Sunan an-Nasa'i 2612
The Freed Slave Of A People Is One Of Them
Show the chain
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ قَالَ حَدَّثَنَا يَحْيَى قَالَ حَدَّثَنَا شُعْبَةُ قَالَ حَدَّثَنَا الْحَكَمُ عَنِ ابْنِ أَبِي رَافِعٍ عَنْ أَبِيهِ
أَنَّ رَسُولَ اللَّهِ ﷺ اسْتَعْمَلَ رَجُلاً مِنْ بَنِي مَخْزُومٍ عَلَى الصَّدَقَةِ فَأَرَادَ أَبُو رَافِعٍ أَنْ يَتْبَعَهُ فَقَالَ رَسُولُ اللَّهِ ﷺ إِنَّ الصَّدَقَةَ لاَ تَحِلُّ لَنَا وَإِنَّ مَوْلَى الْقَوْمِ مِنْهُمْ
Translation
Chain of narrators
- ʿAmr b. ʿAlī
- Yaḥyá
- Shuʿbah
- al-Ḥakam
- Ibn Abū Rāfiʿ
- his father
the Messenger of Allah appointed a man from Banu Makhzum to collect Sadaqah. Abu Rafi wanted to go with him, but the Messenger of Allah said: "The Sadaqah is not permissible for us, and the freed slave of a people is one of them."
Grades by grader
| Zubair Ali Zai | SoundAnother source records this grader as “Hasan” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن النسائي, p. 2611 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه الحكم واختلف عنه فرواه شعبة عن الحكم عن ابن أبي رافع عن أبيه وقال عمرو بن مرزوق عن شعبة مثله وكذلك قال أسامة عن شعبة وقال الحجاج بن أرطاة عن الحكم أن أبا رافع سأل النبي صلى الله عليه وسلم شيئا من الصدقة فقال لا تحل للنبي صلى الله عليه وسلم ولا لأحد من أهله ومولاهم فيكون مرسلا
machine translationAl-Ḥakam narrates it, and there is disagreement about him. Shuʿbah narrated it from al-Ḥakam, from Ibn Abī Rāfiʿ, from his father. ʿAmr b. Marzūq said, from Shuʿbah, the same; and likewise Usāmah said, from Shuʿbah. But al-Ḥajjāj b. Arṭāh said, from al-Ḥakam, that Abū Rāfiʿ asked the Prophet ﷺ for something of the charity (ṣadaqah), and he said: "It is not lawful for the Prophet ﷺ, nor for any of his family, nor for their freed slaves." So it would be mursal (with the Companion omitted from the chain).
in سنن النسائي, p. 2613 - Ibn ʿAbd al-Barr
في هذا الحديث عندي نظر
machine translationIn my view, there is something to be examined in this hadith.
in سنن النسائي, p. 2613
Other narrations of this report
Musnad Ahmad 9308Sahih Ibn Hibban 6559Musannaf 'Abd al-Razzaq 5020al-Sunan al-Kubra (al-Bayhaqi) 7355al-Sunan al-Kubra (al-Nasa'i) 8610
Narrators
- Companion (ṣaḥābī)d. A short time before ʿUthmān or after him, or during the caliphate of ʿAlī b. Abī Ṭālibأَبُو رَافِعٍ الْقِبْطِيُّصحابيعن
- trustworthy (thiqah)d. between 91 AH and 100 AHابْنِ أَبِي رَافِعٍثقةعن
- trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AHالْحَكَمُثقة ثبت فقيه ، إلا أنه ربما دلسحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AHيَحْيَىثقة متقن حافظ ، إمام قدوةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AHعَمْرُو بْنُ عَلِيٍّثقة حافظأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked