Sunan an-Nasa'i 2127
Mentioning The Differences Reported From Mansur In The Hadith Of Ribi
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أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ مَنْصُورٍ عَنْ رِبْعِيٍّ عَنْ بَعْضِ أَصْحَابِ النَّبِيِّ ﷺ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
لاَ تَقَدَّمُوا الشَّهْرَ حَتَّى تُكْمِلُوا الْعِدَّةَ أَوْ تَرَوُا الْهِلاَلَ ثُمَّ صُومُوا وَلاَ تُفْطِرُوا حَتَّى تَرَوُا الْهِلاَلَ أَوْ تُكْمِلُوا الْعِدَّةَ ثَلاَثِينَ
Translation
Chain of narrators
- Muḥammad b. Bashhār
- ʿAbd al-Raḥman
- Sufyān
- Manṣūr
- Ribʿī
- Baʿḍ Aṣḥāb al-Nabī ﷺ
- Rasūl Allāh ﷺ
"The Messenger of Allah said: 'D not anticipate the month until you complete the number, or you see the crescent. Then fast, and do not stop fasting until you see the crescent, or your complete thirty days."' (Sahih) Al-Hajjaj bin Artah reported it in a Mursal from.
Notes
أَرْسَلَهُ الْحَجَّاجُ بْنُ أَرْطَاةَ
Grades by grader
| Abu Ghuddah | Sahih | fawazahmed0 |
|---|---|---|
| Zubair Ali Zai | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن النسائي, p. 2126 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن عبد الهادي الحنبلي
قال ابن الجوزي وحديث حذيفة هذا ضعفه أحمد ثم هو محمول على حال الصحو لأنه لم يذكر فيه الغيم أو على ما إذا غم هلال رمضان وهلال شوال كما سبق قال في التنقيح وهذا وهم منه فإن أحمد إنما أراد أن الصحيح قول من قال عن رجل من أصحاب النبي عليه السلام وإن تسمية حذيفة وهم من جرير فظن ابن الجوزي أن هذا تضعيف من أحمد للحديث وأنه مرسل وليس هو بمرسل بل متصل إما عن حذيفة وإما عن رجل من أصحاب النبي عليه السلام وجهالة الصحابي غير قادحة في صحة الحديث قال وبالجملة فالحديث صحيح ورواته ثقات محتج بهم في الصحيح
machine translationIbn al-Jawzī said: This ḥadīth of Ḥudhayfah was graded weak (ḍaʿīf) by Aḥmad. It is then taken to refer to a clear sky, since it makes no mention of clouds, or to the case where the crescent of Ramaḍān and the crescent of Shawwāl were both obscured, as mentioned before. In al-Tanqīḥ it is said: This is a mistake on his part, for Aḥmad only meant that the sound (ṣaḥīḥ) view is that of those who said "from a man among the Companions of the Prophet ﷺ", and that naming Ḥudhayfah is an error from Jarīr. Ibn al-Jawzī thought this was Aḥmad declaring the ḥadīth weak and that it is disconnected (mursal). But it is not mursal; rather it is connected (muttaṣil), either from Ḥudhayfah or from a man among the Companions of the Prophet ﷺ, and the anonymity of a Companion does not harm the soundness of a ḥadīth. He said: In sum, the ḥadīth is sound (ṣaḥīḥ), and its narrators are trustworthy (thiqāt), relied upon in the Ṣaḥīḥ.
in سنن النسائي, p. 2128 - Aḥmad ibn Shuʿayb al-Nasāʾī
مرسلا
machine translationAs a mursal report.
in سنن النسائي, p. 2128
Other narrations of this report
Sunan Abi Dawud 2327Musnad Ahmad 18825al-Mu'jam al-Awsat 6337al-Sunan al-Kubra (al-Bayhaqi) 8041al-Sunan al-Kubra (al-Bayhaqi) 8045al-Sunan al-Kubra (al-Bayhaqi) 8051
Narrators
- Companion (ṣaḥābī)أَحَدُ الصَّحَابَةِصحابيعن
- trustworthy (thiqah), devout (ʿābid)d. Ibn Saʿd said: after al-Jamājim, during al-Ḥajjāj's governorship, Abū ʿUbayd said: 100 AH. Muḥammad b. ʿAbd Allāh b. Numayr said: 101 AH. Yaḥyā b. Maʿīn said, and Abū al-Ḥasan al-Madāʾinī: 104 AHرِبْعِيٍّثقة عابدعن
- Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AHمَنْصُورٍثقة ثبت ، وكان لا يدلسعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AHعَبْدُ الرَّحْمَنِثقة ثبت حافظ ، عارف بالرجال والحديثحدثنا
- trustworthy (thiqah)d. 252 AHمُحَمَّدُ بْنُ بَشَّارٍثقةأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.