Sunan an-Nasa'i 4946
Mentioning the Differences Reported by Abu Bakr bin Muhammad and 'Abdullah bin Abi Bakr From 'Amrah In This Hadith
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حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ عَنْ عَلِيِّ بْنِ صَالِحٍ عَنْ مَنْصُورٍ عَنِ الْحَكَمِ عَنْ مُجَاهِدٍ وَعَطَاءٍ عَنْ أَيْمَنَ قَالَ
لَمْ تُقْطَعِ الْيَدُ فِي عَهْدِ رَسُولِ اللَّهِ ﷺ إِلاَّ فِي ثَمَنِ الْمِجَنِّ وَثَمَنُهُ يَوْمَئِذٍ دِينَارٌ
Translation
Chain of narrators
- Muḥammad b. Bashhār
- ʿAbdullāh b. Dāwud
- ʿAlī b. Ṣāliḥ
- Manṣūr
- al-Ḥakam
- Mujāhid and ʿAṭāʾ
- Ayman
"The hand of a thief was not be cut off during the time of the Messenger of Allah except for the price of a shield, which in those days was a Dinar." (Daif)
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked |
|---|---|---|
| Abu Ghuddah | Munkar | fawazahmed0 |
| al-Albani | Munkar | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
هو مرسل وأرى أنه والد عبد الواحد بن أيمن وليست له صحبة
in سنن النسائي, p. 4960 - Abū Ḥatim al-Rāzī
هو مرسل
machine translationIt is mursal.
in سنن النسائي, p. 4960 - al-Bukhari
مرسل وهو أصح
in سنن النسائي, p. 4960 - al-Albani
منكر
machine translationRejected (munkar)
in ضعيف سنن النسائي, p. 4961
Other narrations of this report
Sahih Muslim 1685aMuwatta' Malik 41-24al-Sunan al-Kubra (al-Bayhaqi) 17262al-Sunan al-Kubra (al-Bayhaqi) 17268al-Sunan al-Kubra (al-Bayhaqi) 17269al-Sunan al-Kubra (al-Bayhaqi) 17319
Narrators
- Al-Nasāʾī said: "I do not think he had companionship (ṣuḥbah) with the Prophet."أَيْمَن الْحَبَشِيّقال النسائي : ما أحسب له صحبةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHوَعَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AHالْحَكَمِثقة ثبت فقيه ، إلا أنه ربما دلسعن
- Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AHمَنْصُورٍثقة ثبت ، وكان لا يدلسعن
- trustworthy (thiqah), devout (ʿābid)d. 151 AH, or 152 AH, or 154 AH, or 157 AHعَلِيِّ بْنِ صَالِحٍثقة عابدعن
- trustworthy (thiqah), devout (ʿābid)d. 211 AH, or 212 AH, Ibn Saʿd said: 213 AHعَبْدُ اللهِ بْنُ دَاوُدَثقة عابدحدثنا
- trustworthy (thiqah)d. 252 AHمُحَمَّدُ بْنُ بَشَّارٍثقةحدثنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.