Sunan an-Nasa'i 1485
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أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ قَالَ حَدَّثَنَا خَالِدٌ عَنْ أَبِي قِلاَبَةَ عَنِ النُّعْمَانِ بْنِ بَشِيرٍ قَالَ
انْكَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَخَرَجَ يَجُرُّ ثَوْبَهُ فَزِعًا حَتَّى أَتَى الْمَسْجِدَ فَلَمْ يَزَلْ يُصَلِّي بِنَا حَتَّى انْجَلَتْ فَلَمَّا انْجَلَتْ قَالَ إِنَّ نَاسًا يَزْعُمُونَ أَنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَنْكَسِفَانِ إِلاَّ لِمَوْتِ عَظِيمٍ مِنَ الْعُظَمَاءِ وَلَيْسَ كَذَلِكَ إِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ ﷻ إِنَّ اللَّهَ ﷻ إِذَا بَدَا لِشَىْءٍ مِنْ خَلْقِهِ خَشَعَ لَهُ فَإِذَا رَأَيْتُمْ ذَلِكَ فَصَلُّوا كَأَحْدَثِ صَلاَةٍ صَلَّيْتُمُوهَا مِنَ الْمَكْتُوبَةِ
Translation
Chain of narrators
- Muḥammad b. Bashhār
- ʿAbd al-Wahhāb
- Khālid
- Abū Qilābah
- al-Nuʿmān b. Bashīr
"The sun eclipsed during the time of the Messenger of Allah ﷺ and he rushed out, dragging his cloak until he came to the masjid. He continued leading us in prayer until the eclipse ended. When it ended, he said: 'People claim that the eclipse of the sun and moon only happen when a great man dies, but that is not so. Eclipses of the sun and the moon do not happen for the death or birth of anyone, but they are signs from Allah (SWT), the Mighty and Sublime. When Allah, the Mighty and Sublime, manifests Himself to anything of His creation, it humbles itself before Him, so if you see that then pray like the last obligatory prayer you did before that.'"
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Daif | fawazahmed0 |
| al-Albani | Weakin ضعيف سنن النسائي, p. 1484 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
أبو قلابة لم يسمع من النعمان والحديث مرسل
machine translationAbū Qilābah did not hear from al-Nuʿmān, and the hadith is mursal (mursal).
in سنن النسائي, p. 1486 - Ibn ʿAbd al-Barr
صرح بصحة هذا الحديث
machine translationHe explicitly stated that this hadith is authentic (ṣaḥīḥ).
in سنن النسائي, p. 1486 - Ibn Abī Ḥatim
أعله بالانقطاع
machine translationHe declared it defective (muʿall) on account of a break in the chain (inqiṭāʿ).
in سنن النسائي, p. 1486 - أبو حامد الغزالي
هذه الزيادة غير صحيحة نقلا فيجب تكذيب ناقلها
machine translationThis addition is not authentic in transmission, so whoever transmits it must be declared mistaken.
in سنن النسائي, p. 1486
Show 4 more
- Ibn al-Qayyim
إسناد هذه الرواية لا مطعن فيه ورواته ثقات حفاظ ولكن لعل هذه اللفظة مدرجة في الحديث من كلام بعض الرواة
machine translationThere is no objection to the chain of this narration, and its narrators are trustworthy (thiqāt) and reliable memorizers (ḥuffāẓ). However, perhaps this wording is an interpolation (mudraj) in the hadith, taken from the words of some of the narrators.
in سنن النسائي, p. 1486 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا مرسل أبو قلابة لم يسمعه من النعمان بن بشير إنما رواه عن رجل عن النعمان وليس فيه هذه اللفظة الأخيرة
machine translationThis is a mursal report (mursal): Abū Qilābah did not hear it from al-Nuʿmān b. Bashīr; he only narrated it from a man, from al-Nuʿmān, and it does not contain this last wording.
in سنن النسائي, p. 1486 - Ibn Ḥajar al-ʿAsqalānī
وفي الباب مما لم يذكره عن جابر عند مسلم وذكر عدة طرق والنعمان بن بشير عند النسائي وغيره فهذه عدة طرق غالبها على شرط الصحة
machine translationOn this topic, among what he did not mention, there is a report from Jābir in Muslim, and he mentioned several routes, and from al-Nuʿmān b. Bashīr in al-Nasāʾī and others. So these are several routes, most of which meet the conditions of authenticity (ṣiḥḥah).
in سنن النسائي, p. 1486 - Ibn ʿAbd al-Barr
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in سنن النسائي, p. 1486
Other narrations of this report
Sunan an-Nasa'i 1488al-Sunan al-Kubra (al-Bayhaqi) 6425al-Sunan al-Kubra (al-Bayhaqi) 6428Musnad al-Bazzar 3290al-Sunan al-Kubra (al-Nasa'i) 1886
Narrators
- He and his parents had companionship with the Prophet (ṣuḥbah)d. 60 AH, or: 64 AH, or: 65 AH, or: 66 AHالنُّعْمَان بْن بَشِير الْأَنْصَارِيّله ولأبويه صحبةعن
- Trustworthy (thiqah), excellent, who often narrated mursal reports (kathīr al-irsāl)d. 104 AH, or 105 AH, or 106 AH, or 107 AHأَبِي قِلَابَةَثقة فاضل ، كثير الإرسالعن
- Trustworthy (thiqah); he narrates with omission of the intermediary (yursil).d. 141 AH, or 142 AH, or more.خَالِدٌثقة يرسل.حدثنا
- trustworthy (thiqah); his memory changed three years before his deathd. 194 AH or 195 AH or 184 AHعَبْدُ الْوَهَّابِثقة ، تغير قبل موته بثلاث سنينحدثنا
- trustworthy (thiqah)d. 252 AHمُحَمَّدُ بْنُ بَشَّارٍثقةأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
تأويل مختلف الحديث
Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked