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العربية

Sunan an-Nasa'i 4810

The Diyah for a Mukatab

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حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ قَالَ حَدَّثَنَا يَعْلَى عَنِ الْحَجَّاجِ الصَّوَّافِ عَنْ يَحْيَى عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

قَضَى رَسُولُ اللَّهِ ﷺ فِي الْمُكَاتَبِ يُودَى بِقَدْرِ مَا أَدَّى مِنْ مُكَاتَبَتِهِ دِيَةَ الْحُرِّ وَمَا بَقِيَ دِيَةَ الْعَبْدِ

Translation

Chain of narrators
  1. Muḥammad b. Ismāʿīl b. Ibrāhīm
  2. Yaʿlá
  3. al-Ḥajjāj al-Ṣawwāf
  4. Yaḥyá
  5. ʿIkrimah
  6. Ibn ʿAbbās

"The Messenger of Allah ruled that in the case of a Mukatab, the Diyah should be (equivalent) to the Diyah for a free man, proportionate to the amount he had paid off (towards buying his freedom)." (Dar'if)

Grades by grader

al-AlbaniSoundin صحيح سنن النسائي, p. 4824fawazahmed0, hadithunlocked
Abu GhuddahSahihfawazahmed0
Zubair Ali ZaiDaiffawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Zarqānī

    رجال إسناده ثقات لكن اختلف في إرساله ووصله

    machine translationThe men of its chain are trustworthy (thiqāt), but there is disagreement about whether it is mursal (broken, from a Successor) or connected (mawṣūl).

    in سنن النسائي, p. 4823
  • Ibn Ḥajar al-ʿAsqalānī

    ورجال إسناده ثقات لكن اختلف في إرساله ووصله

    in سنن النسائي, p. 4823

Other narrations of this report

Jami' at-Tirmidhi 1259Sunan an-Nasa'i 4812al-Sunan al-Kubra (al-Bayhaqi) 21692al-Sunan al-Kubra (al-Bayhaqi) 21694al-Sunan al-Kubra (al-Nasa'i) 7004

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Yaḥyá b. Abī Kathīr
    trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AH
    يَحْيَىثقة ثبت ، لكنه يدلس ويرسل
    عن
  4. al-Ḥajjāj b. Abī ʿUthmān
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 135 AH, or 143 AH, or 144 AH
    الْحَجَّاجِ الصَّوَّافِثقة حافظ
    عن
  5. Yaʿlā b. ʿUbayd
    Trustworthy (thiqah), except in his hadith from al-Thawrī, in which there is softness.d. 209 AH, also said: 207 AH.
    يَعْلَىثقة إلا في حديثه عن الثوري ففيه لين .
    حدثنا
  6. Muḥammad b. Ismāʿīl b. Ibrāhīm
    trustworthy (thiqah)d. 264 AH
    مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَثقة
    حدثنا
  7. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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