Sunan an-Nasa'i 1228

Translation

The Messenger of Allah ﷺ prayed one day and said the salam after two rak'ahs, then he left. Dhul-Shimalain caught up with him and said: "O Messenger of Alah, has the prayer been shortened or did you forget?" He said: "The prayer has not been shortened, and I did not forget." He said: "Yes, by the One Who sent you with the truth." The Messenger of Allah ﷺ said: 'Is Dhul-Yadain speaking the truth?" They said: 'Yes.' So he led the people in praying two rak'ahs.

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Ibn ʿAbd al-Barr

  فإن قال قائل إن حديث ذي اليدين مضطرب لأن ابن عمر وأبا هريرة يقولان سلم من اثنتين وعمران بن حصين يقول من ثلاث ركعات ومعاوية بن حديج يقول إن المتكلم طلحة بن عبيد الله قيل له ليس اختلافهم في موضع السلام من الصلاة عند أحد من أهل العلم بخلاف يقدح في حديثهم لأن المعنى المراد من الحديث هو البناء بعد الكلام ولا فرق عند أهل العلم بين المسلم من ثلاث أو من اثنتين لأن كل واحد منهما لم يكمل صلاته وأما ما ذكر في حديث معاوية بن حديج من ذكر طلحة بن عبيد الله فممكن أن يكون أيضا طلحة كلمه وغيره وليس في أن يكلمه طلحة وغيره ما يدفع أن ذا اليدين كلمه أيضا فأدى كل ما سمع على حسب ما سمع

  machine translationIf someone says: the hadith of Dhū l-Yadayn is inconsistent (muḍṭarib), because Ibn ʿUmar and Abū Hurayrah say that he gave the salām after two units, while ʿImrān b. Ḥuṣayn says after three units, and Muʿāwiyah b. Ḥudayj says that the one who spoke was Ṭalḥah b. ʿUbaydillāh, it is said to him: their disagreement about the point of the prayer at which the salām was given is not, according to any of the people of knowledge, a disagreement that undermines their hadith, because the meaning intended by the hadith is building on the prayer after speaking. There is no difference among the people of knowledge between one who gave the salām after three or after two, because neither of them had completed his prayer. As for what is mentioned in the hadith of Muʿāwiyah b. Ḥudayj about Ṭalḥah b. ʿUbaydillāh, it is possible that Ṭalḥah and others also spoke to him, and Ṭalḥah and others speaking to him does not rule out that Dhū l-Yadayn also spoke to him. So each one reported what he heard according to what he heard. Report a problem

  in سنن النسائي, p. 1228
• Badr al-Dīn al-ʿAynī

  هذا أيضا سند صحيح على شرط مسلم

  in سنن النسائي, p. 1228
• Badr al-Dīn al-ʿAynī

  سنده صحيح على شرط مسلم

  in سنن النسائي, p. 1228

Other narrations of this report

Sunan an-Nasa'i 1229Musnad Ahmad 27254al-Sunan al-Kubra (al-Nasa'i) 1152al-Mustadrak (al-Hakim) 961

Narrators

1. 1
   Abū Hurayrah al-Dawsī

   The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
   أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
   عن
2. 2
   Abū Salamah b. ʿAbd al-Raḥmān

   trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
   أَبِي سَلَمَةَثقة ، مكثر
   عن
3. 3
   ʿImrān b. Abī Anas

   trustworthy (thiqah)d. 117 AH
   عِمْرَانَ بْنِ أَبِي أَنَسٍثقة
   عن
4. 4
   Yazīd b. Abī Ḥabīb al-Azdī

   trustworthy (thiqah), a jurist (faqīh), who used to narrate mursal reports (yursil)d. 128 AH
   يَزِيدَ بْنِ أَبِي حَبِيبٍثقة فقيه ، وكان يرسل
   عن
5. 5
   al-Layth b. Saʿd

   Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AH
   اللَّيْثُثقة ثبت ، فقيه إمام مشهور
   حدثنا
6. 6
   ʿĪsā b. Ḥammād

   trustworthy (thiqah)d. 248 AH, or 249
   عِيسَى بْنُ حَمَّادٍثقة
   أخبرنا
7. 7
   al-Nasāʾī

   the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
   النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.