al-Mu'jam al-Awsat 4644
✧ Ubaydullah b. Abd al-Rahman b. Waqid
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حَدَّثَنَا عُبَيْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ وَاقِدٍ قَالَ: نَا أَبِي قَالَ: نَا الْعَبَّاسُ بْنُ الْفَضْلِ، عَنْ سُلَيْمَانَ بْنِ أَرْقَمَ، عَنْ حُمَيْدِ بْنِ قَيْسٍ الْأَعْرَجِ، عَنْ مُجَاهِدٍ:
قَالَ ابْنُ عَبَّاسٍ: ( فَلَا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا مُثَقَّلٌ ): فَمَنْ تَرَكَهُ فَلَا بَأْسَ عَلَيْهِ، فَبَلَغَ ذَلِكَ عَائِشَةَ، فَقَالَتْ: " لَيْسَ كَمَا قَالَ: لَوْ كَانَتْ كَمَا قَالَ لَكَانَتْ " فَلَا جُنَاحَ عَلَيْهِ أَلَّا يَطَّوَّفَ بِهِمَا "، ثُمَّ قَالَتْ: إِنَّهُ كَانَ عَلَى الصَّفَا وَالْمَرْوَةِ صَنَمَانِ فِي الْجَاهِلِيَّةِ، يَطُوفُونَ بَيْنَهُمَا، فَلَمَّا هَدَمَهُمَا رَسُولُ اللهِ ﷺ كَمَا هَدَمَ الْأَصْنَامَ تَحَرَّجَ أَصْحَابُ رَسُولِ اللهِ ﷺ أَنْ يَطَّوَّفُوا بَيْنَ الصَّفَا وَالْمَرْوَةِ، وَقَالُوا: إِنَّا كُنَّا نَطَّوَّفُ مِنْ أَجْلِ الصَّنَمَيْنِ فَقَدْ هَدَمَهُمَا اللهُ، فَأَنْزَلَ اللهُ: إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ أَيْ: مِنْ مَنَاسِكِ الْحَجِّ، فَلَا تَحَرَّجُوا أَنْ يَطَّوَّفَ بَيْنَهُمَا
Translation
Chain of narrators
- ʿUbaydullāh b. ʿAbd al-Raḥman b. Wāqid
- my father
- al-ʿAbbās b. al-Faḍl
- Sulaymān b. Arqam
- Ḥumayd b. Qays al-Aʿraj
- Mujāhid
✧ Ibn Abbas said: (There is no blame on him to go round them both) meaning: whoever leaves it, there is no harm upon him. This reached Aishah, and she said: "It is not as he said. If it were as he said, it would be 'There is no blame on him not to go round them both.'" Then she said: "In pre-Islamic times there were two idols on Safa and Marwah, between which they used to circumambulate. When the Messenger of Allah ﷺ destroyed them as he destroyed the idols, the Companions of the Messenger of Allah ﷺ felt uneasy about circumambulating between Safa and Marwah, and they said: 'We used to circumambulate only for the sake of the two idols, and Allah has destroyed them.' So Allah sent down: Indeed, Safa and Marwah are among the rites of Allah, meaning among the rituals of Hajj, so do not feel uneasy about going round between them."
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Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاقال
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- There is nothing wrong with him (laysa bihi baʾs).d. 130 AH, or after it.حُمَيْدِ بْنِ قَيْسٍ الْأَعْرَجِليس به بأس.عن
- weak (ḍaʿīf)d. between 161 and 170 AHسُلَيْمَانَ بْنِ أَرْقَمَضعيفعن
- abandoned (matrūk)d. 186 AHالْعَبَّاسُ بْنُ الْفَضْلِمتروكنا
- truthful (ṣadūq), makes errors (yaghlaṭ)d. 247 AHأَبِيصدوق يغلطنا
- عُبَيْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ وَاقِدٍحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.