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العربية

Sunan an-Nasa'i 3406

Three Separate Divorces Before Consummation Of The Marriage

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أَخْبَرَنَا أَبُو دَاوُدَ سُلَيْمَانُ بْنُ سَيْفٍ قَالَ حَدَّثَنَا أَبُو عَاصِمٍ عَنِ ابْنِ جُرَيْجٍ عَنِ ابْنِ طَاوُسٍ عَنْ أَبِيهِ أَنَّ أَبَا الصَّهْبَاءِ جَاءَ إِلَى ابْنِ عَبَّاسٍ فَقَالَ يَا ابْنَ عَبَّاسٍ أَلَمْ تَعْلَمْ

أَنَّ الثَّلاَثَ كَانَتْ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ وَأَبِي بَكْرٍ وَصَدْرًا مِنْ خِلاَفَةِ عُمَرَ ؓ تُرَدُّ إِلَى الْوَاحِدَةِ قَالَ نَعَمْ

Translation

Chain of narrators
  1. Abū Dāwud Sulaymān b. Sayf
  2. Abū ʿĀṣim
  3. Ibn Jurayj
  4. Ibn Ṭāwus
  5. his father
  6. Abū al-Ṣahbāʾ Jāʾ
  7. Ibn ʿAbbās
  8. Yā Ibn ʿAbbās Alam Taʿlam

"O Ibn 'Abbas! Did you not know that the threefold divorce during the time of the Messenger of Allah and Abu Bakr, and during the early part of 'Umar's Caliphate, used to be counted as one divorce?" He said: "Yes."

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح النسائي, p. 3406fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    لم يتابع عليه طاوس قال جمهور العلماء أن حديث طاوس في قصة أبي الصهباء لا يصح معناه

    machine translationṬāwūs was not corroborated in this. The majority of the scholars said that the ḥadīth of Ṭāwūs in the story of Abū al-Ṣahbāʾ is not sound (ṣaḥīḥ) in its meaning.

    in سنن النسائي, p. 3408

Other narrations of this report

al-Mu'jam al-Kabir (al-Tabarani) 9647Musannaf Ibn Abi Shaybah 18154Musannaf Ibn Abi Shaybah 18155Musannaf 'Abd al-Razzaq 11132al-Sunan al-Kubra (al-Nasa'i) 5575al-Matalib al-'Aliyah 2035

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    أن
  2. Ṭāwūs b. Kaysān
    trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. 100 AH, or: 101 AH, or: 103 AH, or: 104 AH, or: 105 AH, or: 106 AH, or after: 110 AH
    أَبِيهِثقة فقيه فاضل
    عن
  3. Ibn Ṭāwūs
    trustworthy (thiqah), virtuous (fāḍil), devout (ʿābid)d. 131 AH, or 132 AH
    ابْنِ طَاوُسٍثقة ، فاضل ، عابد
    عن
  4. Ibn Jurayj
    Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    عن
  5. Abū ʿĀṣim
    trustworthy, precise (thiqah thabt)d. 211 AH, or: 212 AH, or: 213 AH, or: 214 AH
    أَبُو عَاصِمٍثقة ثبت
    حدثنا
  6. Abū Dāwūd
    trustworthy (thiqah), ḥāfiẓd. 271 AH, or 272 AH
    أَبُو دَاوُدَ سُلَيْمَانُ بْنُ سَيْفٍثقة ، حافظ
    أخبرنا
  7. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Nasāʾī

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