Sahih al-Bukhari 2035
Mu'takif going to the gate of the mosque.
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حَدَّثَنَا أَبُو الْيَمَانِ أَخْبَرَنَا شُعَيْبٌ عَنِ الزُّهْرِيِّ قَالَ أَخْبَرَنِي عَلِيُّ بْنُ الْحُسَيْنِ ؓ أَنَّ صَفِيَّةَ زَوْجَ النَّبِيِّ ﷺ أَخْبَرَتْهُ
أَنَّهَا جَاءَتْ رَسُولَ اللَّهِ ﷺ تَزُورُهُ فِي اعْتِكَافِهِ فِي الْمَسْجِدِ فِي الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ، فَتَحَدَّثَتْ عِنْدَهُ سَاعَةً، ثُمَّ قَامَتْ تَنْقَلِبُ، فَقَامَ النَّبِيُّ ﷺ مَعَهَا يَقْلِبُهَا، حَتَّى إِذَا بَلَغَتْ باب الْمَسْجِدِ عِنْدَ باب أُمِّ سَلَمَةَ، مَرَّ رَجُلاَنِ مِنَ الأَنْصَارِ، فَسَلَّمَا عَلَى رَسُولِ اللَّهِ ﷺ، فَقَالَ لَهُمَا النَّبِيُّ ﷺ: «عَلَى رِسْلِكُمَا، إِنَّمَا هِيَ صَفِيَّةُ بِنْتُ حُيَىٍّ»، فَقَالاَ: سُبْحَانَ اللَّهِ يَا رَسُولَ اللَّهِ، وَكَبُرَ عَلَيْهِمَا، فَقَالَ النَّبِيُّ ﷺ: «إِنَّ الشَّيْطَانَ يَبْلُغُ مِنَ الإِنْسَانِ مَبْلَغَ الدَّمِ، وَإِنِّي خَشِيتُ أَنْ يَقْذِفَ فِي قُلُوبِكُمَا شَيْئًا».
Translation
Chain of narrators
- Abū al-Yamān
- Shuʿayb
- al-Zuhrī
- ʿAlī b. al-Ḥusayn
- Ṣafiyyah Zawj al-Nabī ﷺ
She came to the Messenger of Allah ﷺ to visit him while he was in itikaf in the masjid during the last ten days of Ramadan. She spoke with him for a while, then got up to return, so the Prophet ﷺ got up with her to escort her. When she reached the door of the masjid near the door of Umm Salamah, two men from the Ansar passed by and greeted the Messenger of Allah ﷺ. The Prophet ﷺ said to them: "Slow down. It is only Safiyyah bt. Huyayy." They said, “Subhan Allah, O Messenger of Allah,” and that weighed heavily upon them. The Prophet ﷺ said: "Indeed, Satan reaches within the human being as far as the blood reaches, and I feared that he might cast something into your hearts."
Grades by grader
| Muhammad Fuad Abd al-Baqi | Agreed Upon | hadithunlocked |
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Other narrations of this report
Sunan Abi Dawud 2462Sunan Ibn Majah 1770Sunan Ibn Majah 1771Sahih Ibn Hibban 3662al-Sunan al-Kubra (al-Bayhaqi) 8657al-Mustadrak (al-Hakim) 1602
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 36 AH. Ibn Mandah was certain of it, and it is an error, al-Wāqidī said: 50 AH, and this is closer. Ibn Saʿd said: 52 AHصَفِيَّة بِنْت حُيَيّ زَوْج رَسُول اللهأم المؤمنينأخبرته
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), a jurist (faqīh), excellent and well knownd. 72 AH, or 74 AH, or 92 AH, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AHعَلِيُّ بْنُ الْحُسَيْنِثقة ثبت عابد ، فقيه فاضل مشهورأخبرني
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy (thiqah), devout (ʿābid)d. 162 AH, or 163 AHشُعَيْبٌثقة عابدأخبرنا
- trustworthy, precise (thiqah thabt)d. 221 AH, or 222 AHأَبُو الْيَمَانِثقة ثبتحدثنا
- a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AHالْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Sharḥ Riyad al-Salihin (Ibn al-ʿUthaymin)
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
Read them on Hadith Unlocked