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العربية

Sunan an-Nasa'i 4329

Permission To Eat Horse Meat

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أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ قَالَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى عَنِ الْحُسَيْنِ وَهُوَ ابْنُ وَاقِدٍ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ وَعَمْرِو بْنِ دِينَارٍ عَنْ جَابِرٍ وَعَنِ ابْنِ أَبِي نَجِيحٍ عَنْ عَطَاءٍ عَنْ جَابِرٍ قَالَ

أَطْعَمَنَا رَسُولُ اللَّهِ ﷺ يَوْمَ خَيْبَرَ لُحُومَ الْخَيْلِ وَنَهَانَا عَنْ لُحُومِ الْحُمُرِ

Translation

Chain of narrators
  1. al-Ḥusayn b. Ḥurayth
  2. al-Faḍl b. Mūsá
  3. al-Ḥusayn / Ibn Wāqid
  4. Abū al-Zubayr
  5. Jābir Waʿamriw b. Dīnār
  6. Jābir
  7. Ibn Abū Najīḥ
  8. ʿAṭāʾ
  9. Jābir

" On the Day of Khaibar, the Messenger of Allah ﷺ allowed us to eat the flesh of horses but he forbade us from the flesh of donkeys."

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح سنن النسائي, p. 4340fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    للحديث طرق أخرى عن جابر غير هذه فهو صحيح على كل حال

    machine translationThe hadith has other chains of transmission from Jābir besides this one, so it is authentic (ṣaḥīḥ) in any case.

    in سنن النسائي, p. 4339
  • Ibn Ḥajar al-ʿAsqalānī

    ورجاله رجال الصحيح

    machine translationIts narrators are the narrators of the Ṣaḥīḥ.

    in سنن النسائي, p. 4339

Other narrations of this report

Sahih al-Bukhari 5511Sahih al-Bukhari 5519al-Mu'jam al-Kabir (al-Tabarani) 21971Musannaf Ibn Abi Shaybah 37305al-Sunan al-Kubra (al-Bayhaqi) 19196al-Sunan al-Kubra (al-Bayhaqi) 19502

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. ʿAmr b. Dīnār al-Athram
    trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AH
    وَعَمْرُو بْنُ دِينَارٍثقة ثبت
    عن
  3. al-Ḥusayn b. Wāqid
    Trustworthy (thiqah), with some errors (awhām)d. 159 AH, also said: 157 AH
    الْحُسَيْنِ ، وَهُوَ ابْنُ وَاقِدٍثقة ، له أوهام
    عن
  4. al-Faḍl b. Mūsā
    Trustworthy (thiqah), firmly reliable (thabt), though at times he narrated unusual reports (aghraba)d. 192 AH
    الْفَضْلُ بْنُ مُوسَىثقة ثبت وربما أغرب
    حدثنا
  5. al-Ḥusayn b. Ḥurayth
    trustworthy (thiqah)d. 244 AH
    الْحُسَيْنُ بْنُ حُرَيْثٍثقة
    أخبرنا
  6. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
الاعتبار في الناسخ والمنسوخ
الاعتبار في الناسخ والمنسوخ
الاعتبار في الناسخ والمنسوخ
الاعتبار في الناسخ والمنسوخ
Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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