MajelisNoteDalilدليل

Jami' al-Saghir / Jam' al-Jawami' (al-Suyuti) 2-2913b

"عن ابنِ عَبَّاسٍ قَال: إِنِّى لَجَالسٌ مع عمرَ بنِ الخطَّاب ذَاتَ يَوْمٍ إِذْ تَنَفَّسَ نَفْسَةً ظَنَنْتُ أَنَّ أَضْلَاعَهُ قَد تَفَرَّجتْ، فَقلت: ما أخرج هذا منه إلا شر، فَقُلْتُ يَا أَمِيرَ المُؤْمِنينَ: مَا أَخْرَجَ هَذَا مِنْكَ إِلَّا شَرٌّ، قال: شر واللَّه، إِنِّى لَا أَدْرِى إلَى مَنْ أَجْعَلُ هَذَا الأَمْرَ بَعدِى، ثُمَّ الْتَفَتَ إِلىَّ فَقَالَ: لَعَلَّكَ تَرَى صَاحِبَك لَهَا أَهْلًا؟ فَقُلْتُ: إِنَّه لأهْلُ ذَلِكَ فِى سَابقَتهِ وَفَضْلِهِ، قَالَ: إِنَّه لَكما قُلْتَ وَلَكِنَّه امرُؤٌ فيه دُعَابَةٌ ()، قُلتُ: فَأَيْنَ أَنْتَ عَن طَلحَةَ؟ قَال: ذَاكَ امْرُؤٌ لَمْ يَزَلْ بَأوًا ( ) مُنْذ أُصِيبَتْ أصْبُعه، قُلتُ: فَأَيْنَ أَنْتَ عَنِ الزُّبيْرِ؟ قال: وَعْقَةٌ ( ) لَقِسٌ ( ) قَال: يُلَاطِم عَلَى الصَّاعِ بِالَبقِيعِ، وَلَو مُنِعَ مِنْه صَاعٌ مِنْ تَمْرٍ تأُبَّط عَلَيه بِسَيْفِه، قُلْتُ: فَأَيْن أَنْتَ عَنْ سَعْدٍ؟ قَالَ: فَارِسُ الفُرسَانِ، قُلتُ: فَأَيْنَ أَنْتَ عَنْ عَبدِ الرَّحمنِ؟ قَالَ: نِعْمَ الْمرءُ ذَكَرْتَ عَلَى الضَّعْفِ، قُلتُ: فَأَيْنَ أنتَ عَنْ عُثْمَان؟ قَالَ: كَلِفٌ بأَقَارِبِه، وَاللَّه لَوْ وَلَّيْتُه لَحَمَلَ بَنِى أَبِى مُعَيْط عَلَى رِقَابِ النَّاسِ، وَاللَّه لَوْ فَعَلتُ لَفَعَلَ، وَلَوْ فَعَلَ لسارت الْعَربُ حَتَّى تُقْتُلَه، إِنَّ هَذَا الأَمْرَ لَا يُصْلحُه إلَّا الشَّدِيدُ في غَيْرِ عُنْفِ، الليِّنُ فِى غَيْرِ ضَعف، الجَوَادُ فِى غَيْرِ سَرَفٍ، المُمْسكُ في غَيْرِ بُخْلٍ، فَكَانَ ابنُ عَبَّاسٍ يَقولُ: ما اجْتَمَعَتْ هَذِه الخِصَالُ إِلَّا فِى عُمَر".

Translation

Chain of narrators
  1. Ibn ʿAbbās
  2. Inniá Lajāls Mʿ ʿMr b. al-Khṭṭāb Dhāt Yawm Idh Tanaffas Nafsah Ẓanant
  3. Aḍlāʿah Qad Tafarrajt Faqlt Mā Khrj Hdhā Mnh Lā Shr

Machine translation, not reviewed

"It is narrated from Ibn 'Abbas who said: One day I was sitting with 'Umar ibn al-Khattab when he let out a breath, and I thought his ribs had come apart. I said, 'Nothing but evil comes out of this.' I said, 'O Commander of the Believers, nothing but evil comes out of you.' He said, 'Evil, by Allah. I do not know to whom I should leave this matter after me.' Then he turned to me and said, 'Perhaps you think your companion is worthy of it?' I said, 'He is worthy of it in his precedence and his virtue.' He said, 'He is as you have said, but he is a man with a sense of humour (du'abah).' I said, 'Then what about Talhah?' He said, 'That man has been arrogant (ba'a) since his finger was struck.' I said, 'Then what about al-Zubayr?' He said, 'He is an ill-tempered, bad-mannered fellow (wa'qah laqis). He would fight over a sa' in al-Baqi'. If a sa' of dates were withheld from him, he would draw his sword.' I said, 'Then what about Sa'd?' He said, 'The knight of knights.' I said, 'Then what about 'Abd al-Rahman?' He said, 'What an excellent man you mention, but he is weak.' I said, 'Then what about 'Uthman?' He said, 'He is fond of his relatives. By Allah, if I appointed him, he would carry the Banu Abi Mu'ayt on the necks of the people. By Allah, if he did so, he would be obeyed, and the Arabs would march until they killed him. This matter is not set right except by one who is firm without harshness, gentle without weakness, generous without extravagance, and frugal without miserliness.' Ibn 'Abbas would say: 'These qualities were only gathered in 'Umar.'"

No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.

Notes

  • أبو عبيد في الغريب، [خط] الخطيب في رواة مالك

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

Something wrong with this text or grade? Tell us