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العربية

Sunan an-Nasa'i 4809

The Diyah for a Mukatab

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أَخْبَرَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ بْنِ يَزِيدَ قَالَ حَدَّثَنَا عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الطَّرَائِفِيُّ قَالَ حَدَّثَنَا مُعَاوِيَةُ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

أَنَّ نَبِيَّ اللَّهِ ﷺ قَضَى فِي الْمُكَاتَبِ أَنْ يُودَى بِقَدْرِ مَا عَتَقَ مِنْهُ دِيَةَ الْحُرِّ

Translation

Chain of narrators
  1. Muḥammad b. ʿUbaydullāh b. Yazīd
  2. ʿUthmān b. ʿAbd al-Raḥman al-Ṭarāʾifī
  3. Muʿāwiyah
  4. Yaḥyá b. Abū Kathīr
  5. ʿIkrimah
  6. Ibn ʿAbbās

the Prophet of Allah ruled that the Diyah for a Mukatab should be (equivalent) to the Diyah for a free man, proportionate to the amount he had paid off (toward buying his freedom).

Grades by grader

Zubair Ali ZaiWeakfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح سنن النسائي, p. 4823fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    ورجال إسناده ثقات لكن اختلف في إرساله ووصله

    in سنن النسائي, p. 4822
  • Zarqānī

    رجال إسناده ثقات لكن اختلف في إرساله ووصله

    machine translationThe men of its chain are trustworthy (thiqāt), but there is disagreement about whether it is mursal (broken, from a Successor) or connected (mawṣūl).

    in سنن النسائي, p. 4822

Other narrations of this report

Jami' at-Tirmidhi 1259Sunan an-Nasa'i 4812al-Sunan al-Kubra (al-Bayhaqi) 21692al-Sunan al-Kubra (al-Bayhaqi) 21694al-Sunan al-Kubra (al-Nasa'i) 7004

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Yaḥyá b. Abī Kathīr
    trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AH
    يَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسل
    عن
  4. Muʿāwiyah b. Sallām
    trustworthy (thiqah)d. around 170 AH or after it
    مُعَاوِيَةُثقة
    حدثنا
  5. ʿUthmān b. ʿAbd al-Raḥmān
    truthful (ṣadūq), he narrated much from weak and unknown narrators and was deemed weak because of that, to the point that Ibn Numayr attributed lying to him. And Ibn Maʿīn deemed him trustworthyd. 202 AH, or 203 AH, or 230 AH, or 233 AH
    عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الطَّائِفِيُّصدوق ، أكثر الرواية عن الضعفاء والمجاهيل فضعف بسبب ذلك حتى نسبه ابن نمير إلى الكذب . وقد وثقه ابن معين
    حدثنا
  6. Muḥammad b. ʿUbayd Allāh b. Yazīd
    truthful (ṣadūq), with some softness (layyin)d. 268 AH
    مُحَمَّدُ بْنُ عُبَيْدِ اللهِ بْنِ يَزِيدَصدوق فيه لين
    أخبرنا
  7. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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