Sunan an-Nasa'i 2323
The intention to fast, and the differences reported from Talhah bin Yahya in the narration of 'Aishah about it
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أَخْبَرَنَا أَبُو دَاوُدَ قَالَ حَدَّثَنَا يَزِيدُ أَنْبَأَنَا شَرِيكٌ عَنْ طَلْحَةَ بْنِ يَحْيَى بْنِ طَلْحَةَ عَنْ مُجَاهِدٍ عَنْ عَائِشَةَ قَالَتْ
دَارَ عَلَىَّ رَسُولُ اللَّهِ ﷺ دَوْرَةً قَالَ أَعِنْدَكِ شَىْءٌ قَالَتْ لَيْسَ عِنْدِي شَىْءٌ قَالَ فَأَنَا صَائِمٌ قَالَتْ ثُمَّ دَارَ عَلَىَّ الثَّانِيَةَ وَقَدْ أُهْدِيَ لَنَا حَيْسٌ فَجِئْتُ بِهِ فَأَكَلَ فَعَجِبْتُ مِنْهُ فَقُلْتُ يَا رَسُولَ اللَّهِ دَخَلْتَ عَلَىَّ وَأَنْتَ صَائِمٌ ثُمَّ أَكَلْتَ حَيْسًا قَالَ نَعَمْ يَا عَائِشَةُ إِنَّمَا مَنْزِلَةُ مَنْ صَامَ فِي غَيْرِ رَمَضَانَ أَوْ غَيْرِ قَضَاءِ رَمَضَانَ أَوْ فِي التَّطَوُّعِ بِمَنْزِلَةِ رَجُلٍ أَخْرَجَ صَدَقَةَ مَالِهِ فَجَادَ مِنْهَا بِمَا شَاءَ فَأَمْضَاهُ وَبَخِلَ مِنْهَا بِمَا بَقِيَ فَأَمْسَكَهُ
Translation
Chain of narrators
- Abū Dāwud
- Yazīd
- Sharīk
- Ṭalḥah b. Yaḥyá b. Ṭalḥah
- Mujāhid
- ʿĀʾishah
"The Messenger of Allah passed by my door. He said: 'Do you have anything (to eat)?' I said 'I do not have anything.' He said 'Then I am fasting.' Then he passed by my door a second time and we had been given some Hais. I brought it to him and he ate, and I was surprised. I said: 'O Messenger of Allah, you were fasting, then you ate Hais.' He said: 'Yes, O 'Aishah. The one who observes a fast other than in Ramadan, or making up a missed Ramadan, fast, is like a man who allocated some of is wealth to give in charity; if he wishes he may go ahead and give it, and if he wishes he may keep it."'
Grades by grader
| Zubair Ali Zai | SoundAnother source records this grader as “Hasan” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Hasan | fawazahmed0 |
| al-Albani | Goodin صحيح النسائي, p. 2322 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
في سنده اضطراب
machine translationThere is inconsistency (iḍṭirāb) in its chain of narration.
in سنن النسائي, p. 2324
Other narrations of this report
Musannaf Ibn Abi Shaybah 9201Musannaf 'Abd al-Razzaq 7833Musannaf 'Abd al-Razzaq 7834al-Sunan al-Kubra (al-Bayhaqi) 8015al-Sunan al-Kubra (al-Bayhaqi) 8016al-Matalib al-'Aliyah 1244
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 146 AH, or 147 AH, or: 148 AH, said by Ibn Ḥibbānطَلْحَةَ بْنِ يَحْيَى بْنِ طَلْحَةَصدوق يخطئعن
- Truthful (ṣadūq) who made many mistakes (yukhṭiʾ kathīran); his memory changed after he was appointed judge of Kufa; he was just, virtuous, devout, and severe against the people of innovation (ahl al-bidaʿ)d. 177 AH, or 178 AHشَرِيكٌصدوق يخطئ كثيرا , تغير حفظه منذ ولي القضاء بالكوفة ، وكان عادلا فاضلا عابدا شديدا على أهل البدعأنبأنا
- Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.يَزِيدُثقة متقن عابد .حدثنا
- trustworthy (thiqah), ḥāfiẓd. 271 AH, or 272 AHأَبُو دَاوُدَثقة ، حافظأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked