Musnad al-Bazzar 3556
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3556 3560 - حَدَّثَنَا أَبُو كُرَيْبٍ قَالَ: نَا أَبُو مُعَاوِيَةَ قَالَ:
نَا إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ مُحَمَّدِ بْنِ الزُّبَيْرِ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، عَنِ النَّبِيِّ ﷺ
Translation
Chain of narrators
- Abū Kurayb
- Abū Muʿāwiyah
✧ Ibrahim b. Tahman narrated to us, from Muhammad b. al-Zubayr, from al-Hasan, from 'Imran b. Husayn, from the Prophet ﷺ
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن عدي
هذا اضطرب الرواة الذين رووه عن محمد بن الزبير فقال بعضهم عن أبيه عن عمران وقال بعضهم عن الحسن عن عمران ولمحمد بن الزبير الحنظلي غير ما ذكرت من الحديث وحديثه قليل والذي يرويه غرائب وإفرادات
machine translationThe narrators who reported this from Muḥammad b. al-Zubayr were inconsistent (iḍṭaraba) about it: some of them said, "from his father, from ʿImrān," and some of them said, "from al-Ḥasan, from ʿImrān." Muḥammad b. al-Zubayr al-Ḥanẓalī has hadiths other than the one I mentioned, but his hadiths are few, and what he narrates consists of strange reports (gharāʾib) and solitary narrations (afrād).
in مسند البزار, p. 3556 - Ibn Ḥajar al-ʿAsqalānī
محمد ليس بالقوي وقد اختلف عليه فيه
machine translationMuḥammad is not strong (laysa bi-l-qawī), and there is disagreement about him concerning it.
in مسند البزار, p. 3556
Narrators
- embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AHعِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلاعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالحسن البصريثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- abandoned (matrūk)d. between 141 AH and 150 AHمحمد بن الزبير الحنظليمتروكعن
- Trustworthy (thiqah) who narrates unusual reports (yughrib); he was criticized for Irjāʾ (Murjiʾism), and it is said that he retracted itd. 158 AH, or 160 AH, or 163 AH, or 168 AHإبراهيم بن طهمانثقة يغرب ، تكلم فيه للإرجاء ، ويقال : رجع عنهنا
- Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AHأَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيرهنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistakeأَبُو كُرَيْبٍثقة حافظحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.