Sunan an-Nasa'i 2682
At-Talbid (Having one's Hair Matted) for Ihram
Show the chain
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا يَحْيَى عَنْ عُبَيْدِ اللَّهِ قَالَ أَخْبَرَنِي نَافِعٌ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ أُخْتِهِ حَفْصَةَ قَالَتْ
قُلْتُ لِلنَّبِيِّ ﷺ يَا رَسُولَ اللَّهِ مَا شَأْنُ النَّاسِ حَلُّوا وَلَمْ تَحِلَّ مِنْ عُمْرَتِكَ قَالَ إِنِّي لَبَّدْتُ رَأْسِي وَقَلَّدْتُ هَدْيِي فَلاَ أُحِلُّ حَتَّى أُحِلَّ مِنَ الْحَجِّ
Translation
Chain of narrators
- ʿUbaydullāh b. Saʿīd
- Yaḥyá
- ʿUbaydullāh
- Nāfiʿ
- ʿAbdullāh b. ʿUmar
- Ukhtih Ḥafṣah
'I have matted my hair and garlanded my Hadi (sacrificial animal), so I will not exit Ihram until I exit Ihram after Hajj.'''
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح النسائي, p. 2681 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه نافع وقد اختلف عنه فرواه عبيد الله بن عمر وموسى بن عقبة ومالك بن أنس رحمه الله وابن جريج ومحمد بن إسحاق وجعفر بن برقان عن نافع عن ابن عمر عن حفصة ورواه نافع بن أبي نعيم عن نافع عن حفصة ولم يذكر ابن عمر ورواه أيوب بن موسى عن نافع عن صفية بنت أبي عمير عن بعض أزواج النبي صلى الله عليه وسلم وقول عبيد الله بن عمر ومن تابعه أصح
machine translationNāfiʿ narrates it, and there is disagreement about him. ʿUbayd Allāh b. ʿUmar, Mūsā b. ʿUqbah, Mālik b. Anas (may God have mercy on him), Ibn Jurayj, Muḥammad b. Isḥāq and Jaʿfar b. Burqān narrated it from Nāfiʿ, from Ibn ʿUmar, from Ḥafṣah. Nāfiʿ b. Abī Nuʿaym narrated it from Nāfiʿ, from Ḥafṣah, and did not mention Ibn ʿUmar. Ayyūb b. Mūsā narrated it from Nāfiʿ, from Ṣafiyyah bint Abī ʿUmayr, from one of the wives of the Prophet ﷺ. The statement of ʿUbayd Allāh b. ʿUmar and those who followed him is more sound (aṣaḥḥ).
in سنن النسائي, p. 2683 - Ibn ʿAbd al-Barr
جنح الأصيلي وغيره إلى توهيم مالك في قوله ولم تحل أنت من عمرتك وأنه لم يقله أحد في حديث حفصة غيره وتعقبه ابن عبد البر على تقدير تسليم انفراده بأنها زيادة حافظ فيجب قبولها على أنه لم ينفرد فقد تابعه أيوب وعبيد الله بن عمر وهما مع ذلك حفاظ أصحاب نافع انتهى
machine translational-Aṣīlī and others inclined to regard Mālik as having erred in his words "and you have not left iḥrām after your ʿumrah," saying that no one other than him said it in the hadith of Ḥafṣah. Ibn ʿAbd al-Barr responded: even granting that he was alone in it, it is an addition from a reliable memorizer (ḥāfiẓ), so it must be accepted; moreover he was not alone, for Ayyūb and ʿUbayd Allāh b. ʿUmar followed him, and both of them are, besides, among the memorizers (ḥuffāẓ) of the students of Nāfiʿ. End of quote.
in سنن النسائي, p. 2683
Other narrations of this report
al-Mu'jam al-Kabir (al-Tabarani) 20911al-Mu'jam al-Kabir (al-Tabarani) 20972al-Sunan al-Kubra (al-Bayhaqi) 8934al-Sunan al-Kubra (al-Bayhaqi) 9679
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 41 AH, also said: 45 AH, also said: 50 AH, also said: 27, which is an errorحَفْصَةُ بِنْتُ عُمَرَ بْنِ الْخَطَّابِأم المؤمنينعن
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدِ اللهِ بْنِ عُمَرَأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٌثقة ثبت فقيه مشهورأخبرني
- trustworthy, precise (thiqah thabt)d. 144 AH or 145 AH or 146 AH or 147 AHعُبَيْدِ اللهِثقة ثبتعن
- trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AHيَحْيَىثقة متقن حافظ ، إمام قدوةحدثنا
- Trustworthy (thiqah), reliable (maʾmūn), a Sunnīd. 241 AHعُبَيْدُ اللهِ بْنُ سَعِيدٍثقة مأمون سنيأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked