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Sunan an-Nasa'i 4349

Permissibility Of Eating Small Birds

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أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ الْمُقْرِئُ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ عَمْرٍو عَنْ صُهَيْبٍ مَوْلَى ابْنِ عَامِرٍ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَا مِنْ إِنْسَانٍ قَتَلَ عُصْفُورًا فَمَا فَوْقَهَا بِغَيْرِ حَقِّهَا إِلاَّ سَأَلَهُ اللَّهُ ﷻ عَنْهَا قِيلَ يَا رَسُولَ اللَّهِ وَمَا حَقُّهَا قَالَ يَذْبَحُهَا فَيَأْكُلُهَا وَلاَ يَقْطَعُ رَأْسَهَا يَرْمِي بِهَا

Translation

Chain of narrators
  1. Muḥammad b. ʿAbdullāh b. Yazīd al-Muqriʾ
  2. Sufyān
  3. ʿAmr
  4. Ṣuhayb a freed slave of Ibn ʿĀmir
  5. ʿAbdullāh b. ʿAmr

"There is no person who kills a small bird or anything larger for no just reason, but Allah, the Mighty and Sublime, will ask him about it." It was said: "O Messenger of Allah, what does just reason;' mean?" Her said: "That you slaughter it and eat it, and do not cut off its head and throw it aside."

Grades by grader

Zubair Ali ZaiGoodfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahDaiffawazahmed0
al-AlbaniWeakin ضعيف سنن النسائي, p. 4360fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn al-Qaṭṭān

    وأعله ابن القطان بصهيب مولى ابن عامر الراوي عن عبد الله فقال لا يعرف حاله

    machine translationIbn al-Qaṭṭān declared it defective (muʿall) because of Ṣuhayb, the freed slave (mawlā) of Ibn ʿĀmir, who narrates from ʿAbdullāh, saying: his condition is not known.

    in سنن النسائي, p. 4359

Same hadith, other wordings

  • Misykatul Mashabih 4094وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ قَتَلَ عُصْفُورًا فَمَا فَوْقَهَا بِغَيْرِ حَقِّهَا سَأَلَهُ اللَّهُ عَنْ قَتْلِهِ» قِيلَ: يَا رَسُولَ اللَّهِ وَمَا حَقُّ

Other narrations of this report

Narrators

  1. One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
    عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
    عن
  2. acceptable (maqbūl)
    صُهَيْبٍ مَوْلَى ابْنِ عَامِرٍمقبول
    عن
  3. trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AH
    عَمْرٍوثقة ثبت
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. trustworthy (thiqah)d. 256 AH
    مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ يَزِيدَ الْمُقْرِئُثقة
    أخبرنا
  6. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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