Jami' at-Tirmidhi 2779
What Has Been Related About The Prohibition Of Entering Upon Women Except with The Permission of the Husbands
Show the chain
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ حَدَّثَنَا عَبْدُ اللَّهِ أَخْبَرَنَا شُعْبَةُ عَنِ الْحَكَمِ عَنْ ذَكْوَانَ عَنْ
مَوْلَى عَمْرِو بْنِ الْعَاصِي أَنَّ عَمْرَو بْنَ الْعَاصِي أَرْسَلَهُ إِلَى عَلِيٍّ يَسْتَأْذِنُهُ عَلَى أَسْمَاءَ بِنْتِ عُمَيْسٍ فَأَذِنَ لَهُ حَتَّى إِذَا فَرَغَ مِنْ حَاجَتِهِ سَأَلَ الْمَوْلَى عَمْرَو بْنَ الْعَاصِي عَنْ ذَلِكَ فَقَالَ إِنَّ رَسُولَ اللَّهِ ﷺ نَهَانَا أَنْ نَدْخُلَ عَلَى النِّسَاءِ بِغَيْرِ إِذْنِ أَزْوَاجِهِنَّ
Translation
Chain of narrators
- Sūwayd b. Naṣr
- ʿAbdullāh
- Shuʿbah
- al-Ḥakam
- Dhakwān
from the freed slave of 'Amr bin Al-'As that 'Amr bin Al-'As sent him to 'Ali seeking his permission to enter upon Asma bint Umais, so he permitted him. When he was finished from what he needed, the freed slave of 'Amr bin Al-'As asked about that, so he said: "Indeed the Prophet ﷺ prohibited us - or - prohibited that we enter upon women, without the permission of their husbands."
Notes
Abū ʿĪsá said that this Ḥadīth is Ḥasan-Ṣaḥīḥ.
وَفِي الْبَابِ عَنْ عُقْبَةَ بْنِ عَامِرٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَجَابِرٍ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
Grades by grader
| Zubair Ali Zai | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Sahih | fawazahmed0 |
| Bashar Awad Maarouf | Hasan | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
هذا حديث حسن
machine translationThis is a good (ḥasan) hadith.
in جامع الترمذي, p. 3020 - Dāraquṭnī
أسنده شعبة بسنده ل عمرو بن العاص وهو الصحيح وكذلك رواه الأعمش عن أبي صالح عن عمرو بن العاص ولم يذكر بينهما مولاه والحديث حديث شعبة
machine translationShuʿbah transmitted it with a connected chain (musnad) to ʿAmr b. al-ʿĀṣ, and this is the sound (ṣaḥīḥ) version. Likewise al-Aʿmash narrated it from Abū Ṣāliḥ from ʿAmr b. al-ʿĀṣ, and he did not mention his freed slave (mawlā) between them. The hadith is the hadith of Shuʿbah.
in جامع الترمذي, p. 3020
Same hadith, other wordings
- Jami at-Tirmidzi 2780bعَنِ النَّبِيِّ ﷺ نَحْوَهُ
Other narrations of this report
Musnad Ahmad 6595Musnad Ahmad 6995Sahih Ibn Hibban 5585al-Mu'jam al-Awsat 8812al-Sunan al-Kubra (al-Nasa'i) 9193
Narrators
- the well-known Companion (al-ṣaḥābī al-mashhūr)d. Muḥammad b. al-Muthannā and others said: 42 AH. Ibn Yūnus and others said: 43 AH. Abū Sulaymān b. Zabr said: 48 AH. Al-Haytham b. ʿAdī said: 51 AH. Ṭalḥah al-Kūfī said: 58 AH. And from Ḍamrah b. Rabīʿah: 61 AH, or 62 AH. And it is a clear errorعَمْرُو بْن الْعَاص بْن وَائِل السَّهْمِيّالصحابي المشهورصريح في السماع
- مولى عمرو بن العاصعن
- trustworthy, precise (thiqah thabt)d. 101 AHذَكْوَانَثقة ثبتعن
- trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AHالْحَكَمِثقة ثبت فقيه ، إلا أنه ربما دلسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنأخبرنا
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh) and scholar, generous and a fighter in the way of God, in whom the qualities of goodness were gathered.d. 181 AH, or 182 AHعَبْدُ اللهِثقة ثبت ، فقيه عالم ، جواد مجاهد ، جمعت فيه خصال الخيرحدثنا
- trustworthy (thiqah)d. 240 AH, or: 241 AHسُوَيْدٌثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked