MajelisNoteDalilدليل

Sunan Abi Dawud 2462

al-I'tikaf

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حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا اللَّيْثُ عَنْ عُقَيْلٍ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّ النَّبِيَّ ﷺ

كَانَ يَعْتَكِفُ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ حَتَّى قَبَضَهُ اللَّهُ ثُمَّ اعْتَكَفَ أَزْوَاجُهُ مِنْ بَعْدِهِ

Translation

Chain of narrators
  1. Qutaybah b. Saʿīd
  2. al-Layth
  3. ʿUqayl
  4. al-Zuhrī
  5. ʿUrwah
  6. ʿĀʾishah
  7. al-Nabī ﷺ

The Prophet ﷺ used to observe retirement (i'tikaf) to the mosque during the last ten days of Ramadan till Allah took him, and then his wives observed retirement to the mosque after his death.

Notes

  • ثُمَّ اعْتَكَفَ أَزْوَاجُهُ مِنْ بَعْدِهِ

Grades by grader

al-AlbaniSoundin صحيح أبي داود, p. 2462fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Shuayb al-ArnautSahihfawazahmed0
Zubair Ali ZaiSahih Bukhari (2026) Sahih Muslim (1172)fawazahmed0

Same hadith, other wordings

  • Jami at-Tirmidzi 790كَانَ يَعْتَكِفُ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ حَتَّى قَبَضَهُ اللَّهُ
  • Sunan Ibnu Majah 1773كَانَ يَعْتَكِفُ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ
  • Shahih al-Bukhari 2026كَانَ يَعْتَكِفُ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ حَتَّى تَوَفَّاهُ اللَّهُ ثُمَّ اعْتَكَفَ أَزْوَاجُهُ مِنْ بَعْدِهِ
  • Misykatul Mashabih 2097وَعَنْ عَائِشَةَ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَعْتَكِفُ الْعَشْرَ الْأَوَاخِرَ مِنْ رَمَضَانَ حَتَّى تَوَفَّاهُ اللَّهُ ثُمَّ اعْتَكَفَ أَزْوَاجُهُ مِنْ بعده
  • Shahih Muslim 1172cأَنَّ النَّبِيَّ ﷺ كَانَ يَعْتَكِفُ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ حَتَّى تَوَفَّاهُ اللَّهُ ﷻ ثُمَّ اعْتَكَفَ أَزْوَاجُهُ مِنْ بَعْدِهِ

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)
    أَحَدُ الصَّحَابَةِصحابي
    في حكم العنعنة
  2. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  3. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَثقة فقيه مشهور
    عن
  4. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  5. trustworthy, precise (thiqah thabt)d. 141 AH, or: 142 AH, or: 144 AH
    عُقَيْلٍثقة ثبت
    عن
  6. Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AH
    اللَّيْثُثقة ثبت ، فقيه إمام مشهور
    نا
  7. trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AH
    قُتَيْبَةُ بْنُ سَعِيدٍثقة ثبت
    حدثنا
  8. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)

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