Sunan an-Nasa'i 3842

Translation

"The Messenger of Allah said: 'There is no vow at a moment of anger and its expiation is the expiation for an oath.'"

Notes

• قَالَ أَبُو عَبْدِ الرَّحْمَنِ مُحَمَّدُ بْنُ الزُّبَيْرِ ضَعِيفٌ لاَ يَقُومُ بِمِثْلِهِ حُجَّةٌ وَقَدِ اخْتُلِفَ عَلَيْهِ فِي هَذَا الْحَدِيثِ

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• ابن عدي

  هذا اضطرب الرواة الذين رووه عن محمد بن الزبير فقال بعضهم عن أبيه عن عمران وقال بعضهم عن الحسن عن عمران ولمحمد بن الزبير الحنظلي غير ما ذكرت من الحديث وحديثه قليل والذي يرويه غرائب وإفرادات

  machine translationThe narrators who reported this from Muḥammad b. al-Zubayr were inconsistent (iḍṭaraba) about it: some of them said, "from his father, from ʿImrān," and some of them said, "from al-Ḥasan, from ʿImrān." Muḥammad b. al-Zubayr al-Ḥanẓalī has hadiths other than the one I mentioned, but his hadiths are few, and what he narrates consists of strange reports (gharāʾib) and solitary narrations (afrād). Report a problem

  in سنن النسائي, p. 3851
• Ibn Ḥajar al-ʿAsqalānī

  محمد ليس بالقوي وقد اختلف عليه فيه

  machine translationMuḥammad is not strong (laysa bi-l-qawī), and there is disagreement about him concerning it. Report a problem

  in سنن النسائي, p. 3851
• Abū Ḥatim al-Rāzī

  رواه جماعة منهم يحيى بن أبي كثير والثوري وأبو بكر النهشلي وغيرهم قالوا عن محمد بن الزبير عن أبيه عن عمران بن حصين ولم يذكروا السماع كما ذكره جرير بن حازم ورواه عبد الوارث عن محمد بن الزبير عن أبيه عمن سمع عمران بن حصين عن النبي صلى الله عليه وسلم قال أبي حديث عبد الوارث أشبه لأنه قد بين عورة الحديث

  machine translationA group narrated it, among them Yaḥyā b. Abī Kathīr, al-Thawrī, Abū Bakr al-Nahshalī and others. They said: from Muḥammad b. al-Zubayr, from his father, from ʿImrān b. Ḥuṣayn, and they did not mention the hearing (samāʿ) as Jarīr b. Ḥāzim mentioned it. ʿAbd al-Wārith narrated it from Muḥammad b. al-Zubayr, from his father, from the one who heard ʿImrān b. Ḥuṣayn, from the Prophet ﷺ. My father said: The ḥadīth of ʿAbd al-Wārith is more likely [to be correct], because it made clear the defect ('awrah) of the ḥadīth. Report a problem

  in سنن النسائي, p. 3851

Other narrations of this report

Sunan an-Nasa'i 3843Sunan an-Nasa'i 3844Musnad Ahmad 19888Musnad Ahmad 19945Musnad Ahmad 19956

Narrators

1. 1
   ʿImrān b. Ḥuṣayn b. ʿUbayd b. Khalaf al-Khuzāʿī

   embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AH
   عِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلا
   عن
2. 2
   Al-Zubayr

   weak in ḥadīth (layyin al-ḥadīth)
   أَبِيهِلين الحديث
   عن
3. 3
   Muḥammad b. al-Zubayr

   abandoned (matrūk)d. between 141 AH and 150 AH
   مُحَمَّدٍ الْحَنْظَلِيِّمتروك
   عن
4. 4
   Yaḥyá b. Abī Kathīr

   trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AH
   يَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسل
   عن
5. 5
   ʿAbdullāh b. Bishr

   The statements of Ibn Maʿīn and Ibn Ḥibbān about him differed, Abū Zurʿah and al-Nasāʾī said: no harm in him (lā baʾsa bih), al-Bazzār reported that he is weak (ḍaʿīf) specifically in [narrating from] al-Zuhrī
   عَبْدِ اللهِ بْنِ بِشْرٍاختلف فيه قول ابن معين وابن حبان ، وقال أبو زرعة والنسائي : لا بأس به ، وحكى البزار أنه ضعيف في الزهري خاصة
   عن
6. 6
   Maʿmar b. Sulaymān al-Raqqī

   trustworthy (thiqah), excellent (fāḍil)d. 191 AH
   مُعَمَّرُ بْنُ سُلَيْمَانَثقة فاضل
   حدثنا
7. 7
   ʿAlī b. Maymūn al-Raqqī

   trustworthy (thiqah)d. 245 AH, or: 246 AH, or: 247 AH
   عَلِيُّ بْنُ مَيْمُونٍثقة
   أخبرنا
8. 8
   al-Nasāʾī

   the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
   النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.