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Sunan an-Nasa'i 3464

What Was Narrated Concerning Khul'

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أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ قَالَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى قَالَ حَدَّثَنَا الْحُسَيْنُ بْنُ وَاقِدٍ عَنْ عُمَارَةَ بْنِ أَبِي حَفْصَةَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنَّ امْرَأَتِي لاَ تَمْنَعُ يَدَ لاَمِسٍ فَقَالَ غَرِّبْهَا إِنْ شِئْتَ قَالَ إِنِّي أَخَافُ أَنْ تَتَّبِعَهَا نَفْسِي قَالَ اسْتَمْتِعْ بِهَا

Translation

Chain of narrators
  1. al-Ḥusayn b. Ḥurayth
  2. al-Faḍl b. Mūsá
  3. al-Ḥusayn b. Wāqid
  4. ʿUmārah b. Abū Ḥafṣah
  5. ʿIkrimah
  6. Ibn ʿAbbās

"A man came to the Messenger of Allah and said: 'My wife does not object if anyone touches her.' He said: 'Divorce her if you wish.' He said: 'I am afraid that I will miss her.' He said: 'Then stay with her as much as you need to.'"

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahih Isnaadfawazahmed0
al-AlbaniSound Chainin صحيح النسائي, p. 3464fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Aḥmad ibn Shuʿayb al-Nasāʾī

    المرسل أولى بالصواب وقال في الموصول إنه ليس بثابت

    machine translationThe mursal version is closer to being correct (aṣwab), and he said of the connected (mawṣūl) version that it is not established (ghayr thābit).

    in سنن النسائي, p. 3466
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    أطلق عليه الصحة

    machine translationHe described it unreservedly as sound (ṣaḥīḥ).

    in سنن النسائي, p. 3466
  • Aḥmad b. Ḥanbal

    لا يثبت عن النبي صلى الله عليه وسلم في هذا الباب شيء وليس له أصل

    machine translationNothing is established from the Prophet ﷺ on this subject, and it has no basis (aṣl).

    in سنن النسائي, p. 3466

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. trustworthy (thiqah)d. 132 AH
    عُمَارَةَ بْنِ أَبِي حَفْصَةَثقة
    عن
  4. Trustworthy (thiqah), with some errors (awhām)d. 159 AH, also said: 157 AH
    الْحُسَيْنُ بْنُ وَاقِدٍثقة ، له أوهام
    حدثنا
  5. Trustworthy (thiqah), firmly reliable (thabt), though at times he narrated unusual reports (aghraba)d. 192 AH
    الْفَضْلُ بْنُ مُوسَىثقة ثبت وربما أغرب
    حدثنا
  6. trustworthy (thiqah)d. 244 AH
    الْحُسَيْنُ بْنُ حُرَيْثٍثقة
    أخبرنا
  7. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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