Jami' at-Tirmidhi 2778
What Has Been Related About Women Veiling From Men
Show the chain
حَدَّثَنَا سُوَيْدٌ حَدَّثَنَا عَبْدُ اللَّهِ أَخْبَرَنَا يُونُسُ بْنُ يَزِيدَ عَنِ ابْنِ شِهَابٍ عَنْ نَبْهَانَ مَوْلَى أُمِّ سَلَمَةَ أَنَّهُ حَدَّثَهُ أَنَّ أُمَّ سَلَمَةَ حَدَّثَتْهُ
أَنَّهَا كَانَتْ عِنْدَ رَسُولِ اللَّهِ ﷺ وَمَيْمُونَةُ قَالَتْ فَبَيْنَا نَحْنُ عِنْدَهُ أَقْبَلَ ابْنُ أُمِّ مَكْتُومٍ فَدَخَلَ عَلَيْهِ وَذَلِكَ بَعْدَ مَا أُمِرْنَا بِالْحِجَابِ فَقَالَ رَسُولُ اللَّهِ ﷺ احْتَجِبَا مِنْهُ فَقُلْتُ يَا رَسُولَ اللَّهِ أَلَيْسَ هُوَ أَعْمَى لاَ يُبْصِرُنَا وَلاَ يَعْرِفُنَا فَقَالَ رَسُولُ اللَّهِ ﷺ أَفَعَمْيَاوَانِ أَنْتُمَا أَلَسْتُمَا تُبْصِرَانِهِ
Translation
Chain of narrators
- Sūwayd
- ʿAbdullāh
- Yūnus b. Yazīd
- Ibn Shihāb
- Nabhān a freed slave of Um Salamah
- Um Salamah
to Ibn Shihab, that Umm Salamah narrated to him, that she and Maimunah were with the Messenger of Allah ﷺ, she said: "So when we were with him, Ibn Umm Maktum came, and he entered upon him, and that was after veiling had been ordered for us. So the Messenger of Allah ﷺ said: 'Veil yourselves from him.' So I said: 'O Messenger of Allah! Is he not blind such that he can not see us or recognize us?' So the Messenger of Allah ﷺ said: 'Are you two blind such that you can not see him?'"
Notes
Abū ʿĪsá said that this Ḥadīth is Ḥasan-Ṣaḥīḥ.
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
Grades by grader
| Zubair Ali Zai | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Daif | fawazahmed0 |
| Bashar Awad Maarouf | Hasan Sahih | fawazahmed0 |
| Ibn Ḥajar al-ʿAsqalānī | Strong Chainin جامع الترمذي, p. 3019 | hadithunlocked |
| al-Albani | Weakin ضعيف سنن الترمذي, p. 2778 | fawazahmed0, hadithunlocked |
| al-Tirmidhi | Good-Soundin جامع الترمذي, p. 3019Another source records this grader as “Good” (hadithunlocked). | hadithunlocked |
| ابن الملقن | Soundin جامع الترمذي, p. 3019 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
هو حديث معروف برواية يونس عن الزهري وتابعه عقيل عن الزهري من رواية نافع بن يزيد عن عقيل وحدث به الواقدي عن معمر عن الزهري فأنكره عليه أحمد بن حنبل ويحيى بن معين وقالا لم يرو هذا غير يونس عن الزهري ثم وجد بمصر من رواية نافع بن يزيد عن عقيل فأما حديث يونس عن الزهري فرواه عنه ابن وهب عن ابن المبارك ومندل بن علي رووه عن الزهري عن أم سلمة ورواه الأوزاعي عن يونس عن يونس ويشبه أن يكون الأوزاعي لم يحفظ إسناده عن يونس فأرسله عنه وحدث بهذا الحديث خازم بن يحيى الحلواني عن ابن أبي السري عن عبد الرزاق عن معمر عن ابن المبارك عن يونس ووهم فيه وإنما رواه عبد الرزاق عن ابن المبارك ليس فيه معمر
machine translationIt is a hadith known through the narration of Yūnus from al-Zuhrī, and ʿUqayl followed him from al-Zuhrī, through the narration of Nāfiʿ b. Yazīd from ʿUqayl. Al-Wāqidī narrated it from Maʿmar from al-Zuhrī, and Aḥmad b. Ḥanbal and Yaḥyā b. Maʿīn rejected it from him, and both said: No one narrated this except Yūnus from al-Zuhrī. Then it was found in Egypt through the narration of Nāfiʿ b. Yazīd from ʿUqayl. As for the hadith of Yūnus from al-Zuhrī, Ibn Wahb narrated it from him, from Ibn al-Mubārak, and Mindal b. ʿAlī; they narrated it from al-Zuhrī from Umm Salamah. Al-Awzāʿī narrated it from Yūnus from Yūnus, and it seems that al-Awzāʿī did not memorize its chain from Yūnus and so transmitted it as a mursal. Khāzim b. Yaḥyā al-Ḥulwānī narrated this hadith from Ibn Abī al-Sarī from ʿAbd al-Razzāq from Maʿmar from Ibn al-Mubārak from Yūnus, and he erred in it; rather ʿAbd al-Razzāq narrated it from Ibn al-Mubārak, without Maʿmar in it.
in جامع الترمذي, p. 3019 - al-Tirmidhi
حسنه
machine translationHe graded it good (ḥasan).
in جامع الترمذي, p. 3019 - al-Tirmidhi
هذا حديث حسن صحيح
machine translationThis is a good and sound (ḥasan ṣaḥīḥ) hadith.
in جامع الترمذي, p. 3019 - Ibn ʿAbd al-Barr
نبهان مولى أم سلمة ليس ممن يحتج بحديثه وزعم أنه لم يرو إلا حديثين منكرين
machine translationNabhān, the freedman of Umm Salamah, is not one whose hadith is used as evidence, and he claimed that he narrated only two objectionable (munkar) hadiths.
in جامع الترمذي, p. 3019
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- ابن اللجام علي بن خلف القرطبي
حديث عائشة أصح من حديث نبهان لأن نبهان ليس بمعروف بنقل العلم ولا يروي إلا حديثين هذا والمكاتب إذا كان معه ما يؤدي احتجبت عنه سيدته فلا يعمل بحديث نبهان لمعارضته الأحاديث الثابتة
machine translationThe hadith of ʿĀʾishah is more authentic than the hadith of Nabhān, because Nabhān is not known for transmitting knowledge and narrates only two hadiths: this one, and the one about the mukātab, that if he has with him what he needs to pay, his mistress must veil herself from him. So the hadith of Nabhān is not to be acted upon, because it conflicts with the established hadiths.
in جامع الترمذي, p. 3019 - Ibn Ḥajar al-ʿAsqalānī
إسناده قوي وأكثر ما علل به انفراد الزهري بالرواية عن نبهان وليست بعلة قادحة
machine translationIts chain is strong. The most that has been given as a flaw in it is that al-Zuhrī was alone in narrating from Nabhān, and that is not a damaging flaw.
in جامع الترمذي, p. 3019 - Ibn ʿAbd al-Barr
نبهان مجهول لم يرو عنه غير ابن شهاب وروى عنه ابن شهاب حديثين لا أصل لهما أحدهما هذا والآخر حديث المكاتب أنه إذا كان معه ما يؤذي وجب الاحتجاب منه قال وهما حديثان لا أصل لهما ودفعهما وقال حديث فاطمة بنت قيس حديث صحيح الإسناد والحجة به لازمة قال وحديث نبهان لا تقوم به حجة
machine translationNabhān is unknown (majhūl); no one narrated from him except Ibn Shihāb. Ibn Shihāb narrated two hadiths from him that have no basis: one of them is this, and the other is the hadith of the mukātab, that if he has with him what is harmful, it becomes obligatory to veil from him. He said: They are two hadiths that have no basis, and he rejected them. He said: The hadith of Fāṭimah bint Qays is a hadith with a sound chain, and the argument from it is binding. He said: And the hadith of Nabhān does not establish an argument.
in جامع الترمذي, p. 3019 - Qurṭubī
هذا الحديث لا يصح عند أهل النقل لأن راويه عن أم سلمة نبهان مولاها وهو ممن لا يحتج بحديثه
machine translationThis hadith is not authentic according to the scholars of transmission, because its narrator from Umm Salamah is Nabhān, her freedman, and he is one whose hadith is not used as evidence.
in جامع الترمذي, p. 3019 - al-Tirmidhi
حسن ولا يلتفت إلى قدح من قدح فيه بغير حجة معتمدة
machine translationIt is good (ḥasan), and no attention is paid to the criticism of one who criticized it without a reliable proof.
in جامع الترمذي, p. 3019
Same hadith, other wordings
- Misykatul Mashabih 3116وَعَنْ أُمِّ سَلَمَةَ: أَنَّهَا كَانَتْ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَيْمُونَةُ إِذْ أقبل ابْن مَكْتُومٍ فَدَخَلَ عَلَيْهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «احْتَجِبَا مِنْهُ» فَقُلْت
Other narrations of this report
Sunan Abi Dawud 4112al-Mu'jam al-Kabir (al-Tabarani) 21276al-Sunan al-Kubra (al-Bayhaqi) 13655
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 59 AH, or: 61 AH, or: 62 AHأُمُّ سَلَمَةُ هِنْدُ بِنْتُ أَبِي أُمَيَّةَأم المؤمنينحدثته
- acceptable (maqbūl)نَبْهَانَ مَوْلَى أُمِّ سَلَمَةَمقبولحدثه
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AHيُونُسُ بْنُ يَزِيدَثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأأخبرنا
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh) and scholar, generous and a fighter in the way of God, in whom the qualities of goodness were gathered.d. 181 AH, or 182 AHعَبْدُ اللهِثقة ثبت ، فقيه عالم ، جواد مجاهد ، جمعت فيه خصال الخيرحدثنا
- trustworthy (thiqah)d. 240 AH, or: 241 AHسُوَيْدٌثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked