Sunan an-Nasa'i 191

Translation

"When (a man) sits between the four parts of his wife's body and exerts himself, then Ghusl becomes obligatory."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Dāraquṭnī

  رواه الثوري مرفوعا بإسقاط الحسن ورواه جرير بن حازم عن الحسن عن أبي هريرة مرفوعا وقال يحيى القطان والنضر بن شميل عن أشعث عن الحسن عن أبي هريرة مرفوعا وخالفهم عيسى بن يونس فرواه عن أشعث عن ابن سيرين مرفوعا ورواه عبد الأعلى عن هشام عن الحسن عن عائشة مرفوعا وخالفه مخلد بن حسين فرواه عن هشام عن محمد عن أبي هريرة عن عائشة وكلاهما وهم والصحيح عن الحسن عن أبي رافع عن أبي هريرة

  machine translationAl-Thawrī narrated it as raised to the Prophet (marfūʿ), omitting al-Ḥasan. Jarīr b. Ḥāzim narrated it from al-Ḥasan, from Abū Hurayrah, as raised (marfūʿ). Yaḥyā al-Qaṭṭān and al-Naḍr b. Shumayl said, from Ashʿath, from al-Ḥasan, from Abū Hurayrah, as raised (marfūʿ). ʿĪsā b. Yūnus differed from them and narrated it from Ashʿath, from Ibn Sīrīn, as raised (marfūʿ). ʿAbd al-Aʿlā narrated it from Hishām, from al-Ḥasan, from ʿĀʾishah, as raised (marfūʿ). Mukhallad b. Ḥusayn differed from him and narrated it from Hishām, from Muḥammad, from Abū Hurayrah, from ʿĀʾishah. Both are mistaken (wahm), and the correct version is from al-Ḥasan, from Abū Rāfiʿ, from Abū Hurayrah. Report a problem

  in سنن النسائي, p. 191

Same hadith, other wordings

• Shahih al-Bukhari 291إِذَا جَلَسَ بَيْنَ شُعَبِهَا الأَرْبَعِ ثُمَّ جَهَدَهَا فَقَدْ وَجَبَ الْغَسْلُ
• Misykatul Mashabih 430عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذا جلس بَيْنَ شُعَبِهَا الْأَرْبَعِ ثُمَّ جَهَدَهَا فَقَدْ وَجَبَ الْغسْل وَإِن لم ينزل»
• Sunan Ibnu Majah 610إِذَا جَلَسَ الرَّجُلُ بَيْنَ شُعَبِهَا الأَرْبَعِ ثُمَّ جَهَدَهَا فَقَدْ وَجَبَ الْغُسْلُ

Other narrations of this report

Musnad Ahmad 19007Musannaf Ibn Abi Shaybah 935Musannaf Ibn Abi Shaybah 945al-Sunan al-Kubra (al-Bayhaqi) 4197Sunan al-Daraqutni 397

Narrators

1. 1
   Abū Hurayrah al-Dawsī

   The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
   أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
   عن
2. 2
   Nufayʿ b. Rāfiʿ al-Ṣāʾigh

   trustworthy, precise (thiqah thabt)d. between 91 and 100 AH
   أَبِي رَافِعٍثقة ثبت
   يحدث عن
3. 3
   al-Ḥasan al-Baṣrī

   Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AH
   الْحَسَنَثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلس
   سمعت
4. 4
   Qatādah b. Diʿāmah

   trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
   قَتَادَةَثقة ثبت
   عن
5. 5
   Shuʿbah

   Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
   شُعْبَةُثقة حافظ , متقن
   حدثنا
6. 6
   Khālid b. al-Ḥārith

   trustworthy (thiqah), firm (thabt).d. 186 AH.
   خَالِدٌثقة ثبت.
   حدثنا
7. 7
   Muḥammad b. ʿAbd al-Aʿlā

   trustworthy (thiqah)d. 245 AH
   مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَىثقة
   أخبرنا
8. 8
   al-Nasāʾī

   the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
   النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.