَدِيثَ إِذْ نَسِيَهُ، إِذْ ذَكَرَهُ ؟ فَقَالَ عَلِيٌّ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: مَا مِنَ الْقُلُوبِ قَلْبٌ، إِلَّا وَلَهُ سَحَابَةٌ كَسَحَابَةِ الْقَمَرِ، بَيْنَا الْقَمَرُ مُضِيءٌ إِذْ عَلَتْ عَلَيْهِ سَحَابَةٌ، فَأَظْلَمَ إِذْ تَجَلَّتْ عَنْهُ فَأَضَاءَ، وَبَيْنَا الرَّجُلُ يُحَدِّثُ إِذْ عَلَتْهُ سَحَابَةٌ، فَنَسِيَ إِذْ تَجَلَّتْ عَنْهُ فَذَكَرَ ". فَقَالَ عُمَرُ: اثْنَتَانِ، وَقَالَ: الرَّجُلُ يَرَى الرُّؤْيَا فَمِنْهَا مَا يَصْدُقُ، وَمِنْهَا مَا يَكْذِبُ ؟ قَالَ: نَعَمْ، سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: مَا مِنْ عَبْدٍ وَلَا أَمَةٍ يَنَامُ فَيَسْتَثْقِلُ نَوْمًا، إِلَّا عُرِجَ بِرُوحِهِ إِلَى الْعَرْشِ، فَالَّتِي لَا تَسْتَيْقِظُ إِلَّا عِنْدَ الْعَرْشِ فَتِلْكَ الرُّؤْيَا الَّتِي تَصْدُقُ، وَالَّتِي تَسْتَيْقِظُ دُونَ الْعَرْشِ فَهِيَ الرُّؤْيَا الَّتِي تَكْذِبُ "، فَقَالَ عُمَرُ: ثَلَاثٌ كُنْتُ فِي طَلَبِهِنَّ، فَالْحَمْدُ لِلهِ الَّذِي أَصَبْتُهُنَّ قَبْلَ الْمَوْتِ
Translation
Chain of narrators
- Muḥammad b. al-Faḍl al-Saqaṭī
- Muḥammad b. ʿAbdullāh b. Abū Ḥammād al-ʿAṭṭār al-Ṭarasūsī
- ʿAbd al-Raḥman b. Maghrāʾ
- al-Azhar b. ʿAbdullāh al-Awdī
- Muḥammad b. ʿAjlān
- Sālim b. ʿAbdullāh b. ʿUmar
- his father
✧ Umar b. al-Khattab said to Ali b. Abi Talib: O Abu al-Hasan, sometimes you were present when we were absent, and sometimes we were present when you were absent. There are three things I will ask you about; do you have knowledge of them? Ali said: What are they? He said: A man loves a man though he has seen no good from him, and a man hates a man though he has seen no evil from him. He said: Yes. The Messenger of God ﷺ said: The spirits are in the air, mustered troops; they meet and smell one another. Those that recognize each other come together, and those that fail to recognize each other separate. Umar said: One. And the man who relates a hadith then forgets it, then remembers it. Ali said: I heard the Messenger of God ﷺ say: There is no heart that does not have a cloud like the cloud of the moon. While the moon is shining, a cloud passes over it and it darkens; when it clears, it shines again. While a man is relating, a cloud passes over him and he forgets; when it clears, he remembers. Umar said: Two. And he said: A man sees a dream, some of which come true and some of which prove false. He said: Yes. I heard the Messenger of God ﷺ say: No male or female servant sleeps and falls into deep sleep except that his spirit is taken up to the Throne. The dream that does not wake except at the Throne is the one that comes true, and the one that wakes before reaching the Throne is the dream that proves false. Umar said: Three things I was seeking; praise be to God who let me find them before death.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Dhahabi
هذا حديث منكر ولم يصححه المؤلفأي الحاكم ولعل الآفة من الراوي عن ابن عجلان
machine translationThis ḥadīth is objectionable (munkar), and the author, that is al-Ḥākim, did not declare it authentic (ṣaḥīḥ). Perhaps the defect lies with the narrator from Ibn ʿAjlān.
in المعجم الأوسط, p. 5226 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رواه الطبراني في الأوسط وفيه أزهر بن عبد الله قال العقيلي حديثه غير محفوظ عن ابن عجلان و حديث إسرائيل عن أبي إسحاق عن الحارث عن علي موقوفا وبقية رجاله موثقون
machine translationAl-Ṭabarānī narrated it in al-Awsaṭ, and in its chain is Azhar b. ʿAbdillāh. Al-ʿUqaylī said: his ḥadīth from Ibn ʿAjlān is not preserved (ghayr maḥfūẓ), and the ḥadīth of Isrāʾīl from Abū Isḥāq from al-Ḥārith from ʿAlī is [reported] as a statement of the Companion (mawqūf). The rest of its narrators are considered trustworthy (muwaththaqūn).
in المعجم الأوسط, p. 5226
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةقال
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHأَبِيهِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstسَالِمِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتعن
- truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AHمُحَمَّدُ بْنُ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرةنا
- الْأَزْهَرُ بْنُ عَبْدِ اللهِ الْأَوْدِيُّنا
- truthful (ṣadūq), his hadith from al-Aʿmash was criticizedd. 190-odd AHعَبْدُ الرَّحْمَنِ بْنُ مَغْرَاءَصدوق ، تكلم في حديثه عن الأعمشنا
- acceptable (maqbūl)d. between 241 and 250 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ أَبِي حَمَّادٍ الْعَطَّارُ الطَّرَسُوسِيُّمقبولنا
- d. 288 AHمُحَمَّدُ بْنُ الْفَضْلِ السَّقَطِيُّحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.