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Musnad Ahmad 21265

✧ Abu Basir al-Abdi and his son Abdullah bin Abu Basir, narrated by Abu bin Ka'b

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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ سَمِعْتُ أَبَا إِسْحَاقَ أَنَّهُ سَمِعَ عَبْدَ اللهِ بْنَ أَبِي بَصِيرٍ يُحَدِّثُ عَنْ أُبَيِّ بْنِ كَعْبٍ

صَلَّى رَسُولُ اللهِ ﷺ الصُّبْحَ، فَقَالَ: " شَاهِدٌ فُلَانٌ؟" فَقَالُوا: لَا. فَقَالَ: "شَاهِدٌ فُلَانٌ؟" فَقَالُوا: لَا. فَقَالَ: "شَاهِدٌ فُلَانٌ؟ "فَقَالُوا: لَا. فَقَالَ: إِنَّ هَاتَيْنِ الصَّلَاتَيْنِ مِنْ أَثْقَلِ الصَّلَوَاتِ عَلَى الْمُنَافِقِينَ، وَلَوْ يَعْلَمُونَ مَا فِيهِمَا لَأَتَوْهُمَا وَلَوْ حَبْوًا، وَالصَّفُّ الْمُقَدَّمُ عَلَى مِثْلِ صَفِّ الْمَلَائِكَةِ، وَلَوْ تَعْلَمُونَ فَضِيلَتَهُ لَابْتَدَرْتُمُوهُ، وَصَلَاةُ الرَّجُلِ مَعَ الرَّجُلِ أَزْكَى مِنْ صَلَاتِهِ وَحْدَهُ، وَصَلَاتُهُ مَعَ رَجُلَيْنِ أَزْكَى مِنْ صَلَاتِهِ مَعَ رَجُلٍ، وَمَا كَانَ أَكْثَرَ فَهُوَ أَحَبُّ إِلَى اللهِ [تَبَارَكَ وَتَعَالَى]

Translation

Chain of narrators
  1. Muḥammad b. Jaʿfar
  2. Shuʿbah
  3. Abū Isḥāq
  4. ʿAbdullāh b. Abū Baṣīr Yuḥaddith
  5. Ubay b. Kaʿb

✧ The Messenger of Allah ﷺ prayed the dawn prayer, then said: "Is so-and-so present?" They said: No. He said: "Is so-and-so present?" They said: No. He said: "Is so-and-so present?" They said: No. He said: These two prayers are among the heaviest prayers for the hypocrites. If they knew what is in them, they would come to them even crawling. The front row is like the row of the angels. If you knew its virtue, you would race to it. A man's prayer with another man is purer than his prayer alone, and his prayer with two men is purer than his prayer with one man. The more people, the more beloved it is to Allah [Blessed and Exalted].

Grades by grader

Shuayb al-ArnautGoodhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Khuzaymah

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in مسند أحمد, p. 21595
  • Ibn ʿAbd al-Barr

    ليس بالقوي لا يحتج بمثله

    machine translationHe is not strong (laysa bi-l-qawī); a report like his is not used as evidence.

    in مسند أحمد, p. 21595
  • أبو زرعة الرازي

    الحديث حديث شعبة

    machine translationThe hadith is the hadith of Shuʿbah.

    in مسند أحمد, p. 21595
  • العقيلي

    وصححه ابن السكن والعقيلي والحاكم وذكر الاختلاف فيه وبسط ذلك

    machine translationIbn al-Sakan, al-ʿUqaylī and al-Ḥākim declared it authentic (ṣaḥīḥ); he mentioned the disagreement about it and elaborated on that.

    in مسند أحمد, p. 21595
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  • Ibn ʿAbd al-Barr

    واحتجوا بحديث أبي بصير عن أبي بن كعب مرفوعا بذلك وهو حديث ليس بالقوي

    machine translationThey used as evidence the hadith of Abū Baṣīr from Ubayy b. Kaʿb, raised to the Prophet (marfūʿ), to that effect, but it is a hadith that is not strong (laysa bi-l-qawī).

    in مسند أحمد, p. 21595
  • ابن الملقن

    تلخص من هذا كله صحته

    machine translationFrom all of this it is concluded that it is sound (ṣaḥīḥ).

    in مسند أحمد, p. 21595
  • Ibn al-Sakan

    وصححه ابن السكن والعقيلي والحاكم وذكر الاختلاف فيه وبسط ذلك

    machine translationIbn al-Sakan, al-ʿUqaylī and al-Ḥākim declared it authentic (ṣaḥīḥ); he mentioned the disagreement about it and elaborated on that.

    in مسند أحمد, p. 21595
  • ʿAlī al-Madīnī

    أشار علي بن المديني إلى صحته

    machine translationʿAlī b. al-Madīnī alluded to its authenticity.

    in مسند أحمد, p. 21595
  • Abū Ḥatim al-Rāzī

    كان أبو إسحاق واسع الحديث يحتمل أن يكون سمع من أبي بصير وسمع من ابن أبي بصير عن أبي بصير وسمع من العيزار عن أبي بصير قال أبي سمعت سليمان بن حرب قال أخبرني وهب بن جرير قال قال شعبة أبو إسحاق قد سمع من عبد الله بن أبي بصير ومن أبي بصير كلاهما هذا الحديث

    machine translationAbū Isḥāq had a wide range of hadith. It is possible that he heard from Abū Baṣīr, that he heard from Ibn Abī Baṣīr from Abū Baṣīr, and that he heard from al-ʿAyzār from Abū Baṣīr. My father said: I heard Sulaymān b. Ḥarb say: Wahb b. Jarīr informed me, he said: Shuʿbah said: Abū Isḥāq heard this hadith from both ʿAbdullāh b. Abī Baṣīr and from Abū Baṣīr.

    in مسند أحمد, p. 21595
  • Abū ʿAbdullāh al-Ḥākim

    حكم أئمة الحديث ابن معين وعلي ابن المديني ومحمد بن يحيى الذهلي وغيرهم لهذا الحديث بالصحة

    machine translationThe leading hadith scholars, Ibn Maʿīn, ʿAlī b. al-Madīnī, Muḥammad b. Yaḥyā al-Dhuhlī and others, ruled this hadith to be sound (ṣaḥīḥ).

    in مسند أحمد, p. 21595
  • العقيلي

    هذا الحديث من حديث شعبة صحيح

    machine translationThis hadith, as transmitted through Shuʿbah, is sound (ṣaḥīḥ).

    in مسند أحمد, p. 21595
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    هذا الحديث إسناده صحيح إلا رجلا واحدا وهو عبد الله بن أبي بصير الراوي عن أبي فسكتوا عنه ولم يضعفه أبو داود وقد أشار علي ابن المديني والبيهقي وغيرهما إلى صحته

    machine translationThe chain of this hadith is sound (ṣaḥīḥ) except for one man, namely ʿAbdullāh b. Abī Baṣīr, the narrator from Ubayy. They remained silent about him, and Abū Dāwūd did not declare him weak. ʿAlī b. al-Madīnī, al-Bayhaqī and others have indicated its soundness.

    in مسند أحمد, p. 21595

Narrators

  1. One of the distinguished Companions (min fuḍalāʾ al-ṣaḥābah)d. 19 AH, or 20 AH, or 22 AH, or 30 AH, or 32 AH, or 33 AH
    أُبَيُّ بْنُ كَعْبٍمن فضلاء الصحابة
    يحدث عن
  2. Al-ʿIjlī declared him trustworthy (thiqah).
    عَبْدَ اللهِ بْنَ أَبِي بَصِيرٍوثقه العجلي
    سمع
  3. Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبَا إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    سمعت
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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