Sunan an-Nasa'i 4348
Permissibility Ofg Eating The Flesh Of Chickens
Show the chain
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ عَنْ بِشْرٍ هُوَ ابْنُ الْمُفَضَّلِ قَالَ حَدَّثَنَا سَعِيدٌ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ مَيْمُونِ بْنِ مِهْرَانَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ أَنَّ نَبِيَّ اللَّهِ ﷺ
نَهَى يَوْمَ خَيْبَرَ عَنْ كُلِّ ذِي مِخْلَبٍ مِنَ الطَّيْرِ وَعَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ
Translation
Chain of narrators
- Ismāʿīl b. Masʿūd
- Bishr
- Ibn al-Mufaḍḍal
- Saʿīd
- ʿAlī b. al-Ḥakam
- Maymūn b. Mihrān
- Saʿīd b. Jubayr
- Ibn ʿAbbās
- Nabī Allāh ﷺ
on the Day of Khaibar, the Prophet of Allah forbade eating any birds with talons and any predators with fangs. (Daif)
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن النسائي, p. 4359 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Khaṭīb al-Baghdādī
الصحيح عن ميمون عن ابن عباس ليس بينهما أحد
in سنن النسائي, p. 4358 - Ibn Abī Ḥatim
ورواه سعيد بن أبي عروبة عن علي بن الحكم عن ميمون بن مهران عن سعيد بن جبير عن ابن عباس عن النبي صلى الله عليه وسلم وهو عندي محفوظ
in سنن النسائي, p. 4358
Other narrations of this report
Sunan Abi Dawud 3806Jami' at-Tirmidhi 1474Musannaf Ibn Abi Shaybah 20225Musannaf Ibn Abi Shaybah 20227Musannaf Ibn Abi Shaybah 20229al-Sunan al-Kubra (al-Bayhaqi) 10960
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AHسَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلةعن
- trustworthy (thiqah), a jurist (faqīh), who used to narrate mursal reports (yursil)d. 116 AH, or 117 AH, or 118 AH, or the end of Hishām's reignمَيْمُونِ بْنِ مِهْرَانَثقة فقيه ، وكان يرسلعن
- trustworthy (thiqah)d. 130 AH, or: 131 AH, or: 135 AHعَلِيِّ بْنِ الْحَكَمِثقةعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHسَعِيدٌثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةحدثنا
- trustworthy (thiqah), firmly reliable (thabt), devout (ʿābid)d. 186 AH, or 187 AHبِشْرٍ - هُوَ ابْنُ الْمُفَضَّلِ -ثقة ، ثبت ، عابدعن
- trustworthy (thiqah)d. 248 AH, in al-Ṣarīfīnī's « book »: died in the year 242 AHإِسْمَاعِيلُ بْنُ مَسْعُودٍثقةأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
شرح مشكل الآثار
الاعتبار في الناسخ والمنسوخ
الاعتبار في الناسخ والمنسوخ
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked