Sunan an-Nasa'i 1227
What should a person do if he says the taslim following two rak'ahs by mistake and then
Show the chain
أَخْبَرَنَا سُلَيْمَانُ بْنُ عُبَيْدِ اللَّهِ قَالَ حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ أَنَّهُ سَمِعَ أَبَا سَلَمَةَ يُحَدِّثُ عَنْ أَبِي هُرَيْرَةَ
أَنَّ رَسُولَ اللَّهِ ﷺ صَلَّى صَلاَةَ الظُّهْرِ رَكْعَتَيْنِ ثُمَّ سَلَّمَ فَقَالُوا أَقُصِرَتِ الصَّلاَةُ فَقَامَ وَصَلَّى رَكْعَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ سَجَدَ سَجْدَتَيْنِ
Translation
Chain of narrators
- Sulaymān b. ʿUbaydullāh
- Bahz b. Asad
- Shuʿbah
- Saʿd b. Ibrāhīm
- Abū Salamah Yuḥaddith
- Abū Hurayrah
The Messenger of Allah ﷺ prayed Zuhr with two rak'ahs, then said the salam. They said: "Has the prayer been shortened?" So he stood up and prayed two rak'ahs, then he said the salam, then he prostrated twice.
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح النسائي, p. 1226 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
فإن قال قائل إن حديث ذي اليدين مضطرب لأن ابن عمر وأبا هريرة يقولان سلم من اثنتين وعمران بن حصين يقول من ثلاث ركعات ومعاوية بن حديج يقول إن المتكلم طلحة بن عبيد الله قيل له ليس اختلافهم في موضع السلام من الصلاة عند أحد من أهل العلم بخلاف يقدح في حديثهم لأن المعنى المراد من الحديث هو البناء بعد الكلام ولا فرق عند أهل العلم بين المسلم من ثلاث أو من اثنتين لأن كل واحد منهما لم يكمل صلاته وأما ما ذكر في حديث معاوية بن حديج من ذكر طلحة بن عبيد الله فممكن أن يكون أيضا طلحة كلمه وغيره وليس في أن يكلمه طلحة وغيره ما يدفع أن ذا اليدين كلمه أيضا فأدى كل ما سمع على حسب ما سمع
machine translationIf someone says: the hadith of Dhū l-Yadayn is inconsistent (muḍṭarib), because Ibn ʿUmar and Abū Hurayrah say that he gave the salām after two units, while ʿImrān b. Ḥuṣayn says after three units, and Muʿāwiyah b. Ḥudayj says that the one who spoke was Ṭalḥah b. ʿUbaydillāh, it is said to him: their disagreement about the point of the prayer at which the salām was given is not, according to any of the people of knowledge, a disagreement that undermines their hadith, because the meaning intended by the hadith is building on the prayer after speaking. There is no difference among the people of knowledge between one who gave the salām after three or after two, because neither of them had completed his prayer. As for what is mentioned in the hadith of Muʿāwiyah b. Ḥudayj about Ṭalḥah b. ʿUbaydillāh, it is possible that Ṭalḥah and others also spoke to him, and Ṭalḥah and others speaking to him does not rule out that Dhū l-Yadayn also spoke to him. So each one reported what he heard according to what he heard.
in سنن النسائي, p. 1227
Other narrations of this report
Sunan an-Nasa'i 1331Musannaf Ibn Abi Shaybah 4449Musannaf Ibn Abi Shaybah 4546Musannaf Ibn Abi Shaybah 4547Musnad al-Tayalisi 889al-Sunan al-Kubra (al-Nasa'i) 1161
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةيحدث عن
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHأَبَا سَلَمَةَثقة ، مكثرسمع
- He was trustworthy (thiqah), virtuous, and devout.d. 125 AH or 126 AH or 127 AH or 128 AH or 130 AHسَعْدِ بْنِ إِبْرَاهِيمَوكان ثقة فاضلا عابداعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- trustworthy, precise (thiqah thabt)d. Ibn Qāniʿ said: 197 AH, ʿUqbah b. Mukram al-ʿAmmī said, and ʿAbd Allāh b. Aḥmad b. Ḥanbal: before 198 AH, others said: after 200 AHبَهْزُ بْنُ أَسَدٍثقة ثبتحدثنا
- truthful (ṣadūq)d. 246 AH, or 247 AHسُلَيْمَانُ بْنُ عُبَيْدِ اللهِصدوقأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.