Sunan an-Nasa'i 3841

Translation

"The Messenger of Allah said: 'There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.'"

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Aḥmad ibn Shuʿayb al-Nasāʾī

  ضعفه

  machine translationHe considered him weak (ḍaʿīf). Report a problem

  in سنن النسائي, p. 3850
• ابن عدي

  هذا اضطرب الرواة الذين رووه عن محمد بن الزبير فقال بعضهم عن أبيه عن عمران وقال بعضهم عن الحسن عن عمران ولمحمد بن الزبير الحنظلي غير ما ذكرت من الحديث وحديثه قليل والذي يرويه غرائب وإفرادات

  machine translationThe narrators who reported this from Muḥammad b. al-Zubayr were inconsistent (iḍṭaraba) about it: some of them said, "from his father, from ʿImrān," and some of them said, "from al-Ḥasan, from ʿImrān." Muḥammad b. al-Zubayr al-Ḥanẓalī has hadiths other than the one I mentioned, but his hadiths are few, and what he narrates consists of strange reports (gharāʾib) and solitary narrations (afrād). Report a problem

  in سنن النسائي, p. 3850
• Abū Ḥatim al-Rāzī

  رواه جماعة منهم يحيى بن أبي كثير والثوري وأبو بكر النهشلي وغيرهم قالوا عن محمد بن الزبير عن أبيه عن عمران بن حصين ولم يذكروا السماع كما ذكره جرير بن حازم ورواه عبد الوارث عن محمد بن الزبير عن أبيه عمن سمع عمران بن حصين عن النبي صلى الله عليه وسلم قال أبي حديث عبد الوارث أشبه لأنه قد بين عورة الحديث

  machine translationA group narrated it, among them Yaḥyā b. Abī Kathīr, al-Thawrī, Abū Bakr al-Nahshalī and others. They said: from Muḥammad b. al-Zubayr, from his father, from ʿImrān b. Ḥuṣayn, and they did not mention the hearing (samāʿ) as Jarīr b. Ḥāzim mentioned it. ʿAbd al-Wārith narrated it from Muḥammad b. al-Zubayr, from his father, from the one who heard ʿImrān b. Ḥuṣayn, from the Prophet ﷺ. My father said: The ḥadīth of ʿAbd al-Wārith is more likely [to be correct], because it made clear the defect ('awrah) of the ḥadīth. Report a problem

  in سنن النسائي, p. 3850
• Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

  حديث لا نذر في معصية وكفارته كفارة اليمين ضعيف باتفاق المحدثين

  machine translationThe hadith "There is no vow in disobedience, and its expiation is the expiation of an oath" is weak (ḍaʿīf) by the agreement of the hadith scholars. Report a problem

  in سنن النسائي, p. 3850

Other narrations of this report

al-Mu'jam al-Kabir (al-Tabarani) 16573Musannaf Ibn Abi Shaybah 12282al-Sunan al-Kubra (al-Bayhaqi) 20148Musnad al-Bazzar 3556al-Mustadrak (al-Hakim) 7842

Narrators

1. 1
   ʿImrān b. Ḥuṣayn b. ʿUbayd b. Khalaf al-Khuzāʿī

   embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AH
   عِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلا
   عن
2. 2
   Al-Zubayr

   weak in ḥadīth (layyin al-ḥadīth)
   أَبِيهِلين الحديث
   عن
3. 3
   Muḥammad b. al-Zubayr

   abandoned (matrūk)d. between 141 AH and 150 AH
   مُحَمَّدِ بْنِ الزُّبَيْرِ الْحَنْظَلِيِّمتروك
   عن
4. 4
   Yaḥyá b. Abī Kathīr

   trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AH
   يَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسل
   عن
5. 5
   Abū ʿAmr al-Awzāʿī

   trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AH
   أَبِي عَمْرٍو - وَهُوَ الْأَوْزَاعِيُّ -ثقة جليل
   عن
6. 6
   Baqiyyah

   truthful (ṣadūq), frequently practises concealment (tadlīs) from weak narratorsd. Ibn Saʿd said, and more than one: died (197) AH, Isḥāq b. Ibrāhīm b. al-ʿAlāʾ said: 198 AH; Abū Sulaymān b. Zabr said: 199 AH; Ibn Ḥibbān said: 190 AH
   بَقِيَّةُصدوق ، كثير التدليس عن الضعفاء
   حدثنا
7. 7
   ʿAmr b. ʿUthmān

   truthful (ṣadūq)d. 250 AH
   عَمْرُو بْنُ عُثْمَانَصدوق
   أخبرني
8. 8
   al-Nasāʾī

   the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
   النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.