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العربية

Musnad Ahmad 19007

✧ Abdullah Bin Saad

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حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ عَنْ مُعَاوِيَةَ يَعْنِي ابْنَ صَالِحٍ عَنِ الْعَلَاءِ يَعْنِي ابْنَ الْحَارِثِ عَنْ حَرَامِ بْنِ حَكِيمٍ عَنْ عَمِّهِ عَبْدِ اللهِ بْنِ سَعْدٍ

أَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ عَمَّا يُوجِبُ الْغُسْلَ، وَعَنِ الْمَاءِ يَكُونُ بَعْدَ الْمَاءِ، وَعَنِ الصَّلَاةِ فِي بَيْتِي، وَعَنِ الصَّلَاةِ فِي الْمَسْجِدِ، وَعَنْ مُوَاكَلَةِ الْحَائِضِ، فَقَالَ: إِنَّ اللهَ لَا يَسْتَحِي مِنَ الْحَقِّ، أَمَّا أَنَا فَإِذَا فَعَلْتُ كَذَا وَكَذَا، فَذَكَرَ الْغُسْلَ، قَالَ: أَتَوَضَّأُ وُضُوئِي لِلصَّلَاةِ، أَغْسِلُ فَرْجِي ثُمَّ ذَكَرَ الْغُسْلَ، وَأَمَّا الْمَاءُ يَكُونُ بَعْدَ الْمَاءِ فَذَلِكَ الْمَذْيُ، وَكُلُّ فَحْلٍ يُمْذِي فَأَغْسِلُ مِنْ ذَلِكَ فَرْجِي وَأَتَوَضَّأُ، وَأَمَّا الصَّلَاةُ فِي الْمَسْجِدِ وَالصَّلَاةُ فِي بَيْتِي، فَقَدْ تَرَى مَا أَقْرَبَ بَيْتِي مِنَ الْمَسْجِدِ، وَلَأَنْ أُصَلِّيَ فِي بَيْتِي أَحَبُّ إِلَيَّ مِنْ أَنْ أُصَلِّيَ فِي الْمَسْجِدِ إِلَّا أَنْ تَكُونَ صَلَاةً مَكْتُوبَةً، وَأَمَّا مُوَاكَلَةُ الْحَائِضِ فَوَاكِلْهَا

Translation

Chain of narrators
  1. ʿAbd al-Raḥman b. Mahdī
  2. Muʿāwiyah / Ibn Ṣāliḥ
  3. al-ʿAlāʾ / Ibn al-Ḥārith
  4. Ḥarām b. Ḥakīm
  5. ʿAmmih ʿAbdullāh b. Saʿd

✧ That he asked the Messenger of God ﷺ about what makes ghusl obligatory, about the fluid that comes after the fluid, about praying in my house, about praying in the mosque, and about eating with a menstruating woman. He said: God is not ashamed of the truth. As for me, when I do such and such—and he mentioned ghusl—he said: I perform wuḍūʾ as I do for prayer, I wash my private part—then he mentioned ghusl. As for the fluid that comes after the fluid, that is madhy, and every male emits madhy, so I wash my private part from that and perform wuḍūʾ. As for praying in the mosque and praying in my house, you see how close my house is to the mosque, but to pray in my house is dearer to me than to pray in the mosque, unless it is an obligatory prayer. As for eating with a menstruating woman, eat with her.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Other narrations of this report

Jami' at-Tirmidhi 133Sunan Ibn Majah 651

Narrators

  1. ʿAbdullāh b. Saʿd al-Fihrī
    Companion (ṣaḥābī)
    عَبْدُ اللهِ بْنُ سَعْدٍ الْفِهْرِيُّصحابي
    عن
  2. Ḥarām b. Ḥakīm
    trustworthy (thiqah)d. between 111 and 120 AH
    حَرَامِ بْنِ حَكِيمٍثقة
    عن
  3. al-ʿAlāʾ b. al-Ḥārith
    truthful (ṣadūq), juristd. 136 AH
    الْعَلَاءِ - يَعْنِي : ابْنَ الْحَارِثِ -صدوق فقيه
    عن
  4. Muʿāwiyah b. Ṣāliḥ
    Truthful (ṣadūq) with some errors (awhām)d. 152 AH, said by Abū Bakr b. Kāmil, known as Ibn al-Qawwās, 158 AH, 168 AH, 172 AH, said by Abū Marwān b. Ḥayyān, author of the History of al-Andalus
    مُعَاوِيَةَ - يَعْنِي : ابْنَ صَالِحٍ -صدوق له أوهام
    عن
  5. ʿAbd al-Raḥman b. Mahdī
    Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AH
    عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّثقة ثبت حافظ ، عارف بالرجال والحديث
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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