Sunan an-Nasa'i 4812
The Diyah for a Mukatab
Show the chain
أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا بْنِ دِينَارٍ قَالَ حَدَّثَنَا سَعِيدُ بْنُ عَمْرٍو الأَشْعَثِيُّ قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ عَنْ عِكْرِمَةَ وَعَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ
أَنَّ مُكَاتَبًا قُتِلَ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَأَمَرَ أَنْ يُودَى مَا أَدَّى دِيَةَ الْحُرِّ وَمَا لاَ دِيَةَ الْمَمْلُوكِ
Translation
Chain of narrators
- al-Qāsim b. Zakariyyā b. Dīnār
- Saʿīd b. ʿAmr al-Ashʿathī
- Ḥammād b. Zayd
- Ayyūb
- ʿIkrimah
- Yaḥyá b. Abū Kathīr
- ʿIkrimah
- Ibn ʿAbbās
a Mukatab was killed at the time of the Messenger of Allah and he commanded that the Diyah be paid (equivalent) to the Diyah for a free man, (proportionate to the amount he had paid off towards buying his freedom).
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن النسائي, p. 4827 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Zarqānī
رجال إسناده ثقات لكن اختلف في إرساله ووصله
machine translationThe men of its chain are trustworthy (thiqāt), but there is disagreement about whether it is mursal (broken, from a Successor) or connected (mawṣūl).
in سنن النسائي, p. 4826 - Ibn Ḥajar al-ʿAsqalānī
ورجال إسناده ثقات لكن اختلف في إرساله ووصله
in سنن النسائي, p. 4826
Other narrations of this report
Jami' at-Tirmidhi 1259al-Sunan al-Kubra (al-Bayhaqi) 21692al-Sunan al-Kubra (al-Bayhaqi) 21694al-Sunan al-Kubra (al-Bayhaqi) 21695al-Sunan al-Kubra (al-Nasa'i) 7004
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AHأَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العبادعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AHحَمَّادُ بْنُ زَيْدٍثقة ثبت ، فقيه.حدثنا
- trustworthy (thiqah)d. 230 AHسَعِيدُ بْنُ عَمْرٍو الْأَشْعَثِيُّثقةحدثنا
- trustworthy (thiqah)d. around 250 AHالْقَاسِمُ بْنُ زَكَرِيَّا بْنِ دِينَارٍثقةأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.