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العربية

Sunan an-Nasa'i 2231

Mentioning the differences in the reports from Muhammad bin Abi Yaqub in the Hadith of Abi Umamah About The Virtue Of Fasting

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أَخْبَرَنَا عَلِيُّ بْنُ الْحُسَيْنِ قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ عَنِ ابْنِ إِسْحَاقَ عَنْ سَعِيدِ بْنِ أَبِي هِنْدٍ عَنْ مُطَرِّفٍ قَالَ

دَخَلْتُ عَلَى عُثْمَانَ بْنِ أَبِي الْعَاصِ فَدَعَا بِلَبَنٍ فَقُلْتُ إِنِّي صَائِمٌ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ الصَّوْمُ جُنَّةٌ مِنَ النَّارِ كَجُنَّةِ أَحَدِكُمْ مِنَ الْقِتَالِ

Translation

Chain of narrators
  1. ʿAlī b. al-Ḥusayn
  2. Ibn Abū ʿAdī
  3. Ibn Isḥāq
  4. Saʿīd b. Abū Hind
  5. Muṭarrif

"I entered upon 'Uthman bin Abi Al-As and he called for milk. I said: I am fasting; He said: "I heard the Messenger of Allah say: 'Fasting is a shield like the of any one of you in battle."' Abu Hurairah said: "The Messenger of Allah said: 'Fasting is a shield."' (Sahih

Grades by grader

Abu GhuddahSahihfawazahmed0
Zubair Ali ZaiSahihfawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Badr al-Dīn al-ʿAynī

    إسناد صحيح

    machine translationThe chain of transmission is authentic (ṣaḥīḥ).

    in سنن النسائي, p. 2232

Other narrations of this report

Sunan an-Nasa'i 2230Sunan Ibn Majah 1639Sahih Ibn Hibban 3416al-Sunan al-Kubra (al-Nasa'i) 2552al-Sunan al-Kubra (al-Nasa'i) 3240al-Sunan al-Kubra (al-Nasa'i) 3241

Narrators

  1. ʿUthmān b. Abī al-ʿĀṣ Fāris al-Sarḥ
    Famous Companion (ṣaḥābī)d. 50 AH, or 51 AH, or 55 AH
    عُثْمَانُ بْنُ أَبِي الْعَاصِي فَارِسُ السَّرْحِصحابي شهير
    دخلت على
  2. Muṭarrif b. ʿAbdullāh b. al-Shikhkhīr al-Ḥarashī
    trustworthy (thiqah), devout (ʿābid), virtuous (fāḍil)d. 87 AH, or: 95 AH, Ibn Ḥibbān said: died after the Plague of al-Jārif, and the Plague of al-Jārif was in the year 69 AH
    مُطَرِّفٍثقة عابد فاضل
    عن
  3. Saʿīd b. Abī Hind
    trustworthy (thiqah)d. 116 AH, also said: after it
    سَعِيدِ بْنِ أَبِي هِنْدٍثقة
    عن
  4. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    ابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  5. Ibn Abī ʿAdī
    trustworthy (thiqah)d. 192 AH, or 194 AH
    ابْنُ أَبِي عَدِيٍّثقة
    حدثنا
  6. ʿAlī b. al-Ḥusayn al-Dirhamī
    truthful (ṣadūq)d. 253 AH
    عَلِيُّ بْنُ الْحُسَيْنِصدوق
    أخبرنا
  7. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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