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العربية

Sunan an-Nasa'i 2322

The intention to fast, and the differences reported from Talhah bin Yahya in the narration of 'Aishah about it

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أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ قَالَ حَدَّثَنَا عَاصِمُ بْنُ يُوسُفَ قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ عَنْ طَلْحَةَ بْنِ يَحْيَى بْنِ طَلْحَةَ عَنْ مُجَاهِدٍ عَنْ عَائِشَةَ قَالَتْ

دَخَلَ عَلَىَّ رَسُولُ اللَّهِ ﷺ يَوْمًا فَقَالَ هَلْ عِنْدَكُمْ شَىْءٌ فَقُلْتُ لاَ قَالَ فَإِنِّي صَائِمٌ ثُمَّ مَرَّ بِي بَعْدَ ذَلِكَ الْيَوْمِ وَقَدْ أُهْدِيَ إِلَىَّ حَيْسٌ فَخَبَأْتُ لَهُ مِنْهُ وَكَانَ يُحِبُّ الْحَيْسَ قَالَتْ يَا رَسُولَ اللَّهِ إِنَّهُ أُهْدِيَ لَنَا حَيْسٌ فَخَبَأْتُ لَكَ مِنْهُ قَالَ أَدْنِيهِ أَمَا إِنِّي قَدْ أَصْبَحْتُ وَأَنَا صَائِمٌ فَأَكَلَ مِنْهُ ثُمَّ قَالَ إِنَّمَا مَثَلُ صَوْمِ الْمُتَطَوِّعِ مَثَلُ الرَّجُلِ يُخْرِجُ مِنْ مَالِهِ الصَّدَقَةَ فَإِنْ شَاءَ أَمْضَاهَا وَإِنْ شَاءَ حَبَسَهَا

Translation

Chain of narrators
  1. ʿAmr b. Manṣūr
  2. ʿĀṣim b. Yūsuf
  3. Abū al-Aḥwaṣ
  4. Ṭalḥah b. Yaḥyá b. Ṭalḥah
  5. Mujāhid
  6. ʿĀʾishah

"The Messenger of Allah came to me one day and said: 'Do you have anything (to eat)?' I said: 'No.' he said: 'Then I am fasting.' Then he came to me after that day, and I had been given some Hais. I had kept some for him as he liked Hais. She said: 'O Messenger of Allah, we have been given some Hais and I kept some for you.' He said: 'Bring it here. I started the day fasting.' Then he ate some of it, then he said: 'The likeness of a voluntary fast is that of a man who allocated some of his wealth to give in charity; if he wishes he may go ahead and give it, and if he wishes he may keep it."'

Grades by grader

Zubair Ali ZaiGoodfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahHasanfawazahmed0
al-AlbaniGoodin صحيح سنن النسائي, p. 2321fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    في سنده اضطراب

    machine translationThere is inconsistency (iḍṭirāb) in its chain of narration.

    in سنن النسائي, p. 2323

Other narrations of this report

Musannaf Ibn Abi Shaybah 9201Musannaf 'Abd al-Razzaq 7833Musannaf 'Abd al-Razzaq 7834al-Sunan al-Kubra (al-Bayhaqi) 8015al-Sunan al-Kubra (al-Bayhaqi) 8016al-Matalib al-'Aliyah 1244

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. Mujāhid b. Jabr al-Makhzūmī
    Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AH
    مُجَاهِدٍثقة ، إمام في التفسير وفي العلم
    عن
  3. Ṭalḥah b. Yaḥyā
    truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 146 AH, or 147 AH, or: 148 AH, said by Ibn Ḥibbān
    طَلْحَةَ بْنِ يَحْيَى بْنِ طَلْحَةَصدوق يخطئ
    عن
  4. Abū al-Aḥwaṣ
    trustworthy (thiqah), meticulous (mutqin), a hadith specialist (ṣāḥib ḥadīth)d. 179 AH
    أَبُو الْأَحْوَصِثقة , متقن , صاحب حديث
    حدثنا
  5. ʿĀṣim b. Yūsuf
    trustworthy (thiqah)d. 220 AH, or: 229 AH
    عَاصِمُ بْنُ يُوسُفَثقة
    حدثنا
  6. ʿAmr b. Manṣūr
    trustworthy, precise (thiqah thabt)d. between 241 and 250 AH
    عَمْرُو بْنُ مَنْصُورٍثقة ثبت
    أخبرنا
  7. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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