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العربية

Sunan an-Nasa'i 2247

The Reward of one who fasts one day in the cause of Allah, The Mighty And Sublime, And Mentioning The Differences Reported From Suhail Bin Abi Salih In The Narration About That

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أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا مُحَمَّدٌ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ سُهَيْلٍ عَنْ صَفْوَانَ عَنْ أَبِي سَعِيدٍ

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ ﷻ بَاعَدَ اللَّهُ وَجْهَهُ مِنْ جَهَنَّمَ سَبْعِينَ عَامًا

Translation

Chain of narrators
  1. Muḥammad b. Bashhār
  2. Muḥammad
  3. Shuʿbah
  4. Suhayl
  5. Ṣafwān
  6. Abū Saʿīd

"Whoever fasts one day in the cause of Allah, the Mighty and Sublime, Allah will separate his face from the fire by (a distance of) seventy years."

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح النسائي, p. 2246fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    والمحفوظ عن سهيل عن النعمان بن أبي عياش عن أبي سعيد الخدري يعني هو المحفوظ دون ما رواه أبو ضمرة أنس بن عياض وسعيد بن عبد الرحمن الجمحي عن سهيل عن أبيه عن أبي هريرة ووهما فيه على سهيل

    machine translationWhat is preserved (maḥfūẓ) is from Suhayl, from al-Nuʿmān b. Abī ʿAyyāsh, from Abū Saʿīd al-Khudrī. That is, this is the preserved version, rather than what Abū Ḍamrah Anas b. ʿIyāḍ and Saʿīd b. ʿAbd al-Raḥmān al-Jumaḥī narrated from Suhayl, from his father, from Abū Hurayrah; they both erred in it regarding Suhayl.

    in سنن النسائي, p. 2248
  • Dāraquṭnī

    ولم يحفظه يعني شعبة في قوله عن سهيل قال الدارقطني إنما أراد النعمان بن أبي عياش

    in سنن النسائي, p. 2248

Other narrations of this report

Sahih Ibn Hibban 3417Sahih Ibn Khuzaymah 2339al-Mu'jam al-Kabir (al-Tabarani) 7832al-Mu'jam al-Kabir (al-Tabarani) 7898al-Mu'jam al-Awsat 3253Musannaf Ibn Abi Shaybah 19720

Narrators

  1. Abū Saʿīd al-Khudrī
    He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. Ṣafwān b. Abī Yazīd
    acceptable (maqbūl)d. between 91 and 100 AH
    صَفْوَانَمقبول
    عن
  3. Suhayl b. Abī Ṣāliḥ
    truthful (ṣadūq); his memory deteriorated at the end of his lifed. 138 AH, or: 140 AH, or: 141 AH, in Tārīkh Ibn Abī ʿĀṣim: 128 AH
    سُهَيْلٍصدوق , تغير حفظه بآخره
    عن
  4. Shuʿbah
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. Muḥammad b. Jaʿfar
    Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدٌثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  6. Muḥammad b. Bashshār
    trustworthy (thiqah)d. 252 AH
    مُحَمَّدُ بْنُ بَشَّارٍثقة
    أخبرنا
  7. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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