Sunan an-Nasa'i 446
Wudu' After Touching One's Penis
Show the chain
أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا اللَّيْثُ عَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ مَرْوَانَ بْنِ الْحَكَمِ أَنَّهُ قَالَ الْوُضُوءُ مِنْ مَسِّ الذَّكَرِ فَقَالَ مَرْوَانُ أَخْبَرَتْنِيهِ بُسْرَةُ بِنْتُ صَفْوَانَ فَأَرْسَلَ عُرْوَةُ قَالَتْ
ذَكَرَ رَسُولُ اللَّهِ ﷺ مَا يُتَوَضَّأُ مِنْهُ فَقَالَ مِنْ مَسِّ الذَّكَرِ
Translation
Chain of narrators
- Qutaybah
- al-Layth
- Ibn Shihāb
- ʿUrwah b. al-Zubayr
- Marwān b. al-Ḥakam
- al-Wuḍūʾ Min Mas al-Dhakar
- Marwān Akhbaratnīh Busrah Bint Ṣafwān Faʾarsal ʿUrwah
"Busrah bint Safwan told me that." 'Urwah sent someone to check that, and she said: "The Messenger of Allah ﷺ mentioned what Wudu' is done for, and said: 'Touching the penis.'"
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن النسائي, p. 445 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Bukhari
أحاديث الوضوء من مس الفرج أصحها حديث بسرة
machine translationOf the hadiths on performing ablution after touching the private part, the soundest is the hadith of Busrah.
in سنن النسائي, p. 446 - Ibn ʿAbd al-Barr
كل من خرج في الصحيح ذكر حديث بسرة في هذا الباب وحديث طلق بن علي إلا البخاري فإنهما عنده متعارضان معلولان وعند غيره هما صحيحان والله المستعان
machine translationEveryone who compiled a Ṣaḥīḥ mentioned the hadith of Busrah on this topic and the hadith of Ṭalq b. ʿAlī, except al-Bukhārī, for in his view the two conflict and are defective (maʿlūl), while in the view of others both are sound (ṣaḥīḥ). And Allah is the one whose help is sought.
in سنن النسائي, p. 446 - Mubarakpūri
حديث بسرة هو أثبت وأقوى وأرجح من حديث طلق
machine translationThe hadith of Busrah is more firmly established, stronger and more preponderant than the hadith of Ṭalq.
in سنن النسائي, p. 446 - Mubarakpūri
الراجح المعول عليه هو أن حديث بسرة وحديث طلق كلاهما صحيحان لكن حديثها أصح وأثبت وأرجح من حديثه كما عرفت فيما تقدم
machine translationThe preferred and relied-upon position is that the hadith of Busrah and the hadith of Ṭalq are both sound (ṣaḥīḥ), but her hadith is sounder, more established and more preponderant than his, as you learned earlier.
in سنن النسائي, p. 446
Other narrations of this report
Musannaf 'Abd al-Razzaq 425al-Sunan al-Kubra (al-Bayhaqi) 638al-Sunan al-Kubra (al-Bayhaqi) 660Sunan al-Daraqutni 1374al-Sunan al-Kubra (al-Nasa'i) 159al-Matalib al-'Aliyah 164
Narrators
- Female Companion (ṣaḥābiyyah)d. She lived until the caliphate of Muʿāwiyah.بُسْرَة بِنْت صَفْوَان بْن نَوْفَل الْأَسَدِيَّةصحابيةأخبرتني
- Companionship (ṣuḥbah) is not established for him. ʿUrwah b. al-Zubayr said: "Marwān is not accused in hadith."d. 65 AH, in al-Ṣarīfīnī's book: 66 AHمَرْوَانَ بْنِ الْحَكَمِلا تثبت له صحبة قال عروة بن الزبير : مروان لا يتهم في الحديثعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَ بْنِ الزُّبَيْرِثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHاللَّيْثُثقة ثبت ، فقيه إمام مشهورحدثنا
- trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AHقُتَيْبَةُثقة ثبتأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
الاعتبار في الناسخ والمنسوخ
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