MajelisNoteDalilدليل

Sunan an-Nasa'i 2612

The Freed Slave Of A People Is One Of Them

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أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا يَحْيَى قَالَ حَدَّثَنَا شُعْبَةُ قَالَ حَدَّثَنَا الْحَكَمُ عَنِ ابْنِ أَبِي رَافِعٍ عَنْ أَبِيهِ

أَنَّ رَسُولَ اللَّهِ ﷺ اسْتَعْمَلَ رَجُلاً مِنْ بَنِي مَخْزُومٍ عَلَى الصَّدَقَةِ فَأَرَادَ أَبُو رَافِعٍ أَنْ يَتْبَعَهُ فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّ الصَّدَقَةَ لاَ تَحِلُّ لَنَا وَإِنَّ مَوْلَى الْقَوْمِ مِنْهُمْ

Translation

Chain of narrators
  1. ʿAmr b. ʿAlī
  2. Yaḥyá
  3. Shuʿbah
  4. al-Ḥakam
  5. Ibn Abū Rāfiʿ
  6. his father

the Messenger of Allah appointed a man from Banu Makhzum to collect Sadaqah. Abu Rafi wanted to go with him, but the Messenger of Allah said: "The Sadaqah is not permissible for us, and the freed slave of a people is one of them."

Grades by grader

Zubair Ali ZaiSoundAnother source records this grader as “Hasan” (fawazahmed0).hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح سنن النسائي, p. 2611fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه الحكم واختلف عنه فرواه شعبة عن الحكم عن ابن أبي رافع عن أبيه وقال عمرو بن مرزوق عن شعبة مثله وكذلك قال أسامة عن شعبة وقال الحجاج بن أرطاة عن الحكم أن أبا رافع سأل النبي صلى الله عليه وسلم شيئا من الصدقة فقال لا تحل للنبي صلى الله عليه وسلم ولا لأحد من أهله ومولاهم فيكون مرسلا

    machine translationAl-Ḥakam narrates it, and there is disagreement about him. Shuʿbah narrated it from al-Ḥakam, from Ibn Abī Rāfiʿ, from his father. ʿAmr b. Marzūq said, from Shuʿbah, the same; and likewise Usāmah said, from Shuʿbah. But al-Ḥajjāj b. Arṭāh said, from al-Ḥakam, that Abū Rāfiʿ asked the Prophet ﷺ for something of the charity (ṣadaqah), and he said: "It is not lawful for the Prophet ﷺ, nor for any of his family, nor for their freed slaves." So it would be mursal (with the Companion omitted from the chain).

    in سنن النسائي, p. 2613
  • Ibn ʿAbd al-Barr

    في هذا الحديث عندي نظر

    machine translationIn my view, there is something to be examined in this hadith.

    in سنن النسائي, p. 2613

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. A short time before ʿUthmān or after him, or during the caliphate of ʿAlī b. Abī Ṭālib
    أَبُو رَافِعٍ الْقِبْطِيُّصحابي
    عن
  2. trustworthy (thiqah)d. between 91 AH and 100 AH
    ابْنِ أَبِي رَافِعٍثقة
    عن
  3. trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AH
    الْحَكَمُثقة ثبت فقيه ، إلا أنه ربما دلس
    حدثنا
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AH
    يَحْيَىثقة متقن حافظ ، إمام قدوة
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AH
    عَمْرُو بْنُ عَلِيٍّثقة حافظ
    أخبرنا
  7. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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