Sunan an-Nasa'i 4330
Permission To Eat Horse Meat
Show the chain
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ وَهُوَ ابْنُ عَمْرٍو قَالَ حَدَّثَنَا عَبْدُ الْكَرِيمِ عَنْ عَطَاءٍ عَنْ جَابِرٍ قَالَ
كُنَّا نَأْكُلُ لُحُومَ الْخَيْلِ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ
Translation
Chain of narrators
- ʿAlī b. Ḥujr
- ʿUbaydullāh / Ibn ʿAmr
- ʿAbd al-Karīm
- ʿAṭāʾ
- Jābir
"We used to eat horse meat during the time of the Messenger of Allah."
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih Isnaad | fawazahmed0 |
| al-Albani | Sound Chainin صحيح سنن النسائي, p. 4341 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
للحديث طرق أخرى عن جابر غير هذه فهو صحيح على كل حال
machine translationThe hadith has other chains of transmission from Jābir besides this one, so it is authentic (ṣaḥīḥ) in any case.
in سنن النسائي, p. 4340 - Yaḥyá b. Maʿīn
أحاديثه عبد الكريم بن مالك عن عطاء رديئة
machine translationHis narrations from ʿAbd al-Karīm b. Mālik, from ʿAṭāʾ, are poor (radīʾah).
in سنن النسائي, p. 4340 - يحيى القطان
أنكره
machine translationHe rejected it (ankarahu).
in سنن النسائي, p. 4340
Other narrations of this report
Sahih al-Bukhari 5511Sahih al-Bukhari 5519al-Mu'jam al-Kabir (al-Tabarani) 21971Musannaf Ibn Abi Shaybah 37305al-Sunan al-Kubra (al-Bayhaqi) 19196al-Sunan al-Kubra (al-Bayhaqi) 19502
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- trustworthy (thiqah), meticulous (mutqin)d. 127 AHعَبْدُ الْكَرِيمِثقة متقنحدثنا
- Trustworthy (thiqah), a jurist (faqīh), sometimes made errors (wahm)d. 180 AH or 181 AHعُبَيْدُ اللهِ ، وَهُوَ ابْنُ عَمْرٍوثقة فقيه ، ربما وهمحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 244 AH, also said: 241 AH, also said: 243 AHعَلِيُّ بْنُ حُجْرٍثقة حافظأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
الاعتبار في الناسخ والمنسوخ
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