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العربية

al-Mu'jam al-Awsat 4859

✧ Abd al-Warith b. Ibrahim al-Askari

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حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ إِبْرَاهِيمَ أَبُو عُبَيْدٍ الْعَسْكَرِيُّ قَالَ: نَا حَوْثَرَةُ بْنُ أَشْرَسَ الْمِنْقَرِيُّ قَالَ: نَا إِبْرَاهِيمُ بْنُ مَرْثَدٍ الْعَدَوِيُّ، عَنْ إِسْحَاقَ بْنِ سُوَيْدٍ الْعَدَوِيِّ، عَنْ مُعَاذَةَ الْعَدَوِيَّةِ، أَنَّ عَائِشَةَ، قَالَتْ:

يَا مَعْشَرَ النِّسَاءِ، مُرْنَ أَزْوَاجَكُنَّ أَنْ يَغْسِلُوا عَنْهُمْ أَثَرَ الْبَوْلِ وَالْغَائِطِ، فَإِنَّ رَسُولَ اللهِ ﷺ كَانَ يَغْسِلُ عَنْهُ أَثَرَ الْبَوْلِ وَالْغَائِطِ "، وَأَنَا أَسْتَحِي أَنْ أَقُولَهُ لَهُمْ

Translation

Chain of narrators
  1. ʿAbd al-Wārith b. Ibrāhīm Abū ʿUbayd al-ʿAskarī
  2. Ḥawtharah b. Ashras al-Minqarī
  3. Ibrāhīm b. Marthad al-ʿAdawī
  4. Isḥāq b. Sūwayd al-ʿAdawī
  5. Muʿādhah al-ʿAdawiyyah
  6. ʿĀʾishah

✧ O company of women, command your husbands to wash away from themselves the traces of urine and feces, for the Messenger of Allah ﷺ used to wash away from himself the traces of urine and feces," and I am ashamed to say it to them.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • إبراهيم الحربي

    هذا الحديث اختلف فيه أصحاب معاذة فرفعه قتادة وليس منتشرا عنه وأوقفه يزيد الرشك واتفق على ذلك أصحابه إلا ابن شوذب فإنه رفعه والوهم في ذلك منه أو من ضمرة والصواب ما أجمع عليه شعبة وابن علية وحماد بن زيد وعبد الوارث وجعفر بن سليمان ورواه أبو قلابة أيضا فأوقفه ولم أسمعه عنه إلا من حديث أيوب ولم يختلف أصحاب أيوب إلا ابن طهمان فإنه رفعه ورواه عاصم الأحول فأوقفه إلا أن أبا زيد قد رفعه عنه وعاصم أحفظ من أبي زيد إن شاء الله ورواه إسحاق بن سويد وعائشة ابنة عرار فأوقفاه

    machine translationThe companions of Muʿādhah differed concerning this hadith. Qatādah raised it (as a statement of the Prophet ﷺ), but it is not widespread from him. Yazīd al-Rishk made it stopped (mawqūf, a statement of the Companion), and his companions agreed upon that, except Ibn Shawdhab, who raised it; the error in that is from him or from Ḍamrah. The correct position is what Shuʿbah, Ibn ʿUlayyah, Ḥammād b. Zayd, ʿAbd al-Wārith and Jaʿfar b. Sulaymān agreed upon. Abū Qilābah also narrated it and made it mawqūf, and I did not hear it from him except through the hadith of Ayyūb. The companions of Ayyūb did not differ, except Ibn Ṭahmān, who raised it. ʿĀṣim al-Aḥwal narrated it and made it mawqūf, except that Abū Zayd raised it from him, and ʿĀṣim is a better memorizer than Abū Zayd, God willing. Isḥāq b. Suwayd and ʿĀʾishah bint ʿIrār also narrated it and made it mawqūf.

    in المعجم الأوسط, p. 4859
  • Dāraquṭnī

    ورفعه صحيح

    machine translationIts attribution to the Prophet ﷺ (raf‘) is authentic (ṣaḥīḥ).

    in المعجم الأوسط, p. 4859

Other narrations of this report

Jami' at-Tirmidhi 19

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    أن
  2. Muʿādhah
    trustworthy (thiqah)d. 83 AH
    مُعَاذَةَ الْعَدَوِيَّةِثقة
    عن
  3. Isḥāq b. Suwayd
    truthful (ṣadūq), criticized for Naṣbd. 131 AH @ the year 131
    إِسْحَاقَ بْنِ سُوَيْدٍ الْعَدَوِيِّصدوق ، تكلم فيه للنصب
    عن
  4. Ibrāhīm b. Marthad al-ʿAdawī
    إِبْرَاهِيمُ بْنُ مَرْثَدٍ الْعَدَوِيُّ
    نا
  5. Ḥawtharah b. Ashras
    d. 231 AH, al-Dhahabī said: 232 AH
    حَوْثَرَةُ بْنُ أَشْرَسَ الْمِنْقَرِيُّ
    نا
  6. ʿAbd al-Wārith b. Ibrāhīm
    d. 289 AH
    عَبْدُ الْوَارِثِ بْنُ إِبْرَاهِيمَ أَبُو عُبَيْدٍ الْعَسْكَرِيُّ
    حدثنا
  7. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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