al-Mu'jam al-Awsat 4633
✧ Ubaydullah b. Muhammad b. Abd al-Rahim al-Barqi
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حَدَّثَنَا عُبَيْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحِيمِ الْبَرْقِيُّ قَالَ: نَا عَمْرُو بْنُ خَالِدٍ الْحَرَّانِيُّ قَالَ: نَا ابْنُ لَهِيعَةَ، عَنْ عُقَيْلٍ، أَنَّهُ سَمِعَ سَعْدَ بْنَ إِبْرَاهِيمَ يُخْبِرُ، عَنْ عَائِشَةَ بِنْتِ سَعْدٍ، أَنَّهَا حَدَّثَتْهُ، عَنْ عَائِشَةَ، أُمِّ الْمُؤْمِنِينَ قَالَتْ:
دَخَلَتْ عَلَيَّ يَهُودِيَّةٌ، فَحَدَّثَتْنِي، وَقَالَتْ فِي بَعْضِ قَوْلِهَا: إِي وَالَّذِي يَقِيكِ فِتْنَةَ الْقَبْرِ، قَالَتْ: فَانْتَهَرْتُهَا، وَقُلْتُ: مَا هُوَ بِأَوَّلِ كَذِبِكُمْ عَلَى اللهِ وَرَسُولِهِ، وَلَوْ كَانَ لِلْقَبْرِ عَذَابٌ لَأَخْبَرَ اللهُ نَبِيَّهُ ﷺ، فَقَالَتِ الْيَهُودِيَّةُ: إِنَّا لَنَزْعُمُ أَنَّ لَهُ عَذَابًا، قَالَتْ عَائِشَةُ: فَلَمَّا دَخَلَ عَلَيَّ نَبِيُّ اللهِ ﷺ أَخْبَرْتُهُ بِقَوْلِهَا، فَلَمْ يَرْجِعْ إِلَيَّ شَيْئًا، فَلَمَّا كَانَ بَعْدَ ذَلِكَ قَالَ، يَا عَائِشَةُ، تَعَوَّذِي بِاللهِ مِنْ عَذَابِ الْقَبْرِ؛ فَإِنَّهُ لَوْ نَجَا مِنْهُ أَحَدٌ نَجَا مِنْهُ سَعْدُ بْنُ مُعَاذٍ، وَلَكِنَّهُ لَمْ يَزِدْ عَلَى ضَمَّةٍ
Translation
Chain of narrators
- ʿUbaydullāh b. Muḥammad b. ʿAbd al-Raḥīm al-Barqī
- ʿAmr b. Khālid al-Ḥarrānī
- Ibn Lahīʿah
- ʿUqayl
- Saʿd b. Ibrāhīm Yukhbir
- ʿĀʾishah Bint Saʿd
- ʿĀʾishah
✧ A Jewish woman entered upon me and talked to me, and among her words she said: Yes, by the One who protects you from the trial of the grave. She said: I rebuked her and said: This is not the first of your lies against God and His Messenger. If there were punishment in the grave, God would have informed His Prophet ﷺ. The Jewish woman said: We claim that it has punishment. Aisha said: When the Prophet of God ﷺ entered upon me, I told him what she had said, but he did not reply to me at all. Then, after that, he said: O Aisha, seek refuge in God from the punishment of the grave; for if anyone would have been saved from it, Sa'd b. Mu'adh would have been saved, but it was only a squeezing.
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- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه ابن لهيعة وفيه كلام
machine translationIt contains Ibn Lahīʿah, and there is criticism of him.
in المعجم الأوسط, p. 4633
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. 117 AHعَائِشَةَ بِنْتِ سَعْدٍثقةحدثته
- He was trustworthy (thiqah), virtuous, and devout.d. 125 AH or 126 AH or 127 AH or 128 AH or 130 AHسَعْدَ بْنَ إِبْرَاهِيمَوكان ثقة فاضلا عابداسمع
- trustworthy, precise (thiqah thabt)d. 141 AH, or: 142 AH, or: 144 AHعُقَيْلٍثقة ثبتعن
- Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AHابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهمانا
- trustworthy (thiqah)d. 229 AH, or 230 AHعَمْرُو بْنُ خَالِدٍ الْحَرَّانِيُّثقةنا
- truthful (ṣadūq)d. 291 AHعُبَيْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحِيمِ الْبَرْقِيُّصدوقحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.