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العربية

Sunan an-Nasa'i 843

Congregation if there are two people

Show the chain

أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ قَالَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ عَنْ شُعْبَةَ عَنْ أَبِي إِسْحَاقَ أَنَّهُ أَخْبَرَهُمْ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَصِيرٍ عَنْ أَبِيهِ قَالَ شُعْبَةُ وَقَالَ أَبُو إِسْحَاقَ وَقَدْ سَمِعْتُهُ مِنْهُ وَمِنْ أَبِيهِ قَالَ سَمِعْتُ أُبَىَّ بْنَ كَعْبٍ يَقُولُ

صَلَّى رَسُولُ اللَّهِ ﷺ يَوْمًا صَلاَةَ الصُّبْحِ فَقَالَ أَشَهِدَ فُلاَنٌ الصَّلاَةَ قَالُوا لاَ قَالَ فَفُلاَنٌ قَالُوا لاَ قَالَ إِنَّ هَاتَيْنِ الصَّلاَتَيْنِ مِنْ أَثْقَلِ الصَّلاَةِ عَلَى الْمُنَافِقِينَ وَلَوْ يَعْلَمُونَ مَا فِيهِمَا لأَتَوْهُمَا وَلَوْ حَبْوًا وَالصَّفُّ الأَوَّلُ عَلَى مِثْلِ صَفِّ الْمَلاَئِكَةِ وَلَوْ تَعْلَمُونَ فَضِيلَتَهُ لاَبْتَدَرْتُمُوهُ وَصَلاَةُ الرَّجُلِ مَعَ الرَّجُلِ أَزْكَى مِنْ صَلاَتِهِ وَحْدَهُ وَصَلاَةُ الرَّجُلِ مَعَ الرَّجُلَيْنِ أَزْكَى مِنْ صَلاَتِهِ مَعَ الرَّجُلِ وَمَا كَانُوا أَكْثَرَ فَهُوَ أَحَبُّ إِلَى اللَّهِ ﷻ

Translation

Chain of narrators
  1. Ismāʿīl b. Masʿūd
  2. Khālid b. al-Ḥārith
  3. Shuʿbah
  4. Abū Isḥāq
  5. ʿAbdullāh b. Abū Baṣīr
  6. his father
  7. Shuʿbah
  8. Abū Isḥāq and Qad Samiʿtuh Minh Wamin Abīh
  9. Uba b. Kaʿb

"One day the Messenger of Allah ﷺ prayed Fajr, then he said: 'Did so-and-so attend the prayer? They said: 'No.' He said: '(What about) so-and-so? They said:'No' He said: 'These two prayers. are the most burdensome for the hypocrites. If they knew what (virtue) there is in them, they would come, even if they had to crawl. And the virtue of the first row is like that of the row of the angels. If you knew its virtue, you would compete for it. A man's prayer with another man is greater in reward than his prayer alone. And a man's prayer with two other men is greater in reward than his prayer with one other man; the more people there are, the more beloved that is to Allah, the Mighty and Sublime."'

Grades by grader

Zubair Ali ZaiGoodfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahHasanfawazahmed0
al-AlbaniGoodin صحيح سنن النسائي, p. 842fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Khuzaymah

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in سنن النسائي, p. 843
  • Ibn ʿAbd al-Barr

    ليس بالقوي لا يحتج بمثله

    machine translationHe is not strong (laysa bi-l-qawī); a report like his is not used as evidence.

    in سنن النسائي, p. 843
  • أبو زرعة الرازي

    الحديث حديث شعبة

    machine translationThe hadith is the hadith of Shuʿbah.

    in سنن النسائي, p. 843
  • العقيلي

    وصححه ابن السكن والعقيلي والحاكم وذكر الاختلاف فيه وبسط ذلك

    machine translationIbn al-Sakan, al-ʿUqaylī and al-Ḥākim declared it authentic (ṣaḥīḥ); he mentioned the disagreement about it and elaborated on that.

    in سنن النسائي, p. 843
Show 8 more
  • Ibn ʿAbd al-Barr

    واحتجوا بحديث أبي بصير عن أبي بن كعب مرفوعا بذلك وهو حديث ليس بالقوي

    machine translationThey used as evidence the hadith of Abū Baṣīr from Ubayy b. Kaʿb, raised to the Prophet (marfūʿ), to that effect, but it is a hadith that is not strong (laysa bi-l-qawī).

    in سنن النسائي, p. 843
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    هذا الحديث إسناده صحيح إلا رجلا واحدا وهو عبد الله بن أبي بصير الراوي عن أبي فسكتوا عنه ولم يضعفه أبو داود وقد أشار علي ابن المديني والبيهقي وغيرهما إلى صحته

    machine translationThe chain of this hadith is sound (ṣaḥīḥ) except for one man, namely ʿAbdullāh b. Abī Baṣīr, the narrator from Ubayy. They remained silent about him, and Abū Dāwūd did not declare him weak. ʿAlī b. al-Madīnī, al-Bayhaqī and others have indicated its soundness.

    in سنن النسائي, p. 843
  • ابن الملقن

    تلخص من هذا كله صحته

    machine translationFrom all of this it is concluded that it is sound (ṣaḥīḥ).

    in سنن النسائي, p. 843
  • Ibn al-Sakan

    وصححه ابن السكن والعقيلي والحاكم وذكر الاختلاف فيه وبسط ذلك

    machine translationIbn al-Sakan, al-ʿUqaylī and al-Ḥākim declared it authentic (ṣaḥīḥ); he mentioned the disagreement about it and elaborated on that.

    in سنن النسائي, p. 843
  • ʿAlī al-Madīnī

    أشار علي بن المديني إلى صحته

    machine translationʿAlī b. al-Madīnī alluded to its authenticity.

    in سنن النسائي, p. 843
  • Abū Ḥatim al-Rāzī

    كان أبو إسحاق واسع الحديث يحتمل أن يكون سمع من أبي بصير وسمع من ابن أبي بصير عن أبي بصير وسمع من العيزار عن أبي بصير قال أبي سمعت سليمان بن حرب قال أخبرني وهب بن جرير قال قال شعبة أبو إسحاق قد سمع من عبد الله بن أبي بصير ومن أبي بصير كلاهما هذا الحديث

    machine translationAbū Isḥāq had a wide range of hadith. It is possible that he heard from Abū Baṣīr, that he heard from Ibn Abī Baṣīr from Abū Baṣīr, and that he heard from al-ʿAyzār from Abū Baṣīr. My father said: I heard Sulaymān b. Ḥarb say: Wahb b. Jarīr informed me, he said: Shuʿbah said: Abū Isḥāq heard this hadith from both ʿAbdullāh b. Abī Baṣīr and from Abū Baṣīr.

    in سنن النسائي, p. 843
  • Abū ʿAbdullāh al-Ḥākim

    حكم أئمة الحديث ابن معين وعلي ابن المديني ومحمد بن يحيى الذهلي وغيرهم لهذا الحديث بالصحة

    machine translationThe leading hadith scholars, Ibn Maʿīn, ʿAlī b. al-Madīnī, Muḥammad b. Yaḥyā al-Dhuhlī and others, ruled this hadith to be sound (ṣaḥīḥ).

    in سنن النسائي, p. 843
  • العقيلي

    هذا الحديث من حديث شعبة صحيح

    machine translationThis hadith, as transmitted through Shuʿbah, is sound (ṣaḥīḥ).

    in سنن النسائي, p. 843

Other narrations of this report

Musnad Ahmad 21265Sahih Ibn Hibban 2056al-Mu'jam al-Awsat 1837al-Sunan al-Kubra (al-Bayhaqi) 5080al-Sunan al-Kubra (al-Bayhaqi) 5082al-Sunan al-Kubra (al-Bayhaqi) 5084

Narrators

  1. Ubay b. Kaʿb
    One of the distinguished Companions (min fuḍalāʾ al-ṣaḥābah)d. 19 AH, or 20 AH, or 22 AH, or 30 AH, or 32 AH, or 33 AH
    أُبَيُّ بْنُ كَعْبٍمن فضلاء الصحابة
    سمعت
  2. Abū Baṣīr al-Aʿmá
    acceptable (maqbūl)
    أَبِيهِمقبول
    عن
  3. ʿAbdullāh b. Abī Baṣīr
    Al-ʿIjlī declared him trustworthy (thiqah).
    عَبْدِ اللهِ بْنِ أَبِي بَصِيرٍوثقه العجلي
    عن
  4. Abū Isḥāq al-Sabīʿī
    Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    أخبرهم
  5. Shuʿbah
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةَثقة حافظ , متقن
    عن
  6. Khālid b. al-Ḥārith
    trustworthy (thiqah), firm (thabt).d. 186 AH.
    خَالِدُ بْنُ الْحَارِثِثقة ثبت.
    حدثنا
  7. Ismāʿīl b. Masʿūd
    trustworthy (thiqah)d. 248 AH, in al-Ṣarīfīnī's « book »: died in the year 242 AH
    إِسْمَاعِيلُ بْنُ مَسْعُودٍثقة
    أخبرنا
  8. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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