Jami' al-Saghir / Jam' al-Jawami' (al-Suyuti) 4-1140b
" عَنْ عَلِىٍّ: أَنَّهُ خَطَبَ النَّاسَ فَحَمِدَ الله وَأَثْنَى وَصَلَّى عَلَى نَبِيِّهِ ثُمَّ قَالَ: مَعَاشِرَ النَّاسِ! سَلُونِى قَبْلَ أَنْ تَفْقدُونِى، يَقُولُهَا ثَلاَثَ مَرَّاتٍ، فَقَامَ إِلَيْهِ صَعْصَعَةُ بنُ صُوحَانَ الْعَبْدِى فَقَالَ: يَا أَمِير الْمُؤْمِنينَ! مَتَى يَخْرُجُ الدَّجَّالُ؟ فقالَ: مَهْ يَا صَعْصَعَةُ! قَدْ عَلِمَ الله مَقَامَكَ، وَسَمِعَ كَلامَكَ، مَا الْمَسئُولُ بِأَعْلَمَ بِذَلِكَ مِنَ السَّائِلِ؟ وَلَكِنْ لِخُرُوجِهِ عَلاَمَاتٌ وَأَسْبَابٌ وَهَنَّاتٌ، يَتْلُو بَعْضُهُنَ بَعْضًا حَذْوَ النَّعْلِ بِالنَّعْلِ فِى حَوْلٍ وَاحِدٍ، ثُمَّ إِنْ شِئْتَ أَنْبأتُكَ بِعَلاَمتِهِ! فَقَالَ: عَن ذَلِكَ سَأَلْتُكَ يَا أَمِيرَ الْمؤْمِنينَ! قَالَ فَاعْقدْ بِيَدِكَ وَاحْفَظ مَا أَقُولُ لَكَ؛ إِذَا أَمَاتَ النَّاسُ الصَّلَوَاتِ، وَأَضَاعُوا الأَمَانَاتِ، وَكَانَ الْحُكمُ ضَعْفًا، والظُّلْمُ فَخْرًا، وَأُمَراؤهُمْ فَجَرَةً، وَوُزَرَاؤهُمْ خَونَةً، وَأَعْوَانُهُمْ ظَلَمَةً، وَقُرَّاؤهُمْ فهَدَى، وَأَنَا رَبُّكُم الأَعْلَى"، كَذَبَ عَدُوُ الله! لَيْسَ رَبُّكمْ كَذِلكَ، أَلاَ إِنَّ الدَّجَّالَ أَكْثَرُ أَشْيَاعهِ، (وأتباعه) الْيَهُودُ، وأَوْلاَدُ الزِّنا، يَقْتُلُهُ الله تَعَالَى بِالشَّامِ عَلَى عَقَبَةٍ يُقَالُ لَهَا عَقَبَةُ أَفيق ()، لِثَلاَثِ سَاعَات يَمْضِينَ مِنَ النَّهَارِ، عَلَى يَدِ عِيسَى بْنِ مَرْيَمَ، فَعِنْدَ ذَلِكَ خُرُوجُ الدَّابَّةِ مِنَ الصَّفَا، مَعَها خًاتَمُ سُلَيْمَانَ بْنِ دَاوُدَ، وَعَصَا مُوسَى بْنِ عِمْرانَ، فَتَنْكُتُ بِاْلخَاتِمِ جَبْهَةَ كُلِّ مُؤْمِنٍ، هَذَا مُؤْمِنٌ حَقّا حَقّا، ثُمَّ تَنْكُتُ بالْعَصَا جَبْهَة كُلِّ كَافِرٍ؛ هَذَا كَافِرٌ حَقّا حَقّا! أَلاَ! إِنَّ الْمؤْمِنَ حِينَئِذ يَقُولُ لِلْكَافِرِ: وَيْلَكَ يَا كَافِرُ! الحَمْد لله الَّذِى لَمْ يَجْعَلْنِى مثْلَكَ، وَحَتَّى إِن الْكَافِرَ لَيَقُولُ لِلْمؤْمِنِ: طُوبَى لَكَ يَا مُؤْمِنُ! يَا لَيْتَنِى كُنْتُ مَعَكُمْ فَأفُوزَ فَوْزًا عَظيمًا، لاَ تَسْأَلُونِى عَمّا بَعْدَ ذلَكَ، فَإنَّ رَسُولَ الله ﷺ - عَهِدَ إلَىَّ أَنْ أَكْتُمَهُ".
Translation
Chain of narrators
- ʿAli
- Khaṭab al-Nās Faḥamid Allāh and ʾAthná Waṣallá
- Nabiyyih Thum
- Maʿāshir al-Nās Salūniá Qabl
- Tafqdūniá Yaqūluhā Thalāth Marrāt Faqām Ilayh Ṣaʿṣaʿah b. Ṣūḥān al-ʿAbdiá
- Yā Amīr al-Muʾminyn Matá Yakhruj
Machine translation, not reviewed
"From Ali: that he delivered a sermon to the people, praised Allah, extolled Him, and sent blessings upon His Prophet. Then he said: 'O people! Ask me before you lose me.' He said it three times. Sa'sa'ah ibn Suhan al-'Abdi stood up and said: 'O Commander of the Believers! When will the Dajjal emerge?' He said: 'Enough, O Sa'sa'ah! Allah knows your station and has heard your words. The one asked is not more knowledgeable about this than the one asking. But for his emergence there are signs, causes and calamities, following one another like the sole of a sandal against another sole within a single year. Then, if you wish, I will inform you of his sign.' He said: 'It is about that that I asked you, O Commander of the Believers!' He said: 'Then count on your hand and remember what I tell you: When the people neglect the prayers, squander the trusts, rule becomes weakness, injustice becomes pride, their leaders become wicked, their ministers become traitors, their helpers become oppressors, and their reciters become... guided' [and I am your Lord, the Most High]'. The enemy of Allah lied! Your Lord is not like that. Note that the Dajjal's greatest followers are the Jews and the children of adultery. Allah will kill him in al-Sham, at a steep pass called the Pass of Afiq (), three hours into the day, at the hand of 'Isa ibn Maryam. At that time the Beast will emerge from al-Safa, with the ring of Sulayman ibn Dawud and the staff of Musa ibn 'Imran. It will mark the forehead of every believer with the ring: this is truly a believer, truly. Then it will mark the forehead of every disbeliever with the staff: this is truly a disbeliever, truly! Note that the believer at that time will say to the disbeliever: Woe to you, O disbeliever! Praise be to Allah who did not make me like you. Even the disbeliever will say to the believer: Blessed are you, O believer! Would that I were with you, that I might achieve a great success. Do not ask me about what comes after that, for the Messenger of Allah ﷺ entrusted me to conceal it."
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Notes
ابن المنادى، وفيه حماد بن عمرو متروك عن السرى بن خالد، قال في الميزان: لا يعرف، وقال الأزدى: لا يحتج به
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