Sunan an-Nasa'i 1220
Speaking During the prayer
Show the chain
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَمَّارٍ قَالَ حَدَّثَنَا ابْنُ أَبِي غَنِيَّةَ وَاسْمُهُ يَحْيَى بْنُ عَبْدِ الْمَلِكِ وَالْقَاسِمُ بْنُ يَزِيدَ الْجَرْمِيُّ عَنْ سُفْيَانَ عَنِ الزُّبَيْرِ بْنِ عَدِيٍّ عَنْ كُلْثُومٍ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَهَذَا حَدِيثُ الْقَاسِمِ قَالَ
كُنْتُ آتِي النَّبِيَّ ﷺ وَهُوَ يُصَلِّي فَأُسَلِّمُ عَلَيْهِ فَيَرُدُّ عَلَىَّ فَأَتَيْتُهُ فَسَلَّمْتُ عَلَيْهِ وَهُوَ يُصَلِّي فَلَمْ يَرُدَّ عَلَىَّ فَلَمَّا سَلَّمَ أَشَارَ إِلَى الْقَوْمِ فَقَالَ إِنَّ اللَّهَ ﷻ يَعْنِي أَحْدَثَ فِي الصَّلاَةِ أَنْ لاَ تَكَلَّمُوا إِلاَّ بِذِكْرِ اللَّهِ وَمَا يَنْبَغِي لَكُمْ وَأَنْ تَقُومُوا لِلَّهِ قَانِتِينَ
Translation
Chain of narrators
- Muḥammad b. ʿAbdullāh b. ʿAmmār
- Ibn Abū Ghaniyyah Wāsmuh Yaḥyá b. ʿAbd al-Malik and -al-Qāsim b. Yazīd al-Jarmī
- Sufyān
- al-Zubayr b. ʿAdī
- Kulthūm
- ʿAbdullāh b. Masʿūd Wahadhā Ḥadīth al-Qāsim
"I used to come to the Prophet ﷺ when he was praying, and I would greet him with Salam, he would return my greeting. Then I came to him when he was praying, and he did not return my greeting. When he said the Taslim, he pointed to the people and said: "Allah (SWT) has decreed that in the prayer you should not speak except to remember Allah (SWT), and it is not appropriate for you, and that you should stand before Allah (SWT) with obedience.'"
Grades by grader
| Zubair Ali Zai | GoodAnother source records this grader as “Daif” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن النسائي, p. 1219 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
هذا حديث مستقيم صحيح
in سنن النسائي, p. 1220
Other narrations of this report
Musnad Ahmad 19520Sahih Ibn Hibban 2246Sahih Ibn Khuzaymah 973al-Mu'jam al-Kabir (al-Tabarani) 10152al-Sunan al-Kubra (al-Bayhaqi) 3398
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- trustworthy (thiqah), and it is said: he was a Companionكُلْثُومٍثقة ، ويقال : له صحبةعن
- trustworthy (thiqah)d. 131 AHالزُّبَيْرِ بْنِ عَدِيٍّثقةعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانَثقة حافظ , فقيه عابد ، إمام حجةعن
- trustworthy (thiqah), devout (ʿābid)d. 193 AH, or: 194 AHوَالْقَاسِمُ بْنُ يَزِيدَ الْجَرْمِيُّثقة عابدحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 242 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَمَّارٍثقة حافظأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
الاعتبار في الناسخ والمنسوخ
الاعتبار في الناسخ والمنسوخ
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked