Sunan an-Nasa'i 1069

Translation

He prayed with the Messenger of Allah ﷺ one night and he heard him say when he said the takbir: "Allahu Akbara dhal-jabaruti wal-malakuti wal-kibriya'i wal-'azamah (Allah is Most Great, the One Who has all power, sovereignty, magnificence and might.)" When bowing he would say: "Subhana Rabbial-'Azim (Glory be to my Lord Almighty)." When he raised his head from bowing he would say: "Lirabbil-hamd, Lirabbil-hamd (To my Lord be praise, to my Lord be praise)." And when he prostrated (he said): "Subhana Rabbial-A'la (Glory be to my Lord Most High)." And between the two prostrations (he said): "Rabbighfirli, Rabbighfirli (Lord forgive me, Lord forgive me)." His standing, his bowing, when he raised his head from bowing, his prostration and the time between the two prostrations, were almost the same.

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Aḥmad b. Ḥanbal

  استحب الإمام أحمد ما في حديث حذيفة فإنه أصح عنده من حديث ابن عباس

  machine translationImam Aḥmad preferred what is in the hadith of Ḥudhayfah, for it is more authentic (aṣaḥḥ) in his view than the hadith of Ibn ʿAbbās. Report a problem

  in سنن النسائي, p. 1069

Same hadith, other wordings

• Hisnul Muslim 48رَبِّ اغْفِـرْ لي، رَبِّ اغْفِـرْ لي
• Sunan Abu Dawud 874أَنَّهُ رَأَى رَسُولَ اللَّهِ ﷺ يُصَلِّي مِنَ اللَّيْلِ فَكَانَ يَقُولُ اللَّهُ أَكْبَرُ ثَلاَثًا ذُو الْمَلَكُوتِ وَالْجَبَرُوتِ وَالْكِبْرِيَاءِ وَالْعَظَمَةِ ثُمَّ اسْتَفْتَحَ فَقَرَأَ الْبَقَرَةَ ثُمَّ رَكَعَ فَكَانَ رُكُوعُهُ نَحْوًا م
• Sunan Ibnu Majah 897كَانَ يَقُولُ بَيْنَ السَّجْدَتَيْنِ رَبِّ اغْفِرْ لِي رَبِّ اغْفِرْ لِي
• Misykatul Mashabih 1200عَنْ حُذَيْفَةَ: أَنَّهُ رَأَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي مِنَ اللَّيْلِ وَكَانَ يَقُولُ: «الله أكبر» ثَلَاثًا «ذُو الْمَلَكُوتِ وَالْجَبَرُوتِ وَالْكِبْرِيَاءِ وَالْعَظَمَةِ» ثُمَّ اسْتَفْتَحَ فَقَرَأَ الْبَقَرَة
• Sunan an-Nasa'i 1145أَنَّهُ انْتَهَى إِلَى النَّبِيِّ ﷺ فَقَامَ إِلَى جَنْبِهِ فَقَالَ اللَّهُ أَكْبَرُ ذُو الْمَلَكُوتِ وَالْجَبَرُوتِ وَالْكِبْرِيَاءِ وَالْعَظَمَةِ ثُمَّ قَرَأَ بِالْبَقَرَةِ ثُمَّ رَكَعَ فَكَانَ رُكُوعُهُ نَحْوًا مِنْ قِيَامِهِ فَقَالَ فِي
• Sunan an-Nasa'i 1665أَنَّهُ صَلَّى مَعَ رَسُولِ اللَّهِ ﷺ فِي رَمَضَانَ فَرَكَعَ فَقَالَ فِي رُكُوعِهِ سُبْحَانَ رَبِّيَ الْعَظِيمِ مِثْلَ مَا كَانَ قَائِمًا ثُمَّ جَلَسَ يَقُولُ رَبِّ اغْفِرْ لِي رَبِّ اغْفِرْ لِي مِثْلَ مَا كَانَ قَائِمًا ثُمَّ سَجَدَ فَقَال

Other narrations of this report

Sunan Ibn Majah 898Musannaf 'Abd al-Razzaq 3036al-Sunan al-Kubra (al-Bayhaqi) 2794Musnad al-Bazzar 2937Musnad al-Bazzar 2938

Narrators

1. 1
   Ḥudhayfah b. al-Yamān

   An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an error
   حُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقين
   عن
2. 2
   A man from Banī ʿAbs
   رجل من بني عبس
   عن
3. 3
   Abū Ḥamzah

   Declared trustworthy (wathaqahu) by: al-Nasāʾī
   أَبِي حَمْزَةَوثقه : النسائي
   عن
4. 4
   ʿAmr b. Murrah

   Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before it
   عَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاء
   عن
5. 5
   Shuʿbah

   Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
   شُعْبَةُثقة حافظ , متقن
   حدثنا
6. 6
   Yazīd b. Zurayʿ

   trustworthy (thiqah), firmly reliable (thabt).d. 182 AH, also said: 183 AH.
   يَزِيدُ بْنُ زُرَيْعٍثقة ثبت .
   حدثنا
7. 7
   Ḥumayd b. Masʿadah

   truthful (ṣadūq)d. 244 AH
   حُمَيْدُ بْنُ مَسْعَدَةَصدوق
   أخبرنا
8. 8
   al-Nasāʾī

   the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
   النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.