Sunan an-Nasa'i 445
Wudu' After Touching One's Penis
Show the chain
أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ سَوَاءٍ عَنْ شُعْبَةَ عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ بُسْرَةَ بِنْتِ صَفْوَانَ أَنَّ النَّبِيَّ ﷺ قَالَ
إِذَا أَفْضَى أَحَدُكُمْ بِيَدِهِ إِلَى فَرْجِهِ فَلْيَتَوَضَّأْ
Translation
Chain of narrators
- ʿImrān b. Mūsá
- Muḥammad b. Sawāʾ
- Shuʿbah
- Maʿmar
- al-Zuhrī
- ʿUrwah b. al-Zubayr
- Busrah Bint Ṣafwān
- al-Nabī ﷺ
"If any one of you touches his private part with his hand, let him perform Wudu'."
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih Isnaad | fawazahmed0 |
| al-Albani | Sound Chainin صحيح سنن النسائي, p. 444 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Mubarakpūri
الراجح المعول عليه هو أن حديث بسرة وحديث طلق كلاهما صحيحان لكن حديثها أصح وأثبت وأرجح من حديثه كما عرفت فيما تقدم
machine translationThe preferred and relied-upon position is that the hadith of Busrah and the hadith of Ṭalq are both sound (ṣaḥīḥ), but her hadith is sounder, more established and more preponderant than his, as you learned earlier.
in سنن النسائي, p. 445 - al-Bukhari
أحاديث الوضوء من مس الفرج أصحها حديث بسرة
machine translationOf the hadiths on performing ablution after touching the private part, the soundest is the hadith of Busrah.
in سنن النسائي, p. 445 - Ibn Ḥajar al-ʿAsqalānī
غاية ما يعلل به هذا الحديث أنه من رواية عروة عن مروان عن بسرة وأن رواية من رواه عن عروة عن بسرة منقطعة
machine translationThe most that can be used to criticize this hadith is that it is from the narration of ʿUrwah, from Marwān, from Busrah, and that the narration of those who narrated it from ʿUrwah from Busrah is broken (munqaṭiʿ).
in سنن النسائي, p. 445 - Ibn ʿAbd al-Barr
كل من خرج في الصحيح ذكر حديث بسرة في هذا الباب وحديث طلق بن علي إلا البخاري فإنهما عنده متعارضان معلولان وعند غيره هما صحيحان والله المستعان
machine translationEveryone who compiled a Ṣaḥīḥ mentioned the hadith of Busrah on this topic and the hadith of Ṭalq b. ʿAlī, except al-Bukhārī, for in his view the two conflict and are defective (maʿlūl), while in the view of others both are sound (ṣaḥīḥ). And Allah is the one whose help is sought.
in سنن النسائي, p. 445
Show 1 more
- Mubarakpūri
حديث بسرة هو أثبت وأقوى وأرجح من حديث طلق
machine translationThe hadith of Busrah is more firmly established, stronger and more preponderant than the hadith of Ṭalq.
in سنن النسائي, p. 445
Same hadith, other wordings
- Misykatul Mashabih 320وَعَن طلق بن عَليّ قَالَ: سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ مَسِّ الرَّجُلِ ذَكَرَهُ بَعْدَمَا يَتَوَضَّأُ. قَالَ: «وَهَلْ هُوَ إِلَّا بَضْعَةٌ مِنْهُ». رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَرَ
Other narrations of this report
Musannaf 'Abd al-Razzaq 425al-Sunan al-Kubra (al-Bayhaqi) 638al-Sunan al-Kubra (al-Bayhaqi) 660Sunan al-Daraqutni 1374al-Sunan al-Kubra (al-Nasa'i) 159al-Matalib al-'Aliyah 164
Narrators
- Female Companion (ṣaḥābiyyah)d. She lived until the caliphate of Muʿāwiyah.بُسْرَة بِنْت صَفْوَان بْن نَوْفَل الْأَسَدِيَّةصحابيةعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَ بْنِ الزُّبَيْرِثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٍثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةَثقة حافظ , متقنعن
- truthful (ṣadūq), accused of belief in qadard. 187 AH or 189 AHمُحَمَّدُ بْنُ سَوَاءٍصدوق رمي بالقدرحدثنا
- truthful (ṣadūq)d. after 240 AHعِمْرَانُ بْنُ مُوسَىصدوقأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
الاعتبار في الناسخ والمنسوخ
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked