Sunan an-Nasa'i 4169
Mention Of The Difference Of Opinion As To Whether Emigration Is Still Obligatory Or Not
Show the chain
أَخْبَرَنِي مُحَمَّدُ بْنُ دَاوُدَ قَالَ حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ قَالَ حَدَّثَنَا وُهَيْبُ بْنُ خَالِدٍ عَنْ عَبْدِ اللَّهِ بْنِ طَاوُسٍ عَنْ أَبِيهِ عَنْ صَفْوَانَ بْنِ أُمَيَّةَ قَالَ قُلْتُ
يَا رَسُولَ اللَّهِ إِنَّهُمْ يَقُولُونَ إِنَّ الْجَنَّةَ لاَ يَدْخُلُهَا إِلاَّ مُهَاجِرٌ قَالَ لاَ هِجْرَةَ بَعْدَ فَتْحِ مَكَّةَ وَلَكِنْ جِهَادٌ وَنِيَّةٌ فَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا
Translation
Chain of narrators
- Muḥammad b. Dāwud
- Muʿallá b. Asad
- Wuhayb b. Khālid
- ʿAbdullāh b. Ṭāwus
- his father
- Ṣafwān b. Umayyah
"I said: 'O Messenger of Allah, they are saying that no one will enter Paradise except a Muhajir."' He said: "There is no more emigration (Hijrah) after the Conquest of Makkah, rather there is Jihad and intention. When you are called to moblize (for Jihad) then do so."
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن النسائي, p. 4180 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn al-Qaṭṭān
في بعض أسانيده حميد ابن أخت صفوان ولا يعرف في غير هذا وفي بعض طرقه عن عبد الملك بن أبي بشير عن عكرمة عن صفوان ولا نعرف أن عكرمة سمعه من صفوان وإنما يرويه عن ابن عباس وفي بعضها عن طاوس عن صفوان وقد قال البزار إن طاوسا رواه مرسلا
machine translationIn some of its chains of transmission is Ḥumayd, the son of Ṣafwān's sister, who is not known except through this report. In some of its routes, it is from ʿAbd al-Malik b. Abī Bashīr, from ʿIkrimah, from Ṣafwān, yet we do not know that ʿIkrimah heard it from Ṣafwān; rather, he narrates it from Ibn ʿAbbās. In some of them, it is from Ṭāwus, from Ṣafwān, and al-Bazzār said that Ṭāwus narrated it as a mursal report (mursal).
in سنن النسائي, p. 4180
Other narrations of this report
Musnad Ahmad 15306Musnad Ahmad 2396Musnad Ahmad 27640Sunan ad-Darimi 2554Musannaf 'Abd al-Razzaq 19017al-Sunan al-Kubra (al-Nasa'i) 8670
Narrators
- a Companion. Among those whose hearts were reconciled (al-muʾallafah)d. in « Tārīkh Ibn Qāniʿ »: 35 AH, in Ibn al-Athīr's book: he died when the people set out for the Battle of the Camel, al-Madāʾinī said: 41 AH, khalīfah said: 42 AH, al-Ḥākim Abū ʿAbd Allāh said: 43 AHصَفْوَان بْن أُمَيَّة الْجُمَحِيّصحابي . من المؤلفةعن
- trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. 100 AH, or: 101 AH, or: 103 AH, or: 104 AH, or: 105 AH, or: 106 AH, or after: 110 AHأَبِيهِثقة فقيه فاضلعن
- trustworthy (thiqah), virtuous (fāḍil), devout (ʿābid)d. 131 AH, or 132 AHعَبْدِ اللهِ بْنِ طَاوُسٍثقة ، فاضل ، عابدعن
- memorizer (ḥāfiẓ), trustworthy and reliable (thiqah thabt), but he changed slightly at the end of his lifed. 165 AH, also said: 169 AHوُهَيْبُ بْنُ خَالِدٍالحافظ ، ثقة ثبت ، لكنه تغير قليلا بآخرهحدثنا
- trustworthy, precise (thiqah thabt)d. 218 AH according to the correct view, or: 219 AHمُعَلَّى بْنُ أَسَدٍثقة ثبتحدثنا
- trustworthy (thiqah), excellent (fāḍil)d. between 241 AH and 250 AHمُحَمَّدُ بْنُ دَاوُدَثقة فاضلأخبرني
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
الاعتبار في الناسخ والمنسوخ
Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī
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