Musnad al-Bazzar 2938
✧ Silah b. Zufar from Hudhayfah
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2938 2935 - وَأَخْبَرَنَاهُ نَصْرُ بْنُ عَلِيٍّ، قَالَ:
أَنْبَأَنَا يَحْيَى بْنُ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنِ الْعَلَاءِ بْنِ الْمُسَيِّبِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ طَلْحَةَ بْنِ يَزِيدَ، عَنْ حُذَيْفَةَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ. وَلَمْ يَقُلِ الْعَلَاءُ بْنُ الْمُسَيِّبِ فِي حَدِيثِهِ عَنْ رَجُلٍ مِنْ بَنِي عَبْسٍ إِنَّمَا أَرْسَلَهُ وَالرَّجُلُ مِنْ بَنِي عَبْسٍ يَرَوْنَهُ صِلَةَ
Translation
Chain of narrators
- Naṣr b. ʿAlī
✧ Yahya b. Zakariyya b. Abi Za'idah narrated to us, from al-'Ala' b. al-Musayyib, from 'Amr b. Murrah, from Talhah b. Yazid, from Hudhayfah, from the Prophet ﷺ with something similar. Al-'Ala' b. al-Musayyib did not say in his hadith 'from a man of Banu 'Abs'; he only sent it as mursal, and the man of Banu 'Abs is considered to be Silah.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
استحب الإمام أحمد ما في حديث حذيفة فإنه أصح عنده من حديث ابن عباس
machine translationImam Aḥmad preferred what is in the hadith of Ḥudhayfah, for it is more authentic (aṣaḥḥ) in his view than the hadith of Ibn ʿAbbās.
in مسند البزار, p. 2938
Other narrations of this report
Narrators
- An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an errorحُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقينعن
- Declared trustworthy (wathaqahu) by: al-Nasāʾīطلحة بن يزيد الأيليوثقه : النسائيعن
- Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before itعمرو بن مرة المراديثقة عابد كان لا يدلس ورمي بالإرجاءعن
- Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. between 141 and 150 AHعلاء بن المسيبثقة ربما وهمعن
- trustworthy (thiqah), meticulous (mutqin)d. 183, also said 180 AH, also said: 182 AH, also said: 184 AHيحيى بن زكريا بن أبي زائدةثقة متقنأنبأنا
- Trustworthy and firmly reliable (thiqah thabt); he was asked to take the judgeship (qaḍāʾ) but declinedd. 250 AH, also said: 251 AHنَصْرُ بْنُ عَلِيٍّثقة ثبت ، طلب للقضاء فامتنعأخبرنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.