Sunan an-Nasa'i 4945
Mentioning the Differences Reported by Abu Bakr bin Muhammad and 'Abdullah bin Abi Bakr From 'Amrah In This Hadith
Show the chain
أَخْبَرَنَا أَبُو الأَزْهَرِ النَّيْسَابُورِيُّ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ مَنْصُورٍ عَنِ الْحَكَمِ عَنْ مُجَاهِدٍ عَنْ أَيْمَنَ قَالَ
لَمْ تُقْطَعِ الْيَدُ فِي زَمَنِ رَسُولِ اللَّهِ ﷺ إِلاَّ فِي ثَمَنِ الْمِجَنِّ وَقِيمَةُ الْمِجَنِّ يَوْمَئِذٍ دِينَارٌ
Translation
Chain of narrators
- Abū al-Azhar al-Naysābūrī
- Muḥammad b. Yūsuf
- Sufyān
- Manṣūr
- al-Ḥakam
- Mujāhid
- Ayman
"The hand of a thief was not be cut off during the time of the Messenger of Allah except for the value of a shield, and the value of a shield in those days was a Dinar." (Daif)
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked |
|---|---|---|
| Abu Ghuddah | Munkar | fawazahmed0 |
| al-Albani | Munkar | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
هو مرسل
machine translationIt is mursal.
in سنن النسائي, p. 4959 - al-Bukhari
مرسل وهو أصح
in سنن النسائي, p. 4959 - al-Albani
منكر
machine translationRejected (munkar)
in ضعيف سنن النسائي, p. 4960
Other narrations of this report
Sahih Muslim 1685aMuwatta' Malik 41-24al-Sunan al-Kubra (al-Bayhaqi) 17262al-Sunan al-Kubra (al-Bayhaqi) 17268al-Sunan al-Kubra (al-Bayhaqi) 17269al-Sunan al-Kubra (al-Bayhaqi) 17319
Narrators
- Al-Nasāʾī said: "I do not think he had companionship (ṣuḥbah) with the Prophet."أَيْمَن الْحَبَشِيّقال النسائي : ما أحسب له صحبةعن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AHالْحَكَمِثقة ثبت فقيه ، إلا أنه ربما دلسعن
- Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AHمَنْصُورٍثقة ثبت ، وكان لا يدلسعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- trustworthy (thiqah), virtuous, it is said: he erred in some of the hadith of Sufyān, despite that, he is given precedence in it by them over ʿAbd al-Razzāqd. 212 AHمُحَمَّدُ بْنُ يُوسُفَثقة فاضل ، يقال : أخطأ في شيء من حديث سفيان ، وهو مقدم فيه مع ذلك عندهم على عبد الرزاقحدثنا
- Truthful (ṣadūq); he used to memorize, then he grew old, so his book became more reliable than his memory.d. 258 AH, or 261 AH, or 263 AHأَبُو الْأَزْهَرِ النَّيْسَابُورِيُّصدوق ، كان يحفظ , ثم كبر فصار كتابه أثبت من حفظهأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.