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العربية

Sunan an-Nasa'i 4808

The Diyah for a Mukatab

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أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى قَالَ حَدَّثَنَا وَكِيعٌ قَالَ حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ عَنْ يَحْيَى عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

قَضَى رَسُولُ اللَّهِ ﷺ فِي الْمُكَاتَبِ يُقْتَلُ بِدِيَةِ الْحُرِّ عَلَى قَدْرِ مَا أَدَّى

Translation

Chain of narrators
  1. Muḥammad b. al-Muthanná
  2. Wakīʿ
  3. ʿAlī b. al-Mubārak
  4. Yaḥyá
  5. ʿIkrimah
  6. Ibn ʿAbbās

"The Messenger of Allah ruled that the Diyah for a Mukatab who is killed should be (equivalent) to the Diyah for a free mand, proportionate to the amount be had paid off (toward buying his freedom)."

Grades by grader

Zubair Ali ZaiWeakfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح سنن النسائي, p. 4822fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Zarqānī

    رجال إسناده ثقات لكن اختلف في إرساله ووصله

    machine translationThe men of its chain are trustworthy (thiqāt), but there is disagreement about whether it is mursal (broken, from a Successor) or connected (mawṣūl).

    in سنن النسائي, p. 4821
  • Ibn Ḥajar al-ʿAsqalānī

    ورجال إسناده ثقات لكن اختلف في إرساله ووصله

    in سنن النسائي, p. 4821

Other narrations of this report

Jami' at-Tirmidhi 1259Sunan an-Nasa'i 4812al-Sunan al-Kubra (al-Bayhaqi) 21692al-Sunan al-Kubra (al-Bayhaqi) 21694al-Sunan al-Kubra (al-Nasa'i) 7004

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Yaḥyá b. Abī Kathīr
    trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AH
    يَحْيَىثقة ثبت ، لكنه يدلس ويرسل
    عن
  4. ʿAlī b. al-Mubārak
    trustworthy (thiqah), he had two books from Yaḥyā b. Abī Kathīr: one heard directly, and the other mursal. So the hadith of the Kufans from him has something in itd. between 151 and 160 AH
    عَلِيُّ بْنُ الْمُبَارَكِثقة ، كان له عن يحيى بن أبي كثير كتابان : أحدهما سماع ، والآخر إرسال . فحديث الكوفيين عنه فيه شيء
    حدثنا
  5. Wakīʿ b. al-Jarrāḥ
    Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وَكِيعٌثقة حافظ عابد
    حدثنا
  6. Muḥammad b. al-Muthannā
    trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AH
    مُحَمَّدُ بْنُ الْمُثَنَّىثقة ثبت
    أخبرنا
  7. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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