Sunan an-Nasa'i 1790
When should a person who slept and missed reciting his nightly portion of Qur'an make it up
Show the chain
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا أَبُو صَفْوَانَ عَبْدُ اللَّهِ بْنُ سَعِيدِ بْنِ عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ عَنْ يُونُسَ عَنِ ابْنِ شِهَابٍ أَنَّ السَّائِبَ بْنَ يَزِيدَ وَعُبَيْدَ اللَّهِ أَخْبَرَاهُ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَبْدٍ الْقَارِيَّ قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ يَقُولُ قَالَ رَسُولُ اللَّهِ ﷺ
مَنْ نَامَ عَنْ حِزْبِهِ أَوْ عَنْ شَىْءٍ مِنْهُ فَقَرَأَهُ فِيمَا بَيْنَ صَلاَةِ الْفَجْرِ وَصَلاَةِ الظُّهْرِ كُتِبَ لَهُ كَأَنَّمَا قَرَأَهُ مِنَ اللَّيْلِ
Translation
Chain of narrators
- Qutaybah b. Saʿīd
- Abū Ṣafwān ʿAbdullāh b. Saʿīd b. ʿAbd al-Malik b. Marwān
- Yūnus
- Ibn Shihāb
- al-Sāʾib b. Yazīd and ʿUbayd Allāh Akhbarāh
- ʿAbd al-Raḥman b. ʿAbd al-Qārī
- ʿUmar b. al-Khaṭṭāb
- Rasūl Allāh ﷺ
"I heard Umar bin Al-Khattab say: 'The Messenger of Allah ﷺ said: Whoever sleeps and misses his portion (of Qur'an) or part of it, and then reads it between Fajr and Zuhr prayers, it will be recorded for him as if he had read it at night.'" (Sahih
Grades by grader
| Abu Ghuddah | Sahih | fawazahmed0 |
|---|---|---|
| Zubair Ali Zai | Sahih Muslim | fawazahmed0 |
| al-Albani | Soundin صحيح النسائي, p. 1789 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
رواه الزهري عن السائب بن يزيد وعبيد الله بن عبد الله عن عبد الرحمن بن عبد عن عمر عن النبي صلى الله عليه وسلم حدث به يونس بن يزيد وعقيل بن خالد عن الزهري كذلك ورواه عبد الرحمن الأعرج وأبو سلمة بن عبد الرحمن عن عبد الرحمن بن عبد عن عمر من قوله غير مرفوع كذلك قال داود بن الحصين عن الأعرج ويحيى بن أبي كثير عن أبي سلمة وكذلك رواه حميد بن عبد الرحمن بن عوف عن عمر قوله وقيل عن يونس غير مرفوع قاله أحمد بن شبيب عن أبيه عن يونس وقيل عن يونس عن الزهري قوله قاله محمد بن مصعب عن الأوزاعي عن يونس والأشبه بالصواب الموقوف والله أعلم أخرجه مسلم عن قتيبة عن أبي صفوان عن يونس مرفوعا
machine translationAl-Zuhrī narrated it from al-Sāʾib b. Yazīd and ʿUbayd Allāh b. ʿAbd Allāh, from ʿAbd al-Raḥmān b. ʿAbd, from ʿUmar, from the Prophet ﷺ. Yūnus b. Yazīd and ʿUqayl b. Khālid narrated it from al-Zuhrī in that way. ʿAbd al-Raḥmān al-Aʿraj and Abū Salamah b. ʿAbd al-Raḥmān narrated it from ʿAbd al-Raḥmān b. ʿAbd, from ʿUmar as his own statement, not raised to the Prophet (marfūʿ). Dāwūd b. al-Ḥuṣayn said likewise from al-Aʿraj, and Yaḥyā b. Abī Kathīr from Abū Salamah. Ḥumayd b. ʿAbd al-Raḥmān b. ʿAwf also narrated it from ʿUmar as his statement. It was also said from Yūnus that it is not raised (marfūʿ); Aḥmad b. Shabīb said this from his father, from Yūnus. It was also said from Yūnus, from al-Zuhrī, as his statement; Muḥammad b. Muṣʿab said this from al-Awzāʿī, from Yūnus. The more likely correct view is that it is stopped at the Companion (mawqūf), and God knows best. Muslim recorded it from Qutaybah, from Abū Ṣafwān, from Yūnus, raised to the Prophet (marfūʿ).
in سنن النسائي, p. 1791 - Ibn ʿAbd al-Barr
محفوظ
machine translationPreserved (maḥfūẓ)
in سنن النسائي, p. 1791
Same hadith, other wordings
- Jami at-Tirmidzi 581مَنْ نَامَ عَنْ حِزْبِهِ أَوْ عَنْ شَيْءٍ مِنْهُ فَقَرَأَهُ مَا بَيْنَ صَلاَةِ الْفَجْرِ وَصَلاَةِ الظُّهْرِ كُتِبَ لَهُ كَأَنَّمَا قَرَأَهُ مِنَ اللَّيْلِ
- Misykatul Mashabih 1247وَعَن عمر رَضِي الله ع نه قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ نَامَ عَنْ حِزْبِهِ أَوْ عَنْ شَيْءٍ مِنْهُ فَقَرَأَهُ فِيمَا بَيْنَ صَلَاةِ الْفَجْرِ وَصَلَاةِ الظُّهْرِ كُتِبَ لَهُ كَأَنَّمَا قَرَأَهُ مِنَ
- Sunan Abu Dawud 1313مَنْ نَامَ عَنْ حِزْبِهِ أَوْ عَنْ شَىْءٍ مِنْهُ فَقَرَأَهُ مَا بَيْنَ صَلاَةِ الْفَجْرِ وَصَلاَةِ الظُّهْرِ كُتِبَ لَهُ كَأَنَّمَا قَرَأَهُ مِنَ اللَّيْلِ
- Sunan Ibnu Majah 1343مَنْ نَامَ عَنْ جُزْئِهِ أَوْ عَنْ شَىْءٍ مِنْهُ فَقَرَأَهُ فِيمَا بَيْنَ صَلاَةِ الْفَجْرِ وَصَلاَةِ الظُّهْرِ كُتِبَ لَهُ كَأَنَّمَا قَرَأَهُ مِنَ اللَّيْلِ
- Shahih Muslim 747«مَنْ نَامَ عَنْ حِزْبِهِ أَوْ عَنْ شَىْءٍ مِنْهُ فَقَرَأَهُ فِيمَا بَيْنَ صَلاَةِ الْفَجْرِ وَصَلاَةِ الظُّهْرِ كُتِبَ لَهُ كَأَنَّمَا قَرَأَهُ مِنَ اللَّيْلِ».
Other narrations of this report
Sunan an-Nasa'i 1793Sahih Ibn Khuzaymah 1330al-Sunan al-Kubra (al-Bayhaqi) 4630Musnad al-Bazzar 337al-Sunan al-Kubra (al-Nasa'i) 1466al-Sunan al-Kubra (al-Nasa'i) 1470
Narrators
- Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AHعُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقبسمعت
- It is said that he saw the Prophet (lahu ruʾyah)d. 80 AH, or: 88 AH, also said: 85 AHعَبْدَ الرَّحْمَنِ بْنَ عَبْدٍ الْقَارِيَّيقال : له رؤيةأن
- trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AHوَعُبَيْدَ اللهِثقة فقيه ثبتأخبراه
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AHيُونُسَثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأعن
- trustworthy (thiqah)d. 200 AH, or after itأَبُو صَفْوَانَ عَبْدُ اللهِ بْنُ سَعِيدِ بْنِ عَبْدِ الْمَلِكِ بْنِ مَرْوَانَثقةحدثنا
- trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AHقُتَيْبَةُ بْنُ سَعِيدٍثقة ثبتأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked