MajelisNoteDalilدليل

Sunan an-Nasa'i 2194

The Reward of one who prays Qiyam in Ramadan and fasts the month out of faith and hope for reward

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أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ قَالَ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ أَبَا هُرَيْرَةَ قَالَ

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ فِي رَمَضَانَ مَنْ قَامَهُ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ

Translation

Chain of narrators
  1. al-Rabīʿ b. Sulaymān
  2. Ibn and Hb
  3. Yūnus
  4. Ibn Shihāb
  5. Abū Salamah b. ʿAbd al-Raḥman
  6. Abū Hurayrah

"I heard the Messenger of Allah say concerning Ramadan: 'Whoever spends its night in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins."' '

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Bukhari

    في حديثه هذا عن أبي سلمة عن أبيه لم يصح وقال الزهري ويحيى بن أبي كثير ويحيى بن سعيد عن أبي سلمة عن أبي هريرة وهذا أصح

    machine translationThis hadith of his, from Abū Salamah, from his father, is not authentic (lam yaṣiḥḥ). Al-Zuhrī, Yaḥyā b. Abī Kathīr and Yaḥyā b. Saʿīd said: from Abū Salamah, from Abū Hurayrah, and this is more authentic (aṣaḥḥ).

    in سنن النسائي, p. 2195
  • Dāraquṭnī

    يرويه النضر بن شيبان عن أبي سلمة عن أبيه حدث به عنه نصر بن علي الجهضمي الأكبر وأبو عقيل الدورقي بشير بن عقبة والقاسم بن الفضل الحداني ورواه الزهري عن أبي سلمة بن عبد الرحمن عن أبي هريرة ولم يذكر فيه وسننت للمسلمين قيامه وإنما ذكر فيه فضل صيامه وحديث الزهري أشبه بالصواب

    machine translationAl-Naḍr b. Shaybān narrates it from Abū Salamah, from his father. Naṣr b. ʿAlī al-Jahḍamī al-Akbar, Abū ʿAqīl al-Dawraqī Bashīr b. ʿUqbah, and al-Qāsim b. al-Faḍl al-Ḥuddānī narrated it from him. Al-Zuhrī narrated it from Abū Salamah b. ʿAbd al-Raḥmān, from Abū Hurayrah, and he did not mention in it "and I have made its standing in prayer a sunnah for the Muslims"; he only mentioned in it the merit of fasting it. The hadith of al-Zuhrī is closer to being correct.

    in سنن النسائي, p. 2195

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    أن
  2. trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
    أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِثقة ، مكثر
    أخبرني
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
    يُونُسُثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
    أخبرني
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
    ابْنُ وَهْبٍثقة حافظ ، عابد
    حدثنا
  6. trustworthy (thiqah)d. 270 AH
    الرَّبِيعُ بْنُ سُلَيْمَانَثقة
    أخبرنا
  7. the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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