Sahih al-Bukhari 2036
Coming out of I'tikaf in the morning of the twentieth (of Ramadan)
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حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُنِيرٍ سَمِعَ هَارُونَ بْنَ إِسْمَاعِيلَ حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ قَالَ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ قَالَ سَمِعْتُ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ قَالَ سَأَلْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ ؓ قُلْتُ
هَلْ سَمِعْتَ رَسُولَ اللَّهِ ﷺ يَذْكُرُ لَيْلَةَ الْقَدْرِ قَالَ نَعَمِ اعْتَكَفْنَا مَعَ رَسُولِ اللَّهِ ﷺ الْعَشْرَ الأَوْسَطَ مِنْ رَمَضَانَ قَالَ فَخَرَجْنَا صَبِيحَةَ عِشْرِينَ قَالَ فَخَطَبَنَا رَسُولُ اللَّهِ ﷺ صَبِيحَةَ عِشْرِينَ فَقَالَ إِنِّي أُرِيتُ لَيْلَةَ الْقَدْرِ وَإِنِّي نُسِّيتُهَا فَالْتَمِسُوهَا فِي الْعَشْرِ الأَوَاخِرِ فِي وِتْرٍ فَإِنِّي رَأَيْتُ أَنِّي أَسْجُدُ فِي مَاءٍ وَطِينٍ وَمَنْ كَانَ اعْتَكَفَ مَعَ رَسُولِ اللَّهِ ﷺ فَلْيَرْجِعْ فَرَجَعَ النَّاسُ إِلَى الْمَسْجِدِ وَمَا نَرَى فِي السَّمَاءِ قَزَعَةً قَالَ فَجَاءَتْ سَحَابَةٌ فَمَطَرَتْ وَأُقِيمَتِ الصَّلاَةُ فَسَجَدَ رَسُولُ اللَّهِ ﷺ فِي الطِّينِ وَالْمَاءِ حَتَّى رَأَيْتُ الطِّينَ فِي أَرْنَبَتِهِ وَجَبْهَتِهِ
Translation
Chain of narrators
- ʿAbdullāh b. Munīr
- Hārūn b. Ismāʿīl
- ʿAlī b. al-Mubārak
- Yaḥyá b. Abū Kathīr
- Abū Salamah b. ʿAbd al-Raḥman
- Saʾalt Abū Saʿīd al-Khudrī
I asked Abu Saʿid Al-Khudri, "Did you hear Messenger of Allah ﷺ talking about the Night of Qadr?" He replied in the affirmative and said, "Once we were in Iʿtikaf with Messenger of Allah ﷺ in the middle ten days of (Ramadan) and we came out of it in the morning of the twentieth, and Messenger of Allah ﷺdelivered a sermon on the 20th (of Ramadan) and said, 'I was informed (of the date) of the Night of Qadr (in my dream) but had forgotten it. So, look for it in the odd nights of the last ten nights of the month of Ramadan. I saw myself prostrating in mud and water on that night (as a sign of the Night of Qadr). So, whoever had been in Iʿtikaf with Messenger of Allah ﷺ should return for it.' The people returned to the mosque (for Iʿtikaf). There was no trace of clouds in the sky. But all of a sudden a cloud came and it rained. Then the prayer was established (they stood for the prayer) and Messenger of Allah ﷺ prostrated in mud and water and I saw mud over the forehead and the nose of the Prophet.
Grades by grader
| al-Bukhari | Sound | hadithunlocked |
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Other narrations of this report
Sahih Muslim 1167cSahih Ibn Khuzaymah 2450al-Mu'jam al-Kabir (al-Tabarani) 14975al-Mu'jam al-Kabir (al-Tabarani) 14977al-Mu'jam al-Awsat 95
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةسألت
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHأَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِثقة ، مكثرسمعت
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَى بْنُ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسلحدثني
- trustworthy (thiqah), he had two books from Yaḥyā b. Abī Kathīr: one heard directly, and the other mursal. So the hadith of the Kufans from him has something in itd. between 151 and 160 AHعَلِيُّ بْنُ الْمُبَارَكِثقة ، كان له عن يحيى بن أبي كثير كتابان : أحدهما سماع ، والآخر إرسال . فحديث الكوفيين عنه فيه شيءحدثنا
- trustworthy (thiqah)d. 206 AHهَارُونَ بْنَ إِسْمَاعِيلَثقةسمع
- trustworthy (thiqah), devout (ʿābid)d. 241 AH, or 243 AHعَبْدُ اللهِ بْنُ مُنِيرٍثقة عابدحدثني
- a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AHالْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
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