Sunan an-Nasa'i 2246
The Reward of one who fasts one day in the cause of Allah, The Mighty And Sublime, And Mentioning The Differences Reported From Suhail Bin Abi Salih In The Narration About That
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أَخْبَرَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ قَالَ حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ قَالَ حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ قَالَ أَخْبَرَنِي سُهَيْلٌ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ قَالَ
قَالَ رَسُولُ اللَّهِ ﷺ مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ بَاعَدَ اللَّهُ ﷻ وَجْهَهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا
Translation
Chain of narrators
- Ibrāhīm b. Yaʿqūb
- Ibn Abū Maryam
- Saʿīd b. ʿAbd al-Raḥman
- Suhayl
- his father
- Abū Hurayrah
"The Messenger of Allah said: 'Whoever fasts one day in the cause of Allah, Allah, the mighty and sublime, will separate his face from the fire by (a distance of)seventy autumns."'
Grades by grader
| Zubair Ali Zai | SoundAnother source records this grader as “Hasan” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح النسائي, p. 2245 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
والمحفوظ عن سهيل عن النعمان بن أبي عياش عن أبي سعيد الخدري يعني هو المحفوظ دون ما رواه أبو ضمرة أنس بن عياض وسعيد بن عبد الرحمن الجمحي عن سهيل عن أبيه عن أبي هريرة ووهما فيه على سهيل
machine translationWhat is preserved (maḥfūẓ) is from Suhayl, from al-Nuʿmān b. Abī ʿAyyāsh, from Abū Saʿīd al-Khudrī. That is, this is the preserved version, rather than what Abū Ḍamrah Anas b. ʿIyāḍ and Saʿīd b. ʿAbd al-Raḥmān al-Jumaḥī narrated from Suhayl, from his father, from Abū Hurayrah; they both erred in it regarding Suhayl.
in سنن النسائي, p. 2247
Same hadith, other wordings
- Jami at-Tirmidzi 1622مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ زَحْزَحَهُ اللَّهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا
- Misykatul Mashabih 2053وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ بَعَّدَ اللَّهُ وَجْهَهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا»
- Sunan an-Nasa'i 2249قَالَ رَسُولُ اللَّهِ ﷺ مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ ﷻ بَاعَدَهُ اللَّهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا
- Shahih Muslim 1153cمَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ بَاعَدَ اللَّهُ وَجْهَهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا
- Shahih al-Bukhari 2840«مَنْ صَامَ يَوْمًا فِي سَبِيلِ اللَّهِ بَعَّدَ اللَّهُ وَجْهَهُ عَنِ النَّارِ سَبْعِينَ خَرِيفًا».
Other narrations of this report
Sahih Ibn Hibban 3417Sahih Ibn Khuzaymah 2339al-Mu'jam al-Kabir (al-Tabarani) 7832al-Mu'jam al-Kabir (al-Tabarani) 7898al-Mu'jam al-Awsat 3253Musannaf Ibn Abi Shaybah 19720
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy, precise (thiqah thabt)d. 101 AHأَبِيهِثقة ثبتعن
- truthful (ṣadūq); his memory deteriorated at the end of his lifed. 138 AH, or: 140 AH, or: 141 AH, in Tārīkh Ibn Abī ʿĀṣim: 128 AHسُهَيْلٌصدوق , تغير حفظه بآخرهأخبرني
- truthful (ṣadūq), has some lapses (awhām), and Ibn Ḥibbān went too far in deeming him weakd. 176 AH, al-Khaṭīb held that the view of whoever said - meaning al-Nasāʾī -: he died in the year 174 AH, is an error. In al-Ṣayrīfīnī's book: 169 AH, in Tārīkh Jurjān: 173 AHسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِصدوق له أوهام ، وأفرط ابن حبان في تضعيفهحدثنا
- trustworthy (thiqah), firm (thabt), juristd. 224 AHابْنُ أَبِي مَرْيَمَثقة ثبت فقيهحدثنا
- trustworthy (thiqah), ḥāfiẓ, accused of Naṣb (hostility to ʿAlī)d. after 244 AH, or 256 AH, or 259 AHإِبْرَاهِيمُ بْنُ يَعْقُوبَثقة حافظ ، رمي بالنصبأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Ḥāshiyat al-Suyūṭī on Tirmidhī
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